You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The 'house' is at once a physical place and a social unit, and is often also a unit of production and consumption, a cult group, and even a political faction. Inspired by Levi-Strauss's suggestion that the multi-functional noble houses of medieval Europe were simply the best-known examples of a widespread social institution, the contributors to this collection analyse 'house' systems in Southeast Asia and South America, exploring the interrelationships between buildings, people, and ideas. They reveal some of the ways in which houses can stand for social groups and serve as images of process and order.
Since its first publication in 1979, this book, together with its companion volume, The Palm and the Pleiades by Stephen Hugh-Jones, has become established as 'the most competent and sophisticated ethnography to date of any South American tropical forest people' (The Times Higher Education Supplement). Both are now available for the first time in paperback. The book is an integrated account of a Northwest Amazonian society, which elucidates the structural models that underlie and unify the domains of kinship, religion, politics and economics. These dynamic models are built from a rich corpus of ethnographic data drawn from extensive field research, and are developed in such a way that, as far as possible, they reproduce an Indian theory of society. Besides enhancing anthropological understanding of a fascinating culture area, the book's highly original approach makes it an important contribution to the general theory of social and cultural structures.
This novel treatment of barter represents a topical addition to the literature on economic anthropology.
Nine case studies of shamanic practice in widely different cultures
Describes the Barasana Indians of the Amazon River Basin and their life style which, due to their isolated environment, is very much like that of their ancestors.
Amazonia and Siberia, classic regions of shamanism, have long challenged ‘western’ understandings of man’s place in the world. By exploring the social relations between humans and non-human entities credited with human-like personhood (not only animals and plants, but also ‘things’ such as artifacts, trade items, or mineral resources) from a comparative perspective, this volume offers valuable insights into the constitutions of humanity and personhood characteristic of the two areas. The contributors conducted their ethnographic fieldwork among peoples undergoing transformative processes of their lived environments, such as the depletion of natural resources and migration to urban centers. They describe here fundamental relational modes that are being tested in the face of change, presenting groundbreaking research on personhood and agency in shamanic societies and contributing to our global understanding of social and cultural change and continuity.
When it was first published in 1979, this book, together with its companion volume, From the Milk River, by Christine Hugh-Jones, was hailed as setting 'a new standard for South American ethnographers, one to be emulated' (Third World Quarterly). Both are now available for the first time in paperback. The book is an extended study in English of Amazonian ritual. Through an analysis of a secret men's cult widespread throughout Northwest Amazonia, Hugh-Jones builds up a general picture of a South American Indian society, and of a religious and cosmological system that is common to a large area of Northwest Amazonia. The book is also an exercise in the anthropological interpretation of ritual, myth and religious symbolism from a structuralist point of view.
This collection brings together leading anthropologists, historians, philosophers, and artificial-intelligence researchers to discuss the sciences and mathematics used in various Eastern, Western, and Indigenous societies, both ancient and contemporary. The authors analyze prevailing assumptions about these societies and propose more faithful, sensitive analyses of their ontological views about reality—a step toward mutual understanding and translatability across cultures and research fields. Science in the Forest, Science in the Past is a pioneering interdisciplinary exploration that will challenge the way readers interested in sciences, mathematics, humanities, social research, computer sciences, and education think about deeply held notions of what constitutes reality, how it is apprehended, and how to investigate it.
Our lives are mostly composed of ordinary reality — the flow of moment-to-moment existence — and yet it has been largely overlooked as a subject in itself for anthropological study. In this work, the author achieves an understanding of this part of reality for the Mehinaku Indians, an Amazonian people, in two stages: first by observing various aspects of their experience and second by relating how these different facets come to play in a stream of ordinary consciousness, a walk to the river. In this way, abstract schemata such as ‘cosmology,’ ‘sociality,’ ‘gender,’ and the ‘everyday’ are understood as they are actually lived. This book contributes to the ethnography of the Amazon, specifically the Upper Xingu, with an approach that crosses disciplinary boundaries between anthropology, philosophy, and psychology. In doing so it attempts to comprehend what Malinowski called the ‘imponderabilia of actual life.’
The first ethnographic study of life in Cuba to emerge in over twenty years, Inside the Revolution offers a rare, close view of how socialist ideology translates into everyday experience in one Cuban municipality. Mona Rosendahl draws on eighteen months of fieldwork, in a municipality she calls by the fictional name Palmera, to present a vivid account of the lives and thoughts of residents, many of whom have lived inside the revolution for more than thirty-five years. In Palmera, support for the socialist program remains strong. Rosendahl attributes continuing loyalty to four conditions: improvements in the standard of living from 1959 to 1990, the uniformity and omnipresence of political co...