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Zborník z medzinárodnej vedeckej konferencie.
Zborník príspevkov z 2. ročníka medzinárodnej vedeckej konferencie zo dňa 22.6.2017. Fakulta aplikovaných jazykov, Ekonomická univerzita v Bratislave, Bratislava.
Zborník z medzinárodnej interdisciplinárnej konferencie konanej na Ekonomickej univerzite v Bratislave dňa 20. 6. 2019.
Zborník príspevkov zo 6. ročníka medzinárodnej vedeckej konferencie.
Predložený zborník predstavuje výstup z medzinárodnej konferencie, ktorá niesla názov Jazyk a politika: medzi lingvistikou a politológiou. Organizátorom konferencie boli okrem Fakulty aplikovaných jazykov Ekonomickej univerzity v Bratislave aj Ústav politických vied SAV a Slovenská spoločnosť pre regionálnu politiku pri SAV. Jednalo sa o interdisciplinárnu konferenciu s cieľom preskúmať fenomén politického jazyka očami odborníkov z viacerých vedeckých disciplín. Nielen lingvistiky a politológie, ale rovnako sociológov, ekonómov, ako aj odborníkov na interkultúrnu a masmediálnu komunikáciu. Politický jazyk je totiž spoločným objektom výskumu viacerých humanitných a spoločenských disciplín.
The idea for Philosophy in a Time of Terror was born hours after the attacks on 9/11 and was realized just weeks later when Giovanna Borradori sat down with Jürgen Habermas and Jacques Derrida in New York City, in separate interviews, to evaluate the significance of the most destructive terrorist act ever perpetrated. This book marks an unprecedented encounter between two of the most influential thinkers of our age as here, for the first time, Habermas and Derrida overcome their mutual antagonism and agree to appear side by side. As the two philosophers disassemble and reassemble what we think we know about terrorism, they break from the familiar social and political rhetoric increasingly polarized between good and evil. In this process, we watch two of the greatest intellects of the century at work.
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In this novel/allegory the narrator/author sets sail in the yacht Impossible to search for Mount Analogue, the geographically located, albeit hidden, peak that reaches inexorably toward heaven.
Starting in 1970, Jean Genet—petty thief, prostitute, modernist master—spent two years in the Palestinian refugee camps in Jordan. Always an outcast himself, Genet was drawn to this displaced people, an attraction that was to prove as complicated for him as it was enduring. Prisoner of Love, written some ten years later, when many of the men Genet had known had been killed, and he himself was dying, is a beautifully observed description of that time and those men as well as a reaffirmation of the author's commitment not only to the Palestinian revolution but to rebellion itself. For Genet's most overtly political book is also his most personal—the last step in the unrepentantly sacrilegious pilgrimage first recorded in The Thief's Journal, and a searching meditation, packed with visions, ruses, and contradictions, on such life-and-death issues as the politics of the image and the seductive and treacherous character of identity. Genet's final masterpiece is a lyrical and philosophical voyage to the bloody intersection of oppression, terror, and desire at the heart of the contemporary world.