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Islam is an all inclusive way of life which covers the intellect and the real, the theoretical and the practical. The major part of the Islamic code of practice and behavior is formalised in the discipline of Islamic law which established itself as a discipline before other Islamic disciplines. The early Muslim jurisconsultants are to be credited as the pioneers of the development of the Islamic legal system. Shaikh Mohammad ibn Hasan ibn 'Ali Abu Ja'far al-Tusi (385-460 AH/995-1067 AD), who was given the honorary title of Shaikh al-Ta'ifat al-Imamiyyah (The Head of the Shi'a Islamic School) was at the orefront of these pioneers. His book Al-Nihayah fi Mojarrad al-Fiqh wa al-Fatawa (A Concise Description of Islamic Law and Legal Opinions) has been recognised as one of the major early sources, references and textbooks in the field of Islamic Law in general and of Shi'a Islamic law in particular. This book has been translated, edited and introduced by Professor A. Ezzati, and published by ICAS Press as the present volume.
This is an anthology on the history, politics, and social aspects of Shi'ism including translations of original sources. It examines the historical development of Shi'ism, Shi'i political thought, the status of Shi'i minority communities in the Muslim world, and the life and works of prominent social and political thinkers. The book assesses the extent of the politicization process in Shi'ism in recent years and addresses that important question of the Shi'i attitude towards authority.
Muslims need a passion for unity. All Muslims believe and follow the Quran and Prophet Mohammad and highly respect and admire Imam Ali ibn Abi Talib. Yet despite similar traditions, there is a lack of unity because of an inaccurate understanding of Imam Ali ibn Abi Talibs vision and mission among many Muslims. In Know and Follow the Straight Path: Finding Common Ground between Sunnis and Shias, author Tallal Alie Turfe, a champion of religious tolerance, explores the Quran and traditions to find the common ground and common principles between the Islamic schools of thought. He is a strong advocate of intrafaith dialogue that offers the chance for better understanding, collaboration, and part...
Little is known in the West about the division of the Islamic world into Shiites and Sunnites and even less about the stratification of these two groups, with most of the attention going to the Sunnites. Moosa's comprehensive study of the origins and cultural aspects of the different extremist, or Ghulat, Shiite sects in the Middle East is a ground-breaking work. These sects whose 'extremism' is essentially religious are generally a peaceful people and, except for the Nusayris of Syria, are not political activists.
This is an anthology of the most significant writing on the doctrinal, intellectual, and spiritual dimensions of Shicism. The works included here foster an interpretive understanding of Shicism in its dogmatic and cognitive aspects. The intent of this book is to balance the attention that has been focused on the political aspect of Shicism. Shicism is often seen, not only as an essentially political phenomenon, but as a creed of violence. Understanding Shicism in its total reality will encourage a more balanced approach to issues which are viewed mostly politically. While not denying the importance of political manifestations, this book offers an understanding of the often neglected religious beliefs and spiritual practices of this world community.
The Cross of Christ: Islamic Perspectives takes an in-depth look at all of the classical Muslim scholars considered to have affirmed Jesus' crucifixion. Each chapter provides the important historical and intellectual context for the commentators. As well, critical new translations of key texts are provided, offering important access to vital documents. The author argues that, rather than affirming the historicity of the crucifixion, the Isma'ilis tend to assume its historicity, in order to advance important Isma'ili doctrines. The author also contends that the commentators who explored ways to affirm the crucifixion, nonetheless made extensive use of traditional substitution legends that deny the crucifixion. In order to orient the reader, the book starts by introducing the reader to the Jesus of the Qur'an. It then compares Him to the Jesus of the New Testament and the Jesus of para-biblical literature. Upon this Qur'anic skeleton, the author layers a myriad of details found in seventeen works of classic Islamic literature, so that a truly unique, authentic and authoritative Jesus of Islam emerges.