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Chronicle of the political and cultural history of the Delhi Sultanate and Mughal empire, from 712 to 1858 A.D.
This Book Originally Appeared In 1951 Under The Title Makers Of Pakistan And Modern Muslim India(By A.H. Albiruni), And Has Been An Important Source Book For The History Of The Period It Deals With.The Earlier Book, As Its Title Indicat¬Ed, Was An Account Of The Lives And Activities Of The Leaders Who Enabled Muslim India To Recover From The Loss Of Political Power Culminating In The Exile Of The Last Mughul Emperor In 1858, And Who So Guided Its Affairs As To Lead To The Establishment Of The Independent State Of Pakistan.The Original Book Has Been Greatly Enlarged And, Although The Approach Remains Basically Biographical, Many New Chapters Giving The Background Of The Period And Various Historical Developments Have Been Added. Out Of The Fifteen Chapters, Five Are Entirely New, Including A Long Chapter On The Developments In The Areas Which Now Constitute Pakistan With Considerable Additions In Others. Personalities From Muslim Bengal Have Been Fully Dealt With, And Advantage Has Been Taken Of The Publication Of Considerable New Material Relating To Partition To Make The Account Comprehensive. An Im¬Portant New Section Relates To Jinnah, The Man And The Statesman.
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Is Hinduism a missionary religion? Merely posing this question is a novel and provocative act. Popular and scholarly perception, both ancient and modern, puts Hinduism in the non-missionary category. In this intriguing book, Arvind Sharma re-opens the question. Examining the historical evidence from the major Hindu eras, the Vedic, classical, medieval, and modern periods, Sharma's investigation challenges the categories used in current scholarly discourse and finds them inadequate, emphasizing the need to distinguish between a missionary religion and a proselytizing one. A distinction rarely made, it is nevertheless an illuminating and fruitful one that resonates with insights from the comparative study of religion. Ultimately concluding that Hinduism is a missionary religion, but not a proselytizing one, Sharma's work provides us with new insights both on Hinduism and the consideration of religion itself.
The ability to see deeply affects how human beings perceive and interpret the world around them. For most people, eyesight is part of everyday communication, social activities, educational and professional pursuits, the care of others, and the maintenance of personal health, independence, and mobility. Functioning eyes and vision system can reduce an adult's risk of chronic health conditions, death, falls and injuries, social isolation, depression, and other psychological problems. In children, properly maintained eye and vision health contributes to a child's social development, academic achievement, and better health across the lifespan. The public generally recognizes its reliance on sigh...
A Fascinating Account Of The Muslims In Twentieth-Century India, Pakistan And Bangladesh Through His Biographical Sketches Of Eight Prominent Muslims- Sayyid Ahmed Khan (1817-1898), Fazlul Haq (1873-1962), Muhammad Ali Jinnah (1876-1948), Muhammad Iqbal (1876-1938), Muhammad Ali (1878-1931), Abul Kalam Azad (1888-1958), Liaqat Ali Khan (1895-1951) And Zakir Hussain (1897-1969) Rajmohan Gandhi, The Grandson Of Mahatma Gandhi, Provides A Deeply Insightful And Comprehensive Picture Of The Community In The Subcontinent Today.
This book was written by a Hindu, the grandson of Mohandas K. Gandhi. His intent, in writing on eight Muslims and their influence on India in the twentieth century, is to reduce the gulf between Hindu and Muslims. Focusing on figures viewed as heroes by sub-continent Muslims, he shows that they can be admired by Hindus as well—that they need not be frozen in Hindu minds as foes. Here is a fascinating account of twentieth-century India, Pakistan, and Bangladesh told through biographical sketches of eight men: Sayyid Ahmed Khan (1817-1898), Fazlul Huq (1873-1962), Muhammad Ali Jinnah (1876-1948), Muhammad Iqbal (1876-1938), Muhammad Ali (1878-1931), Abul Kalam Azad (1888-1958), Liaqat Ali Khan (1895-1951), and Zakir Husain (1897-1969).
Arranged in two parts, this volume first examines the relations of the emergent Muslim polity in India with the larger Muslim world. It then deals with issues of accommodation, syncretism, and opposition between `Muslim India' since the campaign of Muhammad bin Qasim in Sindh in 710 to the emergence of independent India and Pakistan in 1947.