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This book works at the intersection of two related yet different fields. One is the heterogeneous feminist effort to question universal forms of knowing. The second field follows from this conundrum: how does one think of the body when s/he speaks of embodiment? ‘Toward a Politics of the (Im)Possible’ engages the forefront of contemporary thought on the body, while remaining mindful of the requirements of a feminist approach.
This book works at the intersection of two related yet different fields. One is the heterogeneous feminist effort to question universal forms of knowing. The second field follows from this conundrum: how does one think of the body when s/he speaks of embodiment? 'Toward a Politics of the (Im)Possible' engages the forefront of contemporary thought on the body, while remaining mindful of the requirements of a feminist approach.
The Epithet, Myriad-Minded Which Coleridge Applied To Shakespeare Seems To Be More Eminently Applicable To Rabindranath Tagore (1861-1941) Whose Long Life Of Eighty Years Was Marked By Ceaseless And Torrential Flow Of Creativity Manifested In The Richness And Variety Of All Kinds Of Literary Forms Dance, Drama, Music, Painting And Original Organizational Activities. Whatever He Touched Turned Into Gold. Touching The Kindred Points Of Heaven And Earth He Was Both A Man Of Action And Of Contemplation, A Seer And Also A Pioneer In Cooperative Movement, A Writer Of Most Profound Poems And An Author Of Children S Text-Books Including Books Of Science, A Nationalist And Internationalist, A Man Of ...
Among the most ancient deities of South Asia, the yaksha straddle the boundaries between popular and textual traditions in both Hinduism and Buddhism and both benevolent and malevolent facets. As a figure of material plenty, the yaksis epitomized as Kubera, god of wealth and king of the yaks In demonic guise, the yaksis related to a large family of demonic and quasi-demonic beings, such as nagas, gandharvas, raks, and the man-eating pisaacas. Translating and interpreting texts and passages from the Vedic literature, the Hindu epics, the Puranas, Kālidāsa's Meghadūta, and the Buddhist Jātaka Tales, Sutherland traces the development and transformation of the elusive yaksfrom an early identification with the impersonal absolute itself to a progressively more demonic and diminished terrestrial characterization. Her investigation is set within the framework of a larger inquiry into the nature of evil, misfortune, and causation in Indian myth and religion.
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This book presents a detailed view of Newar society and culture, and its socio-economic, socio-religious and ritual aspects, concentrating on the Newar town of Sankhu in the Valley of Nepal. The foundation of the town of Sankhu is attributed to the goddess Vajrayoginī, venerated by both Buddhists and Hindus in Nepal and beyond. Myths, history, and topographical details of the town and the sanctuary of the goddess Vajrayoginī and her cult are discussed on the basis of published sources, unpublished chronicles, and inscriptions. The book deals with the relation between Hinduism and Buddhism, with the interrelations between the Newar castes (jāt), caste-bound associations (sī guthi), and above all with the numerous socio-religious associations (guthi) that uphold ritual life of the Newars. All major and minor Newar feasts, festivals, dances, fasts and processions of gods and goddesses are discussed.
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This is the first volume to focus specifically on Rabindranath Tagore’s dramatic literature, visiting translations and adaptations of Tagore’s drama, and cross-cultural encounters in his works. As Asia’s first Nobel Laureate, Tagore’s highly original plays occupy a central position in the Indian theatrescape. Tagore experimented with dance, music, dance drama, and plays, exploring concepts of environment, education, gender and women, postcolonial encounters, romantic idealism, and universality. Tagore’s drama plays a generous host to experimentations with new performance modes, like the writing and staging of an all-women play on stage for the first time, or the use of cross-cultur...
Reports for 1958-1970 include catalogues of newspapers published in each state and Union Territory.