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The Intertextual Reception of Genesis 1-3 in Irenaeus of Lyons
In The Intertextual Reception of Genesis 1-3 in Irenaeus of Lyons, Stephen Presley explores the intertextual nature of Irenaeus’ interpretation of Genesis 1-3 by drawing on contemporary discussions on the topic. Irenaeus interprets the creation accounts, Presley argues, in continuity with the rest of the scriptural witness through a series of reading strategies including: a literary sense, prophetic fulfillment, typology, philological associations, organizational strategies, narratival arrangements, prosopological interpretation, illustrative identification, and general-to-particular reasoning. Irenaeus’ perspective competes with his Gnostic interlocutors who utilize similar methods of interpretation, but fashion distinctive textual relationships between Genesis 1-3 and other texts. These reading strategies circumscribe precisely how Irenaeus’ intertextual exegesis is applied to these creation texts within the integrative structure of his theological perspective.
Biblical Theology in the Life of the Early Church
Biblical Theology in the Life of the Early Church recasts biblical theology as a practice cultivated in Christian community rather than a solely academic pursuit. Stephen Presley argues that the early church fathers crafted an ecclesial biblical theology that was lived out communally and oriented believers toward beholding God's glory. This volume brings patristic biblical interpretation into conversation with contemporary biblical theology, exploring how assumptions and methods of figures such as Irenaeus and Augustine can guide modern hermeneutics. Presley shows how early Christian theologians emphasized virtue and discipleship alongside exegesis, patiently shaping readers to inhabit Scripture's narrative. He illuminates the catechetical and liturgical scaffolding that informed patristic biblical theology, centered on Christ as the cornerstone. Students and scholars of theology, church history, hermeneutics, and patristics will find valuable new insights.
Cultural Sanctification
How to keep faith in a culture hostile to Christianity In an increasingly secular world, Christians are often pulled in two directions. Some urge us to retreat and build insular communities. Others call upon us to wage a culture war, harnessing the government to shore up Christian cultural power. But there is another way—and it’s as old as the church itself. Stephen O. Presley takes us back to the first few centuries AD to show us how the first Christians approached cultural engagement. Amid a pagan culture that regarded their faith with suspicion, early Christians founded a religious movement that transformed the ancient world. Looking to great theologians like Augustine, Origen, and Te...
Knowledge, Faith, and Early Christian Initiation
Provides a new history of catechesis in early Latin Christianity that foregrounds core questions of knowledge, faith, and teaching.
The Trinitarian Testimony of the Spirit
In The Trinitarian Testimony of the Spirit, Kyle R. Hughes offers a new approach to the development of early Christian pneumatology by focusing on how Justin, Irenaeus, and Tertullian linked the Holy Spirit with testimony to the deity and lordship of the Father and the Son. Drawing extensively on recent studies of prosopological exegesis and divine testimony in the ancient world, Hughes demonstrates how these three pre-Nicene Christian writers utilized Scripture and the conventions of ancient rhetoric and exegesis to formulate a highly innovative approach to the Holy Spirit that would contribute to the identification of the Spirit as the third person of the Trinity.
The Birth of the Trinity
How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.
Confessing Christ
Edited by Baptist scholars Steven A. McKinion, Christine E. Thornton, and Keith S. Whitfield, Confessing Christ: An Introduction to Baptist Dogmatics offers a unique and comprehensive exploration of Baptist theology. Grounded in the belief that theology is both exploratory and explanatory, the book introduces a historical, covenantal, ecclesial, and confessional approach to Baptist Dogmatics. Each essay delves into a specific area of dogmatic theology, covering essential topics such as God, Scripture, anthropology, Christology, salvation, ecclesiology, the sacraments, the Christian life, and eschatology. The volume editors emphasize the importance of renewing Baptist life and mission through...
Eschatology
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The Tree of Life
The tree of life is an iconic visual symbol at the edge of religious thought over the last several millennia. As a show of its significance, the tree bookends the Christian canon; yet scholarship has paid it minimal attention in the modern era. In The Tree of Life a team of scholars explore the origin, development, meaning, reception, and theology of this consequential yet obscure symbol. The fourteen essays trek from the origins of the tree in the texts and material culture of the ancient Near East, to its notable roles in biblical literature, to its expansion by early church fathers and Gnostics, to its rebirth in medieval art and culture, and to its place in modern theological thought.
