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In Making Ethnicity, Simon Schlegel offers a history of ethnicity and its political uses in southern Bessarabia, a region that has long been at the crossroads of powerful forces: in the 19th century between the Russian and Ottoman Empires, since World War I between the Soviet Union and Romania, and since the collapse of the Soviet Union between Russia and the European Union’s respective zones of influence. Drawing on biographical interviews and archival documents, Schlegel argues that ethnic categories gained relevance in the 19th century, as state bureaucrats took over local administration from the church. After mutating into a dangerous instrument of social engineering in the mid-20th century, ethnicity today remains a potent force for securing votes and allocating resources.
The Euromaidan protests showed Ukraine to be a state between East and West European paths. Ukraine’s search for an identity and future is deeply rooted in historical fractures, which indicate its longstanding ties beyond its borders. In this volume, distinguished scholars provide empirical analysis and theoretical reflections on Ukraine’s transnational embeddedness, which surfaced with an unexpected intensity in the recent political conflict. The essays have subjects including the role of international media and of diaspora communities in Euromaidan’s aftermath, the transnational roots of memory and the search for collective identity, and transnational linkages of elites within Ukrainian political and economic regimes. The anthology demonstrates the theoretical and analytical value of the concept of transnationalism for studying the ambivalent processes of post-Soviet modernization.
This book examines crucial facets of the Russian invasion: among them, the Russian sexual violence against occupied Ukrainians, their “collaboration” and “filtration,” legal prosecutions especially relating to kidnapped Ukrainian children, the portrayal of events in Bucha on Russian social media, and the lessons learned from the Ukrainian refugee crisis in Poland during the initial weeks of the war, as well the potential pursuit of justice at the International Court of Justice, and the genocide claim more generally. This anthology will serve as a valuable resource for scholars, policymakers, and the broader community involved in the study of genocide and conflict. It endeavours to offer not only insights into the immediate circumstances of the invasion but also a framework for broader discussions and a foundation for informed dialogues on the multifaceted dimensions of this geopolitical upheaval. The chapters in this book were originally published as a special issue of Journal of Genocide Research.
According to accepted wisdom, rational practices and ritual action are opposed. Rituals drain wealth from capital investment and draw on a mode of thought different from practical ideas. The studies in this volume contest this view. Comparative, historical, and contemporary, the six ethnographies extend from Macedonia to Kyrgyzstan. Each one illuminates the economic and ritual changes in an area as it emerged from socialism and (re-)entered market society. Cutting against the idea that economy only means markets and that market action exhausts the meaning of economy, the studies show that much of what is critical for a people’s economic life takes place outside markets and hinges on ritual, understood as the negation of the everyday world of economising.
Through a thick ethnography of the Fez medina in Morocco, a World Heritage site since 1981, Manon Istasse interrogates how human beings come to define houses as heritage. Istasse interrogates how heritage appears (or not) when inhabitants undertake construction and restoration projects in their homes, furnish and decorate their spaces, talk about their affective and sensual relations with houses, face conflicts in and about their houses, and more. Shedding light on the continuum between houses-as-dwellings and houses-as-heritage, the author establishes heritage as a trajectory: heritage as a quality results from a ‘surplus of attention’ and relates to nostalgia or to a feeling of threat, loss, and disappearance; to values related to purity, materiality, and time; and to actions of preservation and transmission. Living in a World Heritage site provides a grammar of heritage that will allow scholars to question key notions of temporality and nostalgia, the idea of culture, the importance of experts, and moral principles in relation to heritage sites around the globe.
This book presents a pioneering ethnographic exploration of practices and ideologies of eldercare in the bingtuan - a paramilitary state organization composed largely of migrants (most of them very poor) to the north-western frontier province of Xinjiang since the 1949 Communist Revolution. In exploring the discourses and actions of the elderly, their relatives, and the state, the book uncovers the ways in which macro-level economic and social transformations are linked to the material and emotional realities of ordinary Chinese people. The light shed on gender and inter-generational relations within the modern urbanized bingtuan illuminates ageing, care and social support mechanisms in an era of rapid social change globally.
Xi'an, the former Chang'an - home to the terracotta army and capital to 13 dynasties of Chinese emperors - experienced World Heritage fame in 1987 when the Mausoleum of the First Qin Emperor was listed. In 2014, five more heritage sites in Xi'an were listed as part of the Silk Roads World Heritage nomination. The ancient capital represents glorious moments of Chinese history and local citizens are proud of Xi'an's archaeological and historical status. However, the modern cityscape is as much shaped by high rises as by historical buildings and heritage policies intersect with demands for urbanization, modernization, and economic growth. This book seeks to understand how modernity, history, and heritage are reconciled in this city where the past meets the future.
Despite living in a state that honours science and debases `superstition', and despite making substantial use of the multiple medical resources available to them, Akha villagers in Yunnan still put their greatest trust for health and wellbeing into healing rituals, especially when it comes to their children. The book delves into these apparent contradictions. What is this Akha way of childcare that continues in twenty-first-century China? It is generally believed that children fall sick from soul loss or attack by spirits. Accordingly, parents frequently invite ritual experts to perform sacrificial rituals for the diagnosis and healing of their children. Relatives (kin and affines), big men, ancestors and spirits all play indispensable roles in these protective rituals. As the process of a healing ritual unfolds, a network of social organisation, kinship, and cosmology is woven.
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Robert Ponder (ca.1786-ca.1857) moved from South Carolina to Madison County, North Carolina, and married Elizabeth Holcombe before 1812. "Why Kentucky Ponders when they were born and raised in the Caro- linas? Because all 3 brothers, Robert, John & Joseph once lived in Kentucky ... [and] the majority of Ponder offspring once lived in or still do live in Kentucky." Descendants and relatives of Robert, John and Joseph lived in North Carolina, Tennessee, Kentucky, Ohio, Indiana, Illinois and elsewhere. Includes United Baptist church membership roll, 1877-1915, for Union County and Rockcastle County, Kentucky (including many Ponder surnames).