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Inspired by recent work in evolutionary, developmental, and systems biology, Systems, Relations, and the Structures of International Societies sketches a robust conception of systems that grounds a new conception of levels (of organization, not merely analysis). Understanding international systems as multi-level multi-actor complex adaptive systems allows explanations of important features of the world that are inaccessible to dominant causal and rationalist explanatory strategies. It also develops a comprehensive critique of IR's dominant conception of systems and structures (narrow, rigid, and unfruitful); presents a novel conception of the interrelationship of the social production of continuities and the social production of change; and sketches models of spatio-political structure that cast new light on the development of international systems, including a distinctive account of the nature of globalization.
This book explores the role that states might play in promoting a cosmopolitan condition as an agent of cosmopolitanism rather than an obstacle to it. In doing so the book seeks to develop recent arguments in favour of locating cosmopolitan moral and political responsibility at the state level as either an alternative to, or a corollary of, cosmopolitanism as it is more commonly understood qua requiring transnational or global bearers of responsibility. As a result, the contributions in this volume see an on-going role for the state, but also its transformation, perhaps only partially, into a more cosmopolitan-minded institution -- instead of a purely 'national' or particularistic one. It therefore makes the case that the state as a form of political community can be reconciled with various form of cosmopolitan responsibility. In this way the book will address the question of how states, in the present, and in the future, can be better bearers of cosmopolitan responsibilities?
James Morgan’s gift for music has attracted Nuala, a soul-snatching faerie who feeds on the creative energies of exceptional humans until they die. While collaborating on a musical composition, James and Nuala unexpectedly fall in love. When James realizes that Nuala is being hunted, he plunges into a soul-scorching battle with the Faerie Queen.
Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought (not to be confused with the US political party). However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, critical race theorists, and postcolonial writers have discussed domination in different wa...
The political project of extending democracy to the global level is seen as the next major challenge for proponents of democracy. This volume considers some of the difficulties which need to be overcome for this extension to take place. The issues discussed include: Philosophical and theoretical questions about the nature of democracy and the justification of its values Pressing political considerations, such as the crucial role of elections in democracy promotion Legal developments, such as the role of international law and judicial networks The nature of the global political space as democratization brings challenges to the ways in which systems have traditionally been organized Global Democracy and its Difficulties will appeal to a range of academics, scholars and students who work across fields such a political theory, international law, comparative politics and political economy. It will be of particular interest to those with an interest in the political, economic, legal and moral aspects of democratization.
Explores the prospects for reinstating the state as the facilitator of environmental protection, through analyses and case studies of the green democratic potential of the state and the state system.
Environmental patriotism, the belief that the national environment defines a country’s greatness, is a significant strand in twentieth century American environmentalism. This book is the first to explore the history of environmental patriotism in America through the intriguing stories of environmental patriots and the rhetoric of their speeches and propaganda, The See America First movement began in 1906 with the aim of protecting and promoting the landscapes of the American West. In 1908, Gifford Pinchot and President Theodore Roosevelt hosted the White House Conservation Conference to promote the wise use of natural resources for generations of Americans. In 1912, Pittsburgh’s smoke in...
Irregular migrants complicate the boundaries of citizenship and stretch the parameters of political belonging. Comprised of refugees, asylum seekers, "illegal" labor migrants, and stateless persons, this group of migrants occupies new sovereign spaces that generate new subjectivities. Investigating the role of irregular migrants in the transformation of citizenship, Anne McNevin argues that irregular status is an immanent (rather than aberrant) condition of global capitalism, formed by the fast-tracked processes of globalization. McNevin casts irregular migrants as more than mere victims of sovereign power, shuttled from one location to the next. Incorporating examples from the United States...
Russian Society and the Orthodox Church examines the Russian Orthodox Church's social and political role and its relationship to civil society in post-Communist Russia. It shows how Orthodox prelates, clergy and laity have shaped Russians' attitudes towards religious and ideological pluralism, which in turn have influenced the ways in which Russians understand civil society, including those of its features - pluralism and freedom of conscience - that are essential for a functioning democracy. It shows how the official church, including the Moscow Patriarchate, has impeded the development of civil society, while on the other hand the non-official church, including nonconformist clergy and lay activists, has promoted concepts central to civil society.