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This book presents the life stories of three women of the German-speaking realm whose lives inspired the author directly: mathematician Maria Weber Steinberg (1919-2013); journalist Irmgard Rexroth-Kern (1907-1983); and Viennese art historian Fr. Dr. Anna von Spitzmüller (1903-2001). The lives of these three women serve as emotional mirrors to the cultural transformations and tumultuous history of the 20th century. Their stories tell of the hardships, struggles, and victories of intellectual European women in this era. Each woman was related to men who played a prominent role in European cultural life, men who received some recognition in history books. As intellectual professionals, these ...
A poetic charting of Laura Walker's rural, southern hometown, Rimertown/an atlas delves into the startling landscapes created by the passage of time through people and through place; it is an atlas born of image and voice. Composed of four interwoven strands—a collection of "maps," a collection of "stories," a series of vernacular prose poems, and a fractured narrative—the volume explores various geographies: of the physical world, of the intersection of natural and peopled landscapes, of the passage of time, of leaving and returning, of human relationships, of soldiers and war. Walker asks: how is "home" carried in memory, in landscape, in story, in time? Her poems break and merge, stitching and fragmenting narrative, syntax, and image as they push toward their own geography, "a fever doll, tapered song/ engineered into dusk/ hold the watery stream, its buck and clanging."
Contributed articles.
The horrors of World War I left a mark on all of Europe as well as on the United States of America. Within the political, intellectual and academic life the catchphrase of international good will established itself. This term, rather this vision, must not be ignored in the context of the birth hour of the Austro-American Institute of Education, when international education was still in its infancy. The institute ́s founder, Paul Leo Dengler, seized an opportunity presented to him at the end of 1925 – apparently just in time amidst the pioneering spirit following World War I – to propose and present his Amerika-Institut in Vienna to leaders of the Institute of International Education in New York. Eventually, in March of 1926 the Austro-American Institute of Education (AAIE) was founded in Vienna. The idea of a comprehensive history of the AAIE is to shed light on the evolvement of some of the most significant intellectual forces that have been shaping international cultural relations over the past century. Volume I of AAIE ́s history takes a close look at the activities, programs, key-players and the bilateral mission of Dengler‘s institute during the years 1926 –1971.
This book examines a range of fiction and criticism as it pertains to colonialism, the North/South engagement and contemporary Third World politics. The Fiction of Imperialism attempts to promote dialogue between international relations and postcolonialism. It addresses the value of fiction to an understanding of the imperial relationship between the West and Asia and Africa. A wide range of fiction and criticism is examined as it pertains to colonialism, in North/South engagement and contemporary Third World politics. The book begins by contrasting the treatment of cross-cultural relations in political studies and literary texts. It then examines the personal as a metaphor for the political...
Poetry. "Written in lyrical shreds, each page is complete unto itself. THE LILY BOOK's textures, suggestiveness, and physicality are remarkable, but the lyric is given further authority by an interruptive method that introduces uncertainty and inconclusion. In this way, Valerie Coulton brings into agreement the lyrical and the experimental"--Paul Hoover. Valerie Coulton's poems have appeared in 26, A Magazine of Paragraphs, Barnabe Mountain Review, Chase Park, Coracle, Fourteen Hills, syllogism, and Volt. She is also the author of PASSING WORLD PICTURES, also available at SPD.
In this book, Curtis Gruenler proposes that the concept of the enigmatic, latent in a wide range of medieval thinking about literature, can help us better understand in medieval terms much of the era’s most enduring literature, from the riddles of the Anglo-Saxon bishop Aldhelm to the great vernacular works of Dante, Chaucer, Julian of Norwich, and, above all, Langland’s Piers Plowman. Riddles, rhetoric, and theology—the three fields of meaning of aenigma in medieval Latin—map a way of thinking about reading and writing obscure literature that was widely shared across the Middle Ages. The poetics of enigma links inquiry about language by theologians with theologically ambitious liter...
Joshua Sweet was born in 1722/23 in East Greenwich, Kent County, Rhode Island. He married Susanna Nichols. They had two children. He died before 28 September 1748 in Danbury, Fairfield, Connecticut. Reverend Joshua Sweet (1812-1874) is believed to be the great grandson of Joshua and Susanna. He was born in Ogdensburg, New York. He married Julia Ann Berry (1827-1865) 28 May 1848. They had four children. He married Jeannette E. Sykes DeCamp, a widow and mother of five children, in 1866. Ancestors, descendants and relatives lived mainly in Connecticut, New York, Iowa, Nebraska, Wisconsin, Minnesota, Montana and California.
On Mulk Raj Anand, R K Narayan, Raja Rao, and Bhabani Bhattacharya, Indo-English novelists.
“This moving memoir is always attuned to the possibilities of community and spiritual sustenance, even as it refuses to efface the struggles at its core—believing that this struggle, too, can be a thing of beauty.” —Leslie Jamison, author of The Recovering In this revelatory memoir, Anna Gazmarian tells the story of how her evangelical upbringing in North Carolina failed to help her understand the mental health diagnosis she received, and the work she had to do to find proper medical treatment while also maintaining her faith. When Anna is diagnosed with bipolar disorder in 2011, she’s faced with a conundrum: while the diagnosis provides clarity about her manic and depressive episodes, she must confront the stigma that her evangelical community attaches to her condition. Over the course of ten years, we follow Anna on her journey to reframe her understanding of mental health to expand the limits of what her religious practice can offer. In Devout: A Memoir of Doubt, Anna shows that the pursuing our emotional health and our spiritual well-being is one single mission and, in both cases, an act of faith.