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This volume is a translation from Chaghatay (medieval Turkic literary language of Central Asia) of a work written by Uzbek historians Mūnis and Āgahī in the early 19th century. It contains the history of Khorezm, especially detailed for the 18th and early 19th centuries, and it is an outstanding example of Central Asian historiography. The book is the first Western translation of this historical work and the first such translation of a major Chaghatay source for the history of Central Asia in the 18th-19th centuries. Besides the translation, the book includes extensive historical and philological notes and detailed introduction discussing the historical background of the period when the work was written, the biographies of the authors, the history of the text, and its sources.
How do Muslims relate to Islam in societies that experienced seventy years of Soviet rule? How did the utopian Bolshevik project of remaking the world by extirpating religion from it affect Central Asia? Adeeb Khalid combines insights from the study of both Islam and Soviet history to answer these questions. Arguing that the sustained Soviet assault on Islam destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a re...
Rugged, remote, riven by tribal rivalries and religious violence, Afghanistan seems to many a country frozen in time and forsaken by the world. Afghan Modern presents a bold challenge to these misperceptions, revealing how Afghans, over the course of their history, have engaged and connected with a wider world and come to share in our modern globalized age. Always a mobile people, Afghan travelers, traders, pilgrims, scholars, and artists have ventured abroad for centuries, their cosmopolitan sensibilities providing a compass for navigating a constantly changing world. Robert Crews traces the roots of Afghan globalism to the early modern period, when, as the subjects of sprawling empires, th...
This book contains articles on historic cities of the Islamic world, ranging from West Africa to Malaysia, which over the centuries have been centres of culture and learning and of economic and commercial life, and which have contributed much to the consolidation of Islam as a faith and as a social and political institution. The articles have been taken from the second edition of the Encyclopaedia of Islam, completed in 2004, but in many cases expanded and rewritten. All have been updated to include fresh historical information, with note of contemporary social developments and population statistics. The book thus delineates the urban background of Islam has it has evolved up to the present day, highlighting the role of such great cities as Cairo, Istanbul, Baghdad and Delhi in Islamic history, and also brings them together in a rich panorama illustrating one of mankind's greatest achievements, the living organism of the city.
The second half of the nineteenth century marks a watershed in human history. Railroads linked remote hinterlands with cities; overland and undersea cables connected distant continents. New and accessible print technologies made the wide dissemination of ideas possible; oceangoing steamers carried goods to faraway markets and enabled the greatest long-distance migrations in recorded history. In this volume, leading scholars of the Islamic world recount the enduring consequences these technological, economic, social, and cultural revolutions had on Muslim communities from North Africa to South Asia, the Indian Ocean, and China. Drawing on a multiplicity of approaches and genres, from commodity history to biography to social network theory, the essays in Global Muslims in the Age of Steam and Print offer new and diverse perspectives on a transnational community in an era of global transformation.
In Seeking Justice at the Court of the Khans of Khiva, Sartori and Abdurasulov show that in Khorezm prior to Sovietization the dispensation of justice according to Islamic law depended mostly on a group of officials representing the dynasty in power, and lacking specialised legal training.
A comprehensive diplomatic and military history of the Russian conquest of Central Asia, spanning the whole of the nineteenth century.
This study, written from the perspective of political sociology, represents the first comparative examination of Central Asian communal and political organisation before and after the tsarist conquest of the region. It covers Turkman, Kyrgyz, Kazakh and other tribal societies, analyses the patrimonial state structures of the Emirate of Bukhara and the Khanates of Khiva and Khokand, and discusses the impacts of the established tsarist civil military administration on communal and political orientations of the Muslim population.
Visions of Justice offers an exploration of legal consciousness among the Muslim communities of Central Asia from the end of the eighteenth century through the fall of the Russian Empire. Paolo Sartori surveys how colonialism affected the way in which Muslims formulated their convictions about entitlements and became exposed to different notions of morality. Situating his work within a range of debates about colonialism and law, legal pluralism, and subaltern subjectivity, Sartori puts the study of Central Asia on a broad, conceptually sophisticated, comparative footing. Drawing from a wealth of Arabic, Persian, Turkic and Russian sources, this book provides a thoughtful critique of method and considers some of the contrasting ways in which material from Central Asian archives may most usefully be read. Publication in Open Access was made possible by a grant from the Volkswagen Foundation.
The global Muslim population includes a large number of lineal descendants and relatives of the Prophet Muhammad. These kinsfolk, most often known as "sayyid" or "sharif," form a distinct social category in many Muslim societies, and their status can afford them special treatment in legal matters and in the political sphere. This book brings together an international group of renowned scholars to provide a comprehensive examination of the place of the kinsfolk of Muhammad in Muslim societies, throughout history and in a number of different local manifestations. The chapters cover: how the status and privileges of sayyids and sharifs have been discussed by religious scholars how the prophetic descent of sayyids and sharifs has functioned as a symbolic capital in different settings the lives of actual sayyids and sharifs in different times and places Providing a thorough analysis of sayyids and sharifs from the ninth century to the present day, and from the Iberian Peninsula to the Indonesian Archipelago, this book will be of great interest to scholars of Islamic studies, Middle East and Asian studies.