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Meditations Marcus Aurelius Antoninus is a collection of aphoristic thoughts and arguments by Roman Emperor and philosopher, Marcus Aurelius. Due to the exceptional position of Marcus Aurelius and his developed literary skill, this document, that allows (the most unique case in the history of the antique literature) to observe not so much personal life as personal intense work in achievement of the ancient stoic tradition, eventually, became one of the most read masterpieces of the world literature. Meditation Marcus Aurelius is one of the best works on stoic philosophy. Stoicism, stoic
Three Books In One! In one, beautifully laid-out volume, three of the timeless classics of stoic wisdom and self-improvement. Included in this volume: Marcus Aurelius's Meditations (based on the 1902 translation by George Chrystal) Epictetus's Enchiridion (based on the 1877 translation by George Long) Seneca's On The Happy Life (based on the Roger L'Estrange translation republished in 1882)
Meditations is a series of intimate letters by Marcus Aurelius, Roman Emperor from AD 161 to 180, documenting his private notes to himself and his ideas on Stoic philosophy.
Completely unabridged, with a new foreword written by Huffington Post writer Carolyn Gregoire, this publication of Meditations is an all-encompassing collection of Marcus Aurelius’s works. “Do every deed, speak every word, think every thought in the knowledge that you may end your days any moment.” “We have body, soul, and intelligence. To the body belong the senses, to the soul the passions, to the intelligence principles.” “Think not as your insulter judges or wishes you to judge: but see things as they truly are.” “To pursue impossibilities is madness; and it is impossible that the wicked should not act in some such way as this.” “Order not your life as though you had ...
Marcus Aurelius, Roman Emperor from 161 to 180 AD, wrote this untitled series of 12 books, commonly known as the Meditations, in which he sets forth his ideas on Stoic philosophy as a source for his own guidance and self-improvement and it is unlikely he ever intended that they should be published. This edition which appeared in 1902 is described as "a new rendering based on the Foulis translation of 1742."