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In this lucid, witty, and forceful book, Shelly Errington argues that Primitive Art was invented as a new type of art object at the beginning of the twentieth century but that now, at the century's end, it has died a double but contradictory death. Authenticity and primitivism, both attacked by cultural critics, have died as concepts. At the same time, the penetration of nation-states, the tourist industry, and transnational corporations into regions that formerly produced these artifacts has severely reduced supplies of "primitive art," bringing about a second "death." Errington argues that the construction of the primitive in the nineteenth and twentieth centuries (and the kinds of objects...
This book describes artisans from South Sulawesi, Indonesia, as they attempt to overcome poverty and communicate ethnic identity through participation in fluctuating silk and tourist souvenir industries. Morrell assesses the significance and long-term sustainability of their activities. The discussion addresses broad questions about economic development, as microenterprises such as these are vital sources of non-farm incomes in rural areas with high unemployment.
DIVAn anthropological examination of non-normative male sexuality outside of the "West," using Indonesia as a case study./div
"This collection presents new ethnographic research, framed in terms of new theoretical developments, and contains fine scholarship and lively writing."--Janet Hoskins, University of Southern California "This is a wonderful collection of essays. At one level they tell us about the transformation and often painful fragmentation of gendered selves in post-colonial states and a speeded-up transnational world. At another level they display the continuing power of ethnography to surprise and move us."--Sherry Ortner, University of California, Berkeley
"A welcome addition. They argue that rituals of reproduction in preindustrial societies are essentially political. In these societies, they say, men need to control the reproductive power of women in order to establish political power; where there is no law or central government, ritual is used as a way of gaining control. The type of ritual will vary, they conclude, according to the economic base of the society. . . .for those whoa re interested in the subject, this book is indispensable. Its thesis is challenging and the documentation is excellent. Paige and Paige have mad ean essential contribution to a long debate, and their theory is sure to stir new and lively controversy." --Science Digest This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.
Presenting dialogues between prominent scholars of and from Indonesia and Indonesian women working in professional, activist, religious, and literary domains, the book dissolves essentialist notions of "women" and "Indonesia" that have arisen out of the tensions of empire.
In the village of Funar, located in the central highlands of Timor-Leste, the disturbing events of the twenty-four-year-long Indonesian occupation are rarely articulated in narratives of suffering. Instead, the highlanders emphasize the significance of their return to the sacred land of the ancestors, a place where "gold" is abundant and life is thought to originate. On one hand, this collective amnesia is due to villagers' exclusion from contemporary nation-building processes, which bestow recognition only on those who actively participated in the resistance struggle against Indonesia. On the other hand, the cultural revival and the privileging of the ancestral landscape and traditions over...
Beyond Kinship brings together ethnohistorians, archaeologists, and cultural anthropologists for the first time in a common discussion of the social model of house societies proposed by Claude Levi-Strauss. While kinship theory has been central to the study of social organization, an alternative approach has emerged—that of seeing the "house" both as a physical and symbolic structure and a principle of social organization. The house stands as a model social formation that is distinguished by its attention to a number of material domains (land, the dwelling, ritual and nonritual objects). As the essays in this volume make clear, the focus on material culture and on place contributes to the ...
Dit is de eerste Engelstalige publicatie over vrouwen in traditionele islamitische onderwijsinstellingen in Indonesië, de zogenaamde 'pesantren'. Deze vrouwen spelen een belangrijke rol de genderproblematiek in de Indonesische moslimgemeenschap. Deze informatieve en inzichtelijke studie dient twee groeiende onderzoeksgebieden in de studies over Indonesië: de studie naar de islam en de studie naar moslimvrouwen. Tevens voegt het een nieuw perspectief toe aan de bestaande Engelstalige literatuur over moslima's buiten de huidige dominante context van het Midden-Oosten of Sub-Indische continent.
This book provides a historical and ethnographic examination of gender relations in Malay society, in particular in the well-known state of Negeri Sembilan, famous for its unusual mixture of Islam and matrilineal descent. Peletz analyzes the diverse ways in which the evocative, heavily gendered symbols of "reason" and "passion" are deployed by Malay Muslims. Unlike many studies of gender, this book elucidates the cultural and political processes implicated in the constitution of both feminine and masculine identity. It also scrutinizes the relationship between gender and kinship and weighs the role of ideology in everyday life. Peletz insists on the importance of examining gender systems not...