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Jews in the Early Modern World presents a comparative and global history of the Jews for the early modern period, 1400-1700. It traces the remarkable demographic changes experienced by Jews around the globe and assesses the impact of those changes on Jewish communal and social structures, religious and cultural practices, and relations with non-Jews.
How does Ultra-Orthodox Jewish literature describe the male body? What does the body represent? What is the ideal male body? This book is a philosophical-theological exploration of the different images of the male body in Ultra-Orthodox literature since the holocaust. The body is not incidental to this community but is the axis by which it tries to understand its meaning and its role in life. In the first part of the book, Yakir Englander explains the “problem of the body” and the different ways that Ultra-Orthodox theology deals with it. These different and even contradictory voices can teach the reader about the shifting of ideas inside Ultra-Orthodox thought in the last decades. The second part of the book focuses on the image of the ideal body and describes how the rabbis train their bodies to reach ultimate form.
In this translation of a memoir published in Hebrew by the Ministry of Defense Publishing House in 2000, an early Zionist traces the situation culminating in Israel's 1948 War of Independence. Among the experiences Sacharov recounts is his role in the Haganah, the military arm of the pre-state Jewish community. He also discusses Israeli leaders (some pictured), secret arms deals with the US, and what he regards as some historians' misguided views. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).
Sarah Schenirer and the Bais Yaakov movement she founded represent a revolution in the name of tradition in interwar Poland. The new type of Jewishly educated woman the movement created was a major innovation in a culture hostile to female initiative. A vivid portrait of Schenirer that dispels many myths.
This book examines the place Antisemitism occupies within Turkish history and society, especially since the rise of the AKP. It also elucidates and analyses the various actors, factors, and changes that the term and the phenomena "Antisemitism" have gone through. Additionally the book presents the Turkish regime's relations, attitude, and approach toward the Turkish-Jewish community in Turkey.
The focus in this book is on the historical consciousness of the Jews of Spain and southern France in the late Middle Ages, and specifically on their perceptions of Christianity and Christian history and culture. Ram Ben-Shalom offers a detailed analysis of Jews' exposure to the history of those among whom they lived. He shows that the Jews in these southern European lands experienced a relatively open society that was sensitive to and knowledgeable about voices from other cultures, and that this had significant consequences for shaping Jewish historical consciousness.
In Christian Images and Their Jewish Desecrators, historian Katherine Aron-Beller analyzes the common Christian charge that Jews habitually and compulsively violated Christian images, identifying this allegation as one that functioned alongside other anti-Jewish allegations such as ritual murder, blood libel, and host desecration to ultimately inform dangerous and long-lasting prejudices in medieval and early modern Europe. Through an analysis of folk tales, myths, legal proceedings, and religious art, Aron-Beller finds that narratives alleging that Jews committed violence against images of Christ, Mary, and the disciples flourished in Europe between the fifth and seventeenth centuries. She ...
The Cambridge Companion to Judaism and Law provides a conceptual and historical account of the Jewish understanding of law.
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