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As the media portrays it, modern Americans live their lives as though God were not part of the picture. Yet according to polls, two out of five Americans attend church weekly and even more profess belief in God. Sharon Gallagher turns her focus on those people who are moving in and out of church attendance, telling the stories of the people who in ways both expected and unexpected have come to faith and are willing to talk about their doubts and joys, and in doing so shows us how God continues to work in the lives of people today.
Features models, diagrams, and charts that illustrate the workings of the keyboard, memory, disk drive, and printer
This book is a retrospective and model for the postmodern church for revival and reform containing actual primary source quotations from all those involved. It is a unique primary source history of Jesus Movement reflections and not just another secondary book. There is nothing like it available on this seminal, significant, and influential ministry.
Johann Peter Klinger was born 3 November 1773 in Reading, Pennsylvania. His parents were Johann Philip Klinger (1723-1811) and Eva Elisabeth Beilstein (1730-ca. 1815). He married Catharina Steinbruch, daughter of Adam Steinbrecher and Anna Margaretha Hoffman, in about 1791 in Lykens Township, Dauphin County, Pennsylvania. They had eleven children. Ancestors, descendants and relatives lived mainly in Germany, Pennsylvania and Indiana.
The explosion of data analytics in the auditing profession demands a different kind of auditor. Auditing: A Practical Approach with Data Analytics prepares students for the rapidly changing demands of the auditing profession by meeting the data-driven requirements of today's workforce. Because no two audits are alike, this course uses a practical, case-based approach to help students develop professional judgement, think critically about the auditing process, and develop the decision-making skills necessary to perform a real-world audit. To further prepare students for the profession, this course integrates seamless exam review for successful completion of the CPA Exam.
Charlie Mullins, a divorced executive at a large company, falls in love with a woman who he initially doesn't know could destroy his entire career. Charlie is convinced that she is his true soul mate and will not give her up even though it would mean the loss of his job and career if it became public knowledge. The company he works for has military defense contracts and he would not be given a security clearance once his relationship to Gina was known. He will have to choose between the woman and his career. While he faces this choice, a couple of busybody housewives from the small town in which he was raised and still lives have taken to stalking him because of his secret relationship and t...
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, ...
For most people, the terms “evangelical” and “feminism” are contradictory. “Evangelical” invokes images of conservative Christians known for their strict interpretation of the Bible, as well as their support of social conservatism and traditional gender roles. So how could an evangelical support feminism, a movement that seeks, at its most basic level, to redress the inequalities, injustice, and discrimination that women face because of their sex? Evangelical Feminism offers the first history of the evangelical feminist movement. It traces the emergence and theological development of biblical feminism within evangelical Christianity in the 1970s, how an internal split among members of the movement came about over the question of lesbianism, and what these developments reveal about conservative Protestantism and religion generally in contemporary America. Cochran shows that biblical feminists have been at the center of changes both within evangelicalism and in American culture more broadly by renegotiating the religious symbols which shape its deepest values.