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When 23 year old Ann Williams meets the beautiful, worldly Rachel Stone, She is captivated. When Rachel Stone sees the stunningly beautiful Ann, she is quickly smitten. Both women quickly become lovers, and enjoy a deep romance that lasts for many years. But eventually, Rachel tires of Ann, and cruelly abandons her for another woman. Lovesick and heartbroken, Ann finds solace in the arms of her ex-fiancee, handsome Jacob Smith, who takes her far away to make her forget Rachel. Rachel Stone begins a new life with her new lover, Sarah, who in time, abandons her after a few years. Then, Rachel’s life spirals downward into darkness, drugs, depression, and alcohol. Almost on the verge of suicid...
Seeking an antidote to widespread anxiety over food ethics, cultural obesity and more, Rachel Stone calls us to reclaim the joy of eating with gratitude. As we learn to see our daily bread as a gift from above, we find our highest religious and cultural ideals (from the sacramental life to sustainable living) taking shape on a common tabletop....
HE students rightly have high expectations of their lecturers and tutors. As staff in HE adapt their teaching to fit the changing share of HE, more support is needed. This A-Z guide is an essential resource to support those teaching in HE today to enhance their practice. This text is a rich source of innovative approaches for learning and teaching in HE. It addresses some common issues faced by lecturers in HE and includes case studies and practical suggestions for teaching. The text takes a critical approach to exploring themes from different perspectives and highlights important and recent theory in the field. This second edition includes more content on teaching and learning online, a new chapter on decolonising the curriculum and many more updates throughout.
Rachel is a Jew living in Kishinev, Russia. At fourteen, she has dreams of being a writer. But everything is put on hold when a young man is murdered and Rachel is forced to keep the murderer's identity a secret. Tensions mount and Rachel watches as lies and anti-Jewish propaganda leap off the pages of the local newspaper, inciting many to riot against the Jews. Violence breaks out on Easter Sunday, 1903, and when it finally ends, Rachel finds that the person she loves most is dead and that her home has been destroyed. Her main support comes surprisingly from a young Christian named Sergei. With everything against them, the two young people find comfort in their growing bond, one of the few signs of goodness and hope in a time of chaos and violence.
Modern conservatism was born in the crisis of the French Revolution that sought to overturn Christianity, monarchy, tradition, and a trust in experience rather than reason. In the name of reason and progress, the French Revolution led to the guillotine, the dictatorship of Napoleon Bonaparte, and a decade of continental war. Today Western Civilization is again in crisis, with an ever-widening progressive campaign against religion, tradition, and ordered liberty; Francesco Giubilei's cogent reassessment of some of conservatism's greatest thinkers could not be timelier. Within these pages, English-speaking readers will come across some familiar names: Burke, Disraeli, Chesterton, and Scruton. ...
'You'll be moved by the brave women in Awakening' Malala Yousafzai 'Awakening goes where no book has gone before. Inspiring, insightful, profoundly moving' Hillary Rodham Clinton All over the world, #MeToo inspired generations of women to fight in new ways for their rights. In Brazil, women run for office at the risk of intimidation and murder. In China, activists drown out internet censors and defy arrests. In Egypt, the president calls protestors terrorists. In Tunisia, activists bring down a predatory government minister. In Nigeria, the movement unites Muslim and Christian survivors. In Pakistan, actresses confront accused assailants in court. In Sweden, the movement rocks citizens to their core. Awakening reveals the true scope of the greatest global reckoning on women's rights in history.
Are the Writings a miscellaneous collection of books, as is so often asserted, or do they have a purposeful design or arrangement? Over the past 35 years, there has been a significant amount of scholarly interest in the shape of the Law, Former Prophets, Twelve Minor Prophets and the Psalms, while examinations of the shape of the Writings were almost nonexistent until very recently. The 11 essays in this volume explore this often-neglected issue from a variety of critical perspectives—reader-centered approaches, canonical, structural-canonical, and redactional—made more robust by the mix of German- and English-language scholarship on this question, including 4 articles translated from German into English. Essays range from the historical development of the collection, to analysis of the collection’s different arrangements, to the relationship of books and subcollections within the Writings, to the reception of the collection in Jewish and Christian sources. Every book in the Writings is discussed, with particular attention given to Job, Ruth, and 1 and 2 Chronicles. The volume closes with 3 critical responses from John Barton, Tamara Cohn Eskenazi, and Christopher Seitz.
What did it mean to be a Frankish nobleman in an age of reform? How could Carolingian lay nobles maintain their masculinity and their social position, while adhering to new and stricter moral demands by reformers concerning behaviour in war, sexual conduct and the correct use of power? This book explores the complex interaction between Christian moral ideals and social realities, and between religious reformers and the lay political elite they addressed. It uses the numerous texts addressed to a lay audience (including lay mirrors, secular poetry, political polemic, historical writings and legislation) to examine how biblical and patristic moral ideas were reshaped to become compatible with the realities of noble life in the Carolingian empire. This innovative analysis of Carolingian moral norms demonstrates how gender interacted with political and religious thought to create a distinctive Frankish elite culture, presenting a new picture of early medieval masculinity.
Pandora, of the River People, wants more than her village can provide. When disaster comes to her people, Pan has the opportunity to become their saviour and escape her inevitable pairing with life-long friend Matthew. She wants to make her own choices. Deep in her soul, she believes there is something more out there, beyond the boundaries, especially since she encountered the hunter of the Mountain People.
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