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Different forms of trauma affect many millions of people. Trauma also helps to shape individual and collective memories. This innovative book explores how traumatic occurrences and processes are remembered. Using examples from well-known events like the Khmer Rouge genocide in Cambodia, the Indian Ocean tsunami in Aceh, and civil conflict in southern Thailand and Aceh, as well as the experiences of ‘comfort women’ in the Philippines, ethnic minority students and interreligious tensions in Malaysia, the contributors examine how people face, survive and make sense of the frictions and violence in their lives. Embracing history, ethnography, textual analysis, storytelling and art, the multidisciplinary perspective enables a deeper understanding of both traumatic stress and the structures of memory. Trauma, Memory and Transformation also moves the discussion of traumatic memory away from paralysis and towards transformative action, in the ways that memories of catastrophe can be reimagined as forms of resistance or even peace. This original book will be essential reading for all those interested in the study of memory in the Southeast Asian context.
Outlines how land disputes are entangled with gender, ethnicity and territoriality, shaping public authority and state formation.
The Second and Third Indochina Wars are the subject of important ongoing scholarship, but there has been little research on the lasting impact of wartime violence on local societies and populations, in Vietnam as well as in Laos and Cambodia. Today's Lao, Vietnamese and Cambodian landscapes bear the imprint of competing violent ideologies and their perilous material manifestations. From battlefields and massively bombed terrain to reeducation camps and resettled villages, the past lingers on in the physical environment. The nine essays in this volume discuss post-conflict landscapes as contested spaces imbued with memory-work conveying differing interpretations of the recent past, expressed through material (even, monumental) objects, ritual performances, and oral narratives (or silences). While Cambodian, Lao and Vietnamese landscapes are filled with tenacious traces of a violent past, creating an unsolicited and malevolent sense of place among their inhabitants, they can in turn be transformed by actions of resilient and resourceful local communities.
This book illustrates the role of researchers’ affects and emotions in understanding and making sense of the phenomena they study during ethnographic fieldwork. Whatever methods ethnographers apply during field research, however close they get to their informants and no matter how involved or detached they feel, fieldwork pushes them to constantly negotiate and reflect their subjectivities and positionalities in relation to the persons, communities, spaces and phenomena they study. The book highlights the idea that ethnographic fieldwork is based on the attempt of communication, mutual understanding, and perspective-taking on behalf of and together with those studied. With regard to the in...
While India is growing into one of Asia’s most important military powers, accounts of this rise have been impressionistic and partial. Indian Power Projection assesses the strength, reach and purposes of India’s maturing capabilities, offering a systematic analysis of India’s ability to conduct long-range power projection. The study finds that India’s power projection is in a nascent stage but that, nevertheless, it may be the case that India will find itself using military force beyond its land borders.
Democratic dysfunction can arise in both 'at risk' and well-functioning constitutional systems. It can threaten a system's responsiveness to both minority rights claims and majoritarian constitutional understandings. Responsive Judicial Review aims to counter this dysfunction using examples from both the global north and global south, including leading constitutional courts in the US, UK, Canada, India, South Africa, and Colombia, as well as select aspects of the constitutional jurisprudence of courts in Australia, Fiji, Hong Kong, and Korea. In this book, Dixon argues that courts should adopt a sufficiently 'dialogic' approach to countering relevant democratic blockages and look for ways to...
Steel Town Adivasis: Industry and Inequality in Eastern India presents an analysis of class formation in the industrial town, Rourkela in the eastern Indian state Odisha, and the ways this process relates to regional ethnicity and caste. This study is based on long-term ethnographic research conducted in the 2000s and oral histories covering the period from the inception of the steel plant, and it focusses on the region’s ‘tribes’, indigenous people or Adivasis who lost their land when the Government of India established a large steel plant in Rourkela in the 1950s. The book will be of interest to anthropologists, sociologists, historians interested in industrial labour and work, in class, caste, Adivasis, ethnicity and their dynamic entanglement, as well as students and activists. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)
How is cultural change perceived and performed by members of the Bena Bena language group, who live in the Eastern Highlands of Papua New Guinea? In her analysis, Knapp draws upon existing bodies of work on ‘culture change’, ‘exchange’ and ‘person’ in Melanesia but brings them together in a new way by conjoining traditional models with theoretical approaches of the new Melanesian ethnography and with collaborative, reflexive and reverse anthropology.
In view of the explosion of violent conflicts in many parts of the world and the hasty, but prevailing, assumption that ethnicity is the source of these conflicts, this book is encompassed to highlight, describe and examine how ethnicity is politicized in many of these current conflicts. By deploying the instrumentalist approach and the theory of identity and difference in ethnicity, the author identifies the actors involved and depicts how religion is exploited as an instrument of division by reflecting it on the Nigerian situation, exploring the examples of the Jos conflicts and the Warri Crisis within a twenty years period, 1990 to 2010.
Was und wie wir fühlen, ist auf biologischer Basis zu einem großen Teil durch kulturelle Codes reguliert. Ihre Entstehung, ihre Wirkung auf die Emotionen und die Wirkung der Emotionen auf die Sprache werden in diesem Buch untersucht und mit dem kooperativen Verhalten nichtmenschlicher Primaten verglichen. Im Zentrum steht dabei die enge Verbindung von Emotionen und Sprache. Neben der Sprache werden auch die Musik, der Film, die Gestik, religiöse Praktiken und Rituale sowie der Ausdruck von sozialen Gefühlen in die Betrachtung einbezogen.