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From Ethical Person to Dialogical Society
A person as an ethical being establishes herself/himself through dialogue with others. Dialogue is also an anthropological basis of a woman/man and of her/his growth as a person. The first years of life are particularly decisive. In these years, a young person assimilates the codes necessary to perceive the self, others, and, through them, the whole world. Dialogue is a basic task by which one's personal life is organized and how one acts in a human way. The emotional dimension is more important than the grammatical-symbolic one. Yet, a one-sided socio-cultural development hinders such personal dialogue. This is the very case in totalitarian systems, as well as in the consumer-society. Because of such obstacles, the global society needs a global dialogue to secure the life for future generations. This book examines the challenges of a dialogical development in a global society. (Series: Philosophy of Religion Forum / Forum Religionsphilosophie - Vol. 32)
Hope
In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.
Surviving Globalization
Through globalization humanity is becoming more and more mutually dependent and even united, but at the same time the multidimensional differences and gaps between us are appearing as a challenge to this connectedness. "No one can live only on food" (Lk 4, 4) are words that clearly witness that the connective tissue of humanity can't be only of economical and political nature. Also the pasture the media offer to people is too often just an instrument of the owners and not the fulfilment of media's proper function to cultivate and spread (capacity for knowing) the truth. At one hand the interweaving of ideological streams is (mis)used by new gurus for taking the possession of control. At the other hand the representatives of established religions and value systems are searching for formulas for a successful competition on the global market. What are then the possibilities and ways of survival, well-being and life worth of human person in the contemporary increasingly complex condition? From various scientific aspects and different (religious) horizons, this question is reflected upon in this book.
On Cultivating Faith and Science
The ethical distress of the (post)modern world stimulates and directs us to reflect our ethical and cultural grounds. Man is a transcendent being. He cannot reach or put in order immediate goods he needs if he is not prepared to acknowledge the grounds of his person and develop the virtues of prudence, love, hope, faith, wisdom, justice, courage, temperance etc. These are ethical questions concerning different worldviews and cannot be solved only by scientific methods. Many people who in the past did not care for religion as such, now take seriously religious personal and societal aspects of humane life. The fundamental crucial questions of man are ethical questions. They are in various ways related or perplexed with the question of faith and of science.
Truth and Compassion
Truth and Compassion offers an integral and inter-disciplinary view on truth and compassion, their mutual connectedness, the meaning of their cultivation, and the devastating consequences of their neglect and destruction. The authors analyze their various forms, their origins, and concrete ways and attempts of their repression. Essays focus on the attention to truth and compassion under communism, but this is only one of its segments. As a whole, topics range from basic theological and philosophical analysis to concrete historiographic treatments of particular cases. The central message is that speaking about grievances, communication, dialogue, empathy, and solidarity are necessary for living in truth and compassion. (Series: Theology East-West / Theologie Ost-West, Vol. 20) [Subject: Philosophy, Ethics Studies]~
The Blind Watch
The Blind Watch has a twofold purpose. Firstly, it aims to expose some of the salient inadequacies and fallacies of modern atheism. Secondly, and more fundamentally, it is intended to expand our thinking about nature in general and about the meaning of nature for a Christian understanding of human beings. For systematic reasons, the book focuses on Richard Dawkins' The Blind Watchmaker, which has become a classic on modern atheism. In contrast to Dawkins' work, the present book describes the watch, i.e. the atheistic scientist, not the watchmaker, as blind, insofar as the scientist calculates everything, but sees very little. By confronting the atheism of Dawkins with the philosophical (Heraclitus and the Stoics) and the theological (the Apostle Paul and Augustine) traditions, the book develops a fundamental understanding of nature as nature that leads to a definition of life quite different from that of the evolutionary biologists.
Ethics of Resilience
Resilience is one of the hottest terms in the modern humanities, social sciences and beyond. The reason for this is the current situation at various levels, from ecological, health, economical to political, which requires the formation of resilience from individuals, communities, countries, institutions and humanity as a whole. The term resilience refers to a new realistic paradigm in tackling the challenges required by the modern world, in which changes are happening faster and faster and are becoming less transparent and predictable. Therefore, the paradigm of stability and protection against disturbances is no longer realistic and has been replaced by the paradigm of resilience. People, n...
Humanity After Selfish Prometheus
Neither any technological development nor any institutional mechanisms (economical, legal, political etc.) can compensate the lack of ethical persons. Reaching sustainable development and life of quality is possible only on the basis of view which is not trapped, flat and reducing, on the basis of an effort, which ca - founded on temperance and humility (in relation to the nature, self, others and (O)other) - (co)create cooperation, higher order synthesis and synergy of the crafts that are the conditio sine qua non of survival, harmonious world and (decent) existence of a human (as a human) in it. Professor Janez Juhant, University of Ljubljana, Faculty of Theology, the Head of Chair of Philosophy Bojan Zalec, Senior Research Associate, the Head of Institute of Philosophy and Social Ethics, University of Ljubljana, Faculty of Theology
Reconciliation
The book considers reconciliation from various points of view: biblical foundations of reconciliation, philosophical aspects, Girardian and Bonhoefferian reflections on reconciliation, intellectual and (post)totalitarian history, psychotherapeutic approaches . The authors consider reconciliation also in very concrete (historical) contexts (Hungary, Russia, Slovenia, Islam and Christianity). Despite some disagreements, their common message is clear: human history and present times are covered with blood, suffering (of innocent victims) and negative emotions. Hence the only acceptable way is cultivation of the culture of reconciliation.
Global Ethics
The book discusses selected issues related to global ethics and global justice. Among its central topics are: defining the notions of global ethics and global justice, dimensions of justice and the questions of universal standards of justice, moral disagreement and moral dialogue, agents of global justice, status justice and membership, restitutive and restorative justice in historical context and context of communities, the role of reactive moral attitudes (shame, guilt) in reconciliation, intercultural and interreligious dialogue, the role of intellectual humility and epistemic justice, and culture of fear and religious (in)tolerance. The core unifying theme of the entire book is the focus on justice (in its various forms) as one of the most significant ethical challenges of the contemporary world.
