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A World Made Sexy
" Eroticism is a constant presence in modern society, encompassing almost every aspect of our daily lives. It is a product of one of the major commercial and political enterprises of the twentieth and twenty-first centuries: the cultivation of desire desire for sex, desire for wealth, desire for entertainment. Paul Rutherford's A World Made Sexy looks at modern civilization's ongoing project to manufacture and encourage public wants, building a utopia where just about everyone (who is affluent) dreams, plays, and, of course, shops. A World Made Sexy uses museum exhibitions, art, books, magazines, films, and television to examine the rise and purpose of eroticism, first in America but soon...
Reckoning with Harm
"The book aims to clarify what it means to be harmed by the petroleum extraction industry and how residents of Amazonia have in fact been harmed. The author critiques legalistic, technocratic definitions of harm, which are routinely used to deny accountability for widespread industry-driven damage and examines the contingencies involved in building an evidentiary base that takes into consideration not only legal documents, scientific studies, and soil samples but also the feel of crude between the fingers, family stories of miscarriages and polluted streams, "toxic tours" arranged for tourists, and political campaigns to call for corporate accountability"--
Making Sense of Nature
We listen to a cacophony of voices instructing us how to think and feel about nature, including our own bodies. The news media, wildlife documentaries, science magazines, and environmental NGOs are among those clamouring for our attention. But are we empowered by all this knowledge or is our dependence on various communities allowing our thoughts, sentiments and activities to be unduly governed by others? Making Sense of Nature shows that what we call ‘nature’ is made sense of for us in ways that make it central to social order, social change and social dissent. By utilising insights and extended examples from anthropology, cultural studies, human geography, philosophy, politics, sociolo...
Autoethnography and Feminist Theory at the Water's Edge
This book takes an intimate, collaborative, interdisciplinary autoethnographic approach that both emphasizes the authors’ entangled relationships with the more-than-human, and understands the land and sea-scapes of Newfoundland as integral to their thinking, theorizing, and writing. The authors draw on feminist, trans, queer, critical race, Indigenous, decolonial, and posthuman theories in order to examine the relationships between origins, memories, place, identities, bodies, pasts, and futures. The chapters address a range of concerns, among them love, memory, weather, bodies, vulnerability, fog, myth, ice, desire, hauntings, and home. Autoethnography and Feminist Theory at the Water’s Edge will be of interest to students and scholars across a range of disciplines including gender studies, cultural geography, folklore, and anthropology, as well as those working in autoethnography, life writing, and island studies.
Leviathan Undone?
Caught in the trap of the nation-state and frozen in postwar bloc logic, critical political economy has been found wanting when it comes to problematizing space and scale. Globalization and the rise of world cities and regions have shaken the discipline's foundations and fostered new interest in the concept of scale. Leviathan Undone? brings together leading theorists and scholars from a variety of disciplines to develop a new language to understand the spatial restructuring that has accompanied globalization. By treating scale as the core concept of our time, these innovative, groundbreaking essays bring a new sensibility to classical and contemporary concerns in Canadian and international political economy.
Climate Change
"Climate Change\U+2014\Who\U+2019\s Carrying the Burden? rallies the call of climate justice advocates and activists concerned with \U+2018\system change not climate change\U+2019\. This call demands control of local resources, the restitution of past wrongs, and the willingness to conceive and accept different modes of living and seeing."--Back cover.
Sex and the Revitalized City
When a recent wave of condominium development overtook Toronto, women emerged as powerful consumers, and reports claimed that home ownership was offering young, single women freedom, financial independence, and personal security. Sex and the Revitalized City examines the truth of these claims by exploring the phenomenon from the perspective of women condo owners and planners and developers. This fresh perspective on urban revitalization reveals that condo ownership is not freeing women from constraints – neoliberal ideologies are remaking women's relationship with the city in the image of fast capital and consumer citizenship. Women's emancipation through condominium ownership is a marketing ploy rather than a major shift in gender relations.
Tracing Ochre
The supposed extinction of the Indigenous Beothuk people of Newfoundland in the first half of the nineteenth century is a foundational moment in Canadian history. In Tracing Ochre, Fiona Polack and a diverse group of contributors interrogate and expand upon changing perceptions of the Beothuk.
Negotiating the Landscape
Negotiating the Landscape explores the question of how medieval religious identities were shaped and modified by interaction with the natural environment. Focusing on the Benedictine monastic community of Stavelot-Malmedy in the Ardennes, Ellen F. Arnold draws upon a rich archive of charters, property and tax records, correspondence, miracle collections, and saints' lives from the seventh to the mid-twelfth century to explore the contexts in which the monks' intense engagement with the natural world was generated and refined. Arnold argues for a broad cultural approach to medieval environmental history and a consideration of a medieval environmental imagination through which people perceived...
SMELL
Although somewhat marginal in relation to the other senses, smell is the most potent way of anchoring ourselves to the world. We subconsciously find our place in it by sniffing our body, the body of the one next to us, the room in which we are, the culture with which we are familiar. There is an incessant olfactory flow consisting of bodies, human and nonhuman, that are agents of generation, consumption, diffusion, reproduction and dissolution of odours. As they move or pause, as they cluster with others or try to move away, these bodies constantly partake in this olfactory flow, this dense planetary swirl that leaves nothing outside. The law aims at presenting itself as rational and objecti...
