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A Woman's Life
In 1908, Pauline Wengeroff published the first piece of writing by a woman in the history of Jewish literature to tell the story of a life and a family with historical consciousness and purpose. It is also the first account in this literature to make women, and men, the focus of inquiry. Shulamit Magnus’s biography of this extraordinary woman lets readers share Wengeroff’s life, her aspirations, and her disappointments, making a significant contribution both to women’s history and to our understanding of the emergence and shape of Jewish modernity.
Memoirs of a Grandmother
Pauline Wengeroff's Memoirs of a Grandmother offers a unique first-person window into traditionalism, modernity, and the tensions linking the two in nineteenth-century Russia. Wengeroff (1833–1916), a perceptive, highly literate social observer, tells a gripping tale of cultural transformation, situating her narrative in the experience of women and families. In Volume Two, Wengeroff claims that Jewish women were capable and desirous of adopting the best of European modernity but were also wedded to tradition, while Jewish men recklessly abandoned tradition and forced their wives to do the same. The result was not only marital and intergenerational conflict but also catastrophic cultural lo...
A Woman's Life
Pauline Wengeroff was born in 1833 into a pious Jewish family in Bobruisk. Her life, as recounted in this biography, based in part on the author's critical edition of Wengeroff's 'Memoirs of a Grandmother', was one of upheaval and transformation during Russian Jewry's passage from tradition to modernity. Wengeroff's narrative refracts communal experience and larger cultural, economic, and political developments through her own family life. In this, her memoirs are the basis for much new thinking about gender and modernity. This text probes Wengeroff's consciousness and social positioning as a woman of her era and argues that, though Wengeroff was well aware of the women's movement in Russia, she wrote not from a feminist perspective but as a by-product of her socialization in traditional Jewish society.
Memoirs of a Grandmother
Pauline Wengeroff, the only nineteenth-century Russian Jewish woman to publish a memoir, sets out to illuminate the "cultural history of the Jews of Russia" in the period of Jewish "enlightenment," when traditional culture began to disintegrate and Jews became modern. Wengeroff, a gifted writer and astute social observer, paints a rich portrait of both traditional and modernizing Jewish societies in an extraordinary way, focusing on women and the family and offering a gendered account (and indictment) of assimilation. In Volume 1 of Memoirs of a Grandmother, Wengeroff depicts traditional Jewish society, including the religious culture of women, during the reign of Tsar Nicholas I, who wished "his" Jews to be acculturated to modern Russian life.
Jewish Emancipation in a German City
This work seeks to understand how, in nineteenth-century Germany, Jews and non-Jews shaped and experienced Jewish emancipation, a process whereby Jews were freed from ancient discriminatory laws and, over the course of decades, became citizens. Unlike most other works on German Jewish emancipation, this book examines how so fundamental and dramatic a transformation in the relation of Jews and non-Jews was experienced by the people who lived it, how economic, social, political, and ideological forces interacted to bring about change, and how accommodation actually occurred. The book focuses on Cologne, the most populous and economically powerful city in the Rhineland. Jews, excluded since 142...
Never a Native
"Alice Shalvi is one of the few women in the world who lived through a world devastated by fascism, and advanced a democracy in which people are linked, not ranked. Reading about her past will inspire our future." Gloria Steinem
The German-Jewish Experience Revisited
In the past decades the “German-Jewish phenomenon” (Derrida) has increasingly attracted the attention of scholars from various fields: Jewish studies, intellectual history, philosophy, literary and cultural studies, critical theory. In all its complex dimensions, the post-enlightenment German-Jewish experience is overwhelmingly regarded as the most quintessential and charged meeting of Jews with the project of modernity. Perhaps for this reason, from the eighteenth century through to our own time it has been the object of intense reflection, of clashing interpretations and appropriations. In both micro and macro case-studies, this volume engages the multiple perspectives as advocated by manifold interested actors, and analyzes their uses, biases and ideological functions over time in different cultural, disciplinary and national contexts. This volume includes both historical treatments of differing German-Jewish understandings of their experience – their relations to their Judaism, general culture and to other Jews – and contemporary reflections and competing interpretations as to how to understand the overall experience of German Jewry.
Gender and Jewish History
""A Major Collection of Scholarship that Contains the most up-to-Date, Indeed Cutting-Edge Work on Gender and Jewish History by Several Generations of Top Scholars."--Atina Grossmann, the Cooper Union.
German Jewry and the Allure of the Sephardic
In the eighteenth and nineteenth centuries, as German Jews struggled for legal emancipation and social acceptance, they also embarked on a program of cultural renewal, two key dimensions of which were distancing themselves from their fellow Ashkenazim in Poland and giving a special place to the Sephardim of medieval Spain. Where they saw Ashkenazic Jewry as insular and backward, a result of Christian persecution, they depicted the Sephardim as worldly, morally and intellectually superior, and beautiful, products of the tolerant Muslim environment in which they lived. In this elegantly written book, John Efron looks in depth at the special allure Sephardic aesthetics held for German Jewry. Ef...
Jewish Women in Eastern Europe
This is the first collection of essays devoted to the study of Jewish womens experiences in eastern Europe. It attempts to go beyond mere description of what women experienced and to explore how gender constructed distinct experiences and identities. It is an important first step in the rethinking of east European Jewish history with the aid of new insights gleaned from the research on gender.
