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Power and Politics at the Colonial Seaside
A study of the complex role of the seaside as a leisure space in colonial Hong Kong. British sports were in many respects more meaningful in the empire than literature, music, art, or religion. They served as an instrument of cultural association and later of cultural change, promoting imperial union and then postimperial goodwill. Poon analyses the ways in which British colonists and Chinese leaders, backed by the rhetoric of public health and nationalism, respectively, transformed the Hong Kong seaside into a leisure space. She argues that the growing popularity of seaside resorts and sea bathing as a preferred form of leisure activity across the social and ethnic spectrums served an important role in shaping the racial relationship between Westerners and the Chinese population, as well as the Chinese people’s perception of the female body and the seaside, during the colonial period. The popularity of British leisure forms in colonial Hong Kong does not necessarily mean the triumph of “Britishness.” This book will be of great interest to historians with an interest in leisure and in Empire and Colonialism, as well as historians of Colonial Hong Kong and Modern China.
Mandarins and Heretics
In Mandarins and Heretics, Wu Junqing explores the denunciation and persecution of lay religious groups in late imperial (14th to 20th century) China. These groups varied greatly in their organisation and teaching, yet in official state records they are routinely portrayed as belonging to the same esoteric tradition, stigmatised under generic labels such as “White Lotus” and “evil teaching”, and accused of black magic, sedition and messianic agitation. Wu Junqing convincingly demonstrates that this “heresy construct” was not a reflection of historical reality but a product of the Chinese historiographical tradition, with its uncritical reliance on official sources. The imperial heresy construct remains influential in modern China, where it contributes to shaping policy towards unlicensed religious groups.
Marxism and Religion
In Marxism and Religion leading Chinese scholars unfold before our eyes theoretical explorations of religion in present-day China. In addition, they along with senior cadres superintending religious affairs strenuously explain why the Marxist view of religion still has relevance to living religions in a country undergoing deep changes unleashed by the late paramount leader Deng Xiaoping’s reform and opening-up policies. Mistakenly perceived by so many westerners as outdated and dogmatic quasi-scholarly work in the service of communist regime’s propaganda, studies selected here are brainchildren of a group of creative and reform-minded scholars and cadres who endeavor to uphold Marxist traditions while innovatively sinicizing them, hoping that their efforts will contribute to the ruling party’s ideological reconstruction. Contributors include: Fang Litian, Gao Shining, Gong Xuezeng, He Qimin, Jin Ze, Li Xiangping, Lü Daji, Wang Xiaochao, Wang Zuo’an, Ye Xiaowen, Zhu Xiaoming, and Zhuo Xinping.
Frontier Fieldwork
The centre may hold, but borders can fray. Frontier Fieldwork explores the work of social scientists, agriculturists, photographers, and missionaries who took to the field in China’s southwest at a time when foreign political powers were contesting China’s claims over its frontiers. In the early twentieth century, when the threat of imperialism loomed large in the Sino-Tibetan borderlands, these fieldworkers undertook a nation-building exercise to unite a disparate, multi-ethnic population. Andres Rodriguez exposes the transformative power of the fieldworkers’ efforts, which placed China’s margins at the centre of its nation-making process and race to modernity.
Dogopolis
Straying -- Biting -- Suffering -- Thinking -- Defecating.
Resisting Spirits
Resisting Spirits is a reconsideration of the significance and periodization of literary production in the high socialist era, roughly 1953 through 1966, specifically focused on Mao-era culture workers’ experiments with ghosts and ghost plays. Maggie Greene combines rare manuscript materials—such as theatre troupes’ annotated practice scripts—with archival documents, memoirs, newspapers, and films to track key debates over the direction of socialist aesthetics. Through arguments over the role of ghosts in literature, Greene illuminates the ways in which culture workers were able to make space for aesthetic innovation and contestation both despite and because of the constantly shiftin...
Confucianism and Spiritual Traditions in Modern China and Beyond
Confucianism is reviving in China and spreading in America. The past and present interactions between the revived Confucianism and Daoism, Buddhism, Islam, and Christianity will likely shape the cultural and political developments in Chinese societies of mainland China, Taiwan, Hong Kong, Singapore, etc., and will have global implications in the globalizing world. In addition to the philosophical and theological articulations of Confucianism and other spiritual traditions, this volume includes empirical studies of and analytical reflections on the spiritual traditions in Chinese societies by historians, sociologists, and anthropologists. It is a collection of articles by the best minds in China and the West, and the top experts in multiple disciplines. Collectively, the volume provides an assessment of the present situation and points to the possibilities of future development of Confucianism and other spiritual traditions in modern China and beyond.
Women in Asia under the Japanese Empire
Contributors to this book provide an Asian women’s history from the perspective of gender analysis, assessing Japanese imperial policy and propaganda in its colonies and occupied territories and particularly its impact on women. Tackling topics including media, travel, migration, literature, and the perceptions of the empire by the colonized, the authors present an eclectic history, unified by the perspective of gender studies and the spatial and political lens of the Japanese Empire. They look at the lives of women in,Taiwan, Korea, Manchuria, Mainland China, Micronesia, and Okinawa, among others. These women were wives, mothers, writers, migrants, intellectuals and activists, and thus had a very broad range of views and experiences of Imperial Japan. Where women have tended in the past to be studied as objects of the imperial system, the contributors to this book study them as the subject of history, while also providing an outside-in perspective on the Japanese Empire by other Asians. A vital new perspective for scholars of twentieth-century history of East Asian countries and regions.
Modern Chinese Religion II: 1850 - 2015 (2 vols.)
The last of four two-volume sets on the key periods of paradigm shift in Chinese religious and cultural history, this book examines the transformation of values in China since 1850, in the “secular” realms of economics, science, medicine, aesthetics, media, and gender, and in each of the major religions (Confucianism, Buddhism, Daoism, Christianity) as well as in Marxist discourse. The nation and science are the values invoked most frequently, with the market and democracy a distant second. As in previous periods of fundamental change in Chinese history, rationalization and secularization have played central roles, but interiorization nearly disappears as a driving force. Also in continuity with the past, the state insists on an exclusive right to define and adjudicate orthodoxy. Contributors include: Daniel H. Bays, Sébastien Billioud, Adam Yuet Chau, Na Chen, Philip Clart, Walter B. Davis, Arif Dirlik, Thomas David DuBois, Lizhu Fan, David Faure, Melissa Wei-Tsing Inouye, Ji Zhe, Xiaofei Kang, Eric I. Karchmer, André Laliberté, Angela Ki Che Leung, Xun Liu, Richard Madsen, David Ownby, Ellen Oxfeld, Volker Scheid, Grace Yen Shen, Michael Szonyi, Wang Chien-ch’uan, Xue Yu
Colonizing Animals
A pathbreaking history of British imperialism in Myanmar from the early nineteenth century to 1942 populated by animals.
