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Quarterly accession lists; beginning with Apr. 1893, the bulletin is limited to "subject lists, special bibliographies, and reprints or facsimiles of original documents, prints and manuscripts in the Library," the accessions being recorded in a separate classified list, Jan.-Apr. 1893, a weekly bulletin Apr. 1893-Apr. 1894, as well as a classified list of later accessions in the last number published of the bulletin itself (Jan. 1896)
This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations werepopularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits andconfraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Finall...
This is the first of two volumes in McManner's magesterial reconstruction of the complex hierarchical world of the Gallican Church destroyed by the French Revolution. It describes the diocesan and parochial structure of the Church, portraying the clergy and their lifestyle from the palaces of the aristocratic bishops to the humblest nunnery, and, in a multitude of portraits, analyzing their motivations and sense of vocation. In a detailed fresco he presents the religion of the people, whether centering in the parish church or in confaternities, and the observances of folk religion outside it.
With their flying arrows and familiar chain-mail the Normans not only conquered Anglo-Saxon England, but had an impact on the whole of Europe. Beginning as Viking raiders (`Northmen') who settled in Northern France in the late ninth century, this energetic and enterprising race established themselves as far afield as Syria, Italy, Sicily and Ireland in the course of the next three centuries. As a people they not only produced outstanding leaders, but were inspired exponents of all the social, political and cultural movements of their time, from monasticism to feudalism and chivalry, from theology and secular government to architecture. They showed an astonishing capacity for organisation, simultaneously absorbing and transforming the cultures of the peoples they conquered, scattering superb churches and castles in the lands they settled. Professor Allen-Brown tells the fascinating story of the Norman expansion. Fully revised edition. R. ALLEN BROWNwas professor of history at King's College, London, and founder of the annual Battle conference on Anglo-Norman studies.
This second volume begins with a Section on the religion of the people. The clergy offered the liturgical services, sermons, evangelistic missions, and the offices sanctifying birth, marriage, and death; distinctions are made between what they intended and how their ministrations were popularly interpreted and incorporated into the social order. Statistical soundings concerning the extent of religious practice and the degree of conviction involved are evaluated. Further chapters deal with processions, pilgrimages, and popular practices and superstitions, with hermits and confraternities, with the impact of reading the Bible and other edifying literature in an age of increasing literacy. Fina...
The twelfth century witnessed the sudden appearance and virtual disappearance of an important literary genre—the Old French verse chronicle. These poetic histories of the British kings, which today are treated as fiction, were written contemporaneously with Latin prose narratives, which are regarded as historical accounts. In this pathfinding study, however, Jean Blacker asserts that twelfth-century authors and readers viewed both genres as factual history. Blacker examines four Old French verse chronicles—Gaimar's Estoire des Engleis(c. 1135), Wace'sRoman de Brut(c. 1155) andRoman de Rou(c. 1160–1174), and Benoît de Sainte-Maure'sChronique des Ducs de Normandie(c. 1174–1180) and fo...