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This book is a revisionist account of Samuel’s State and the legendary struggle between Samuel Cometopoulos and Basil II (10th-11th century). It goes beyond the standard approach to the study of state formation, presenting an entirely new analytical framework which interrogates how contemporaries in the Balkans at different times, ranging from the Byzantine and Balkan elites of the medieval centuries to later voices in the early modern and modern periods, have represented Samuel’s polity in the service of their own political agendas and territorial aspirations towards Macedonia. The wide-ranging relationship between culture, identity and power are addressed, making use not just of Balkan literary and artistic traditions but on writings from across the Slavic world and western political and intellectual contexts. Demonstrating the conflicted legacy of the Samuel’s State in the Balkans, Mitko B. Panov questions established scholarly opinion and offers new interpretations that reconsider its place in Byzantine and Balkan history and imagination.
During the twentieth century Macedonia had a very turbulent history. Essentially, the region became the apple of discord among the Balkan states. Ethnic identity formation among immigrants from Macedonia to Canada followed the political developments in the Balkans. This book illustrates the late emergence of an ethnic Macedonian community in Toronto and the roots of the clash between the Macedonian, Greek and Bulgarian ethnic communities. The author tackles a number of important questions: When did the Macedonian ethnic identity start in Canada? What was the ethnic affiliation of the first Macedonian immigrants' cultural organizations and churches in Toronto? Why did they use the Bulgarian l...
The edited volume aims to re-contextualize revolts in early modern Central and Southern Europe (Hungary, Croatia, Czech Lands, Austria, Germany, Italy) by adopting the interdisciplinary and comparative methods of social and cultural history. Instead of structural explanations like the model of state-building versus popular resistance, it wishes to put back the peasants themselves to the historical narratives of revolts. Peasants appear in the book as active agents fighting or bargaining for freedom, which was a practical issue for them. Nonetheless, the language of lord-peasant negotiation was that of religion, just as official punishments used Christian symbols. The approach of revolts as t...
We can often learn as much from political movements that failed as from those that achieved their goals. Nationalists Who Feared the Nation looks at one such frustrated movement: a group of community leaders and writers in Venice, Trieste, and Dalmatia during the 1830s, 40s, and 50s who proposed the creation of a multinational zone surrounding the Adriatic Sea. At the time, the lands of the Adriatic formed a maritime community whose people spoke different languages and practiced different faiths but identified themselves as belonging to a single region of the Hapsburg Empire. While these activists hoped that nationhood could be used to strengthen cultural bonds, they also feared nationalism's homogenizing effects and its potential for violence. This book demonstrates that not all nationalisms attempted to create homogeneous, single-language, -religion, or -ethnicity nations. Moreover, in treating the Adriatic lands as one unit, this book serves as a correction to "national" histories that impose our modern view of nationhood on what was a multinational region.
In The Nitrian Principality: The Beginnings of Medieval Slovakia Ján Steinhübel offers an account of the early medieval West Slavic realm which laid the national, territorial and historical foundations of Slovakia.
More than sixty friends and colleagues pay tribute to the distinguised professor Janos M. Bak's 70th birthday."
Throughout history, every power that has aspired to dominate the Balkans, a crucial crossroads between Europe, Asia, and Africa, has sought to control Macedonia. But although Macedonia has figured prominently in history, its name was largely absent from the historical stage, representing only a disputed territory of indeterminate boundaries, until the nineteenth century. Successive invaders— Roman, Gothic, Hun, Slav, Ottoman— passed through or subjugated the area and incorporated it into their respective dynastic or territorial empires. This detailed volume surveys the history of Macedonia from 600 BC to the present day, with an emphasis on the past two centuries. It reveals how the "Macedonian question" has long dominated Balkan politics and how, for nearly two centuries, it was the central issue dividing Balkan peoples, as neighboring nations struggled for possession of Macedonia and denied any distinct Macedonian identity— territorial, political, ethnic, or national. The author concludes that Balkan acceptance of a Macedonian identity, nation, and state has become a necessity for stability in the Balkans and in a united Europe.
Ethnic Cleansing in the Balkans looks at the phenomenon of ethnic cleansing in the Balkans over the last two hundred years. It argues that the events that occurred during this time can be demystified, that the South East of Europe was not destined to become violent and that constructions of the Balkans as endemically violent misses a important political point and historical point. Carmichael provides an account of ethnic cleansing in the Balkans as a single historical phenomenon and brings together a vast array of primary and secondary sources to produce a concise and accessible argument. This book will be of interest to students and researchers of European studies, history and comparative politics.
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The third volume in the History of the Literary Cultures of East-Central Europe focuses on the making and remaking of those institutional structures that engender and regulate the creation, distribution, and reception of literature. The focus here is not so much on shared institutions but rather on such region-wide analogous institutional processes as the national awakening, the modernist opening, and the communist regimentation, the canonization of texts, and censorship of literature. These processes, which took place in all of the region’s cultures, were often asynchronous and subjected to different local conditions. The volume’s premise is that the national awakening and institutional...