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The Ideology of Failure
We are living in unnerving times. Our societies are characterised by a social polarisation not known since the 1930s. At the same time, there is now one principal source of knowledge: Google, an omnipresent, omniscient (some might say) company embedded in the social justice warrior ideology. Just a handful of Californian companies control our digital lives. These companies and most public institutions employ the same commoditised speech code (diversity, inclusion etc.) that operates in a context of groupthink enforcing further the sense of polarisation. Language is being increasingly policed and causing offence could now be a hate-crime in parts of western Europe. Amidst such infringements o...
The Polar North
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Vox Petri
Peter stands at the beginning of Christian theology. Christianity’s central confessions regarding the person of Jesus, the cross, salvation, the inclusive nature of the people of God, and the end of all things come to us through the apostle who was not only the church’s leader but also its first theologian. Peter is the apostle for the whole church and the whole church resonates with his theology. We sing his song, though we may not have glanced at the bottom of the page in the hymnbook to see who wrote the words and composed the tune. Peter is the “lost boy” of Christian theology, a person overlooked as a theological innovator and pillar, but his rightful place is at the head of the table. If we look closely, however, we may recognize that he has been seated there all along.
Surprised by God
This book explores the deep and abiding human need for contemplation, for coming to terms with and standing in awe of the nature and character of the God revealed in the Scriptures. When so much is wrong in the world, when our lives are troubled by so many threats, both real and imagined, we must learn to look to God and to see all things, including ourselves, in the light of who he is. A life of faithful contemplation begins to free us from the bad desires, false expectations, and corrupting illusions that bind us against our will and keep us from the fullness promised in the gospel.
Oral Literature in Africa
Ruth Finnegan's Oral Literature in Africa was first published in 1970, and since then has been widely praised as one of the most important books in its field. Based on years of fieldwork, the study traces the history of storytelling across the continent of Africa. This revised edition makes Finnegan's ground-breaking research available to the next generation of scholars. It includes a new introduction, additional images and an updated bibliography, as well as its original chapters on poetry, prose, "drum language" and drama, and an overview of the social, linguistic and historical background of oral literature in Africa. This book is the first volume in the World Oral Literature Series, an ongoing collaboration between OBP and World Oral Literature Project. A free online archive of recordings and photographs that Finnegan made during her fieldwork in the late 1960s is hosted by the World Oral Literature Project (http: //www.oralliterature.org/collections/rfinnegan001.html) and can also be accessed from publisher's website.
Travels in Cultural Nihilism
The essays in this book attempt to deconstruct the ideology of liberalist multiculturalism, analysing in particular the quasi-totalitarian features of Swedish society to understand how what is shown to be the 'politics of folly' could be allowed to be imposed on a kind, yet naïve people.
Language, Society and Identity in early Iceland
Language, Society and Identity in early Iceland offers a much-needed exploration into the problem of linguistic and social identity construction in early Iceland, and is a fascinating account of an under examined historical-linguistic story that will spur further research and discussion amongst researchers. Engages with recent theoretical research on dialect formation and language isolation Makes a significant contribution to our understanding of dialect development, putting forward a persuasive hypothesis accounting for the lack of dialect variation in Icelandic Uses a unique, multi-disciplinary approach that brings together material from a wide range of fields for a comprehensive examination of the role of language in identity construction Opens up opportunities for further research, especially for those concerned with language and identity in Iceland today, where there is for the first time sociolinguistic variation
America's Unholy Ghosts
America’s Unholy Ghosts examines the DNA of the ideologies that shape our nation, ideologies that are as American as apple pie but that too often justify and perpetuate racist ideas and racial inequalities. MLK challenged us to investigate the “ideational roots of race hate” and Ghosts does just that by examining a philosophical “trinity”—Thomas Hobbes, John Locke, and Adam Smith—whose works collectively helped to institutionalize, imagine, and ingrain racist ideologies into the hearts and minds of the American people. As time passed, America’s racial imagination evolved to form people incapable of recognizing their addiction to racist ideas. Thus, Ghosts comes to a close wit...
Between the World of Ta-Nehisi Coates and Christianity
Between the world of Ta-Nehisi Coates and Christianity there appears to be the widest difference. Coates's brief comments on Christianity in his highly acclaimed Between the World and Me make clear that religious faith is alien to his own experience. Still, Christian audiences from congregations to theological schools engaged the text for its analysis of the state of race relations in the United States. In September 2015, Ta-Nehisi Coates tweeted, "Best thing about #BetweenTheWorldAndMe is watching Christians engage the work. Serious learning experience for me." This volume takes that tweet as an invitation to theologians, ethicists, and religious studies scholars to engage the book, and as a challenge to do so in a way that is a learning experience for Coates, the authors, and readers.
Trauma-Sensitive Theology
The intention of Trauma Sensitive Theology is to help theologians, professors, clergy, spiritual care givers, and therapists speak well of God and faith without further wounding survivors of trauma. It explores the nature of traumatic exposure, response, processing, and recovery and its impact on constructive theology and pastoral leadership and care. Through the lenses of contemporary traumatology, somatics, and the Internal Family Systems model of psychotherapy, the text offers a framework for seeing trauma and its impact in the lives of individuals, communities, society, and within our own sacred texts. It argues that care of traumatic wounding must include all dimensions of the human person, including our spiritual practices, religious rituals and community participation, and theological thinking. As such, clergy and spiritual care professionals have an important role to play in the recovery of traumatic wounding and fostering of resiliency. This book explores how trauma-informed congregational leaders can facilitate resiliency and offers one way of thinking theologically in response to traumatizing abuses of relational power and our resources for restoration.
