You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Two of the most destructive moments of state violence in the twentieth century occurred in Europe between 1933 and 1945 and in China between 1959 and 1961 (the Great Leap famine). This is the first book to bring the two histories together in order to examine their differences and to understand if there are any similar processes of transmission at work. The author expertly ties in the Taiwanese civil war between Nationalists and Communists, which included the White Terror from 1947 to 1987, a less well-known but equally revealing part of twentieth-century history. Personal and family stories are told, often in the individual’s own words, and then compared with the public accounts of the same events as found in official histories, commemorations, school textbooks and other forms of public memory. The author presents innovative and constructive criticisms of social memory theories in order to make sense both of what happened and how what happened is transmitted.
China has many religions. But rituals of local temples are none of these. They celebrate many gods and their powers to respond. Gods are invited as welcome guests by appropriate rituals of welcome and communication. Other rituals pacify ghosts and harmful powers. These rituals are rich with their own poetry, a poetry of performance, not just of contemplation. Interpreting this poetry demands revision of theories of ritual and religion. The author has spent over four decades studying Chinese ritual and religion through observation in contemporary China and Taiwan, constantly revising and rethinking theories of religion, ritual and their role in different political regimes.
Shows what humanity has borrowed and shared as a common heritage.
Putting China into the context of general anthropology offers novel insights into its history, culture and society. Studies in the anthropology of China need to look outwards, to other anthropological areas, while at the same time, anthropologists specialised elsewhere cannot afford to ignore contributions from China. This book introduces a number of key themes and in each case describes how the anthropology and ethnography of China relates to the surrounding theories and issues. The themes chosen include the anthropology of intimacy, of morality, of food and of feasting, as well as the anthropology of civilisation, modernity and the state.The Anthropology of China covers both long historical perspectives and ethnographies of the twenty-first century. For the first time, ethnographic perspectives on China are contextualised in comparison with general anthropological debates. Readers are invited to engage in and rethink China's place within the wider world, making it perfect for professional researchers and teachers of anthropology and Chinese history and society, and for advanced undergraduate and graduate study.
This book relates the stories of four leaders under very different political regimes: Colonial, Nationalist and Communist. The authors compare Chinese notions of respect and inspiration with their equivalents in other religious and political histories of colonial and post-colonial modernity, thereby producing a thorough re-working of the idea of charisma. The result is an intriguing study of the relationship between religious and political authority in a changing world.
Informative and eye-opening, the Handbook on Religion in China provides a uniquely broad insight into the contemporary Chinese variations of Buddhism, Islam and Christianity. In turn, China's own religions and transmissions of rites and systems of divination have spread beyond China, a progression that is explored in detail across 19 chapters, written by leading experts in the field.
This volume shows that organised emancipatory politics, in part or mainly reinforced by arms, is still very much alive in a range of postcolonial states. By 'emancipatory politics' we mean political activities that aim to end exploitation and enhance participatory democracy through which leadership can be held to account on a daily as well as periodic basis, in the workplace and beyond. Whether it be India, Nepal, the Philippines, Peru or Columbia, long-standing armed movements aiming to seize and transform state power are still burning and working for a different future. In Euro-American debate it is easy to forget those movements - some of which have a more than forty-year history - of the...
Fei Xiaotong Studies (Vol. 2) consists of articles by authors from the UK, Japan, USA, Germany, China and Hong Kong. The main articles focus on Fei Xiaotong and related studies, with China in comparative perspective. It also includes articles on globalization of Chinese sociology and world anthropology.
First published in 2001, Popular Religion in China: The Imperial Metaphor was written to bring together both the previously unpublished and published results of fieldwork in the People’s Republic of China and Taiwan and to put them into an historical, political, and theoretical context. The book presents Chinese popular religion as a distinctive institution and describes its content as an ‘imperial metaphor’. In doing so, it explores a wide range of topics, including both official and local cults, local festivals, Daoism, Ang Gong, the politics of religion, and political ritual.