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American Journal of Islamic Social Sciences 35:3
The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.
American Journal of Islam and Society (AJIS) - Volume 39 Issues 1-2
The four articles, two review essays, various book reviews, and obituary contained in this issue all revolve around contestations of Islamic authority. Notably, two of these articles are drawn from the AJIS symposium on Maqāṣid whose first set of essays were featured in the previous issue (38:3-4) dedicated to the topic. In the first article, “Agents of Grace,” Ali Altaf Mian develops a sophisticated and nuanced reading of “intentionality” in the work of the moral theologian al-Ghazali. Mian reads the latter’s work to disclose ethical action as a site of contingency and ambivalence, indeed of the subject’s “non-sovereignty.” He contributes this theorization of intentionali...
Law and Politics under the Abbasids
Explores the eleventh century Abbasid Empire and the intersection between politics, theology, and law in the thought of Abu Ma'ali al-Juwayni.
Salafism and Traditionalism
Provides a detailed reconstruction of the heated debates between Salafis and Traditionalist over the contested role of Islamic scholarly authority.
American Journal of Islam and Society (AJIS) - Volume 37 Issues 1-2
You will notice the new name of our journal, American Journal of Islam and Society (AJIS), that has replaced the older American Journal of Islamic Social Sciences (AJISS). Now in its thirty-seventh year, the journal has evolved along with the scholarly landscape and our global community of readers. The new name reflects an expansion of the journal’s scope, which has in fact already reflected in the articles it has featured for years. This change signals that social sciences and humanities are interrelated and that an Islamic engagement with one requires examining the other; we therefore wish to underscore that we welcome all scholarship that pertains to the myriad ways in which Islam and human societies interact. Furthermore, in order to optimize our resources and further improve the quality of the content, the journal will henceforth be published biannually rather than every quarter. Ovamir Anjum Editor
American Journal of Islam and Society (AJIS) - 40th Anniversary Special Issue - Volume 41 Issues 1
For forty years, AJIS has been a trusted platform for researchers, scholars, and practitioners, serving as a conduit for the exchange of ideas, the dissemination of cutting-edge research, and the cultivation of intellectual dialogue. Many of us found this journal a space for ruminating, discussing, and developing our own narratives on our Islamic heritage and what it means in the contemporary world. Especially compared to anti-Islamic biases in other corners of academia, AJIS is a coming “home.” One constant throughout the past four decades is the journal’s commitment to scholarship that documents and explores Islam’s rich religious, intellectual, legal, philosophical, and social...
Women and Gender in the Qur'an
Stories related to gendered social relations permeate the Qur'an, and nearly three hundred verses involve specific women or girls. These stories weave together theology and ethics to reinforce central Qur'anic ideas regarding submission to God and moral accountability. Women and Gender in the Qur'an outlines how women and girls - old, young, barren, fertile, chaste, profligate, reproachable, and saintly-enter Qur'anic sacred history and advance the Qur'an'soverarching didactic aims.
The Archetypal Sunnī Scholar
This is a rare study of a late premodern Islamic thinker, Ibrahim al- Bājūrī, a nineteenth-century scholar and rector of Cairo's al-Azhar University. Aaron Spevack explores al- Bājūrī's legal, theological, and mystical thought, highlighting its originality and vibrancy in relation to the millennium of scholarship that preceded and informed it, and also detailing its continuing legacy. The book makes a case for the normativity of the Gabrielian Paradigm, the study of law, rational theology, and Sufism, in the person of al- Bājūrī. Soon after his death in 1860, this typical pattern of scholarship would face significant challenges from modernists, reformers, and fundamentalists. Spevack challenges beliefs that rational theology, syllogistic logic, and Sufism were not part of the predominant conception of orthodox scholarship and shows this scholarly archetype has not disappeared as an ideal. In addition, the book contests prevailing beliefs in academic and Muslim circles about intellectual decline from the thirteenth through nineteenth centuries.
Journal of Moral Theology, Volume 9, Issue 2
Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa Meghan J. Clark Appropriation, Australia's Drinking Problem, and the Cost of Resistance in Catholic Health Services Daniel J. Fleming White Church or World Community? James Baldwin's Challenging Discipleship Jean-Pierre Fortin The Moral Impact of Digital Devices Marcus Mescher Life in the Struggle: Liturgical Innovation in the Face of the Cultural Devastation of Disaster Capitalism Daniel P. Rhodes From Indifference to Dwelling in Difference: Catholic-Muslim Marriages and Families and the Non-Hegemonic Reception of Muslim Migrants Axel Marc Oaks Takacs Augmented Reality and the Limited Prom...
Radical Islam's Rules
A major feature of the rise of Islamism in the Middle East, Asia, Africa and parts of the West is the rapid growth of a starkly repressive version of Islamic shari'a law, often fueled by funds and support from Saudi Arabia. The central purpose of Islamists, including terrorists, is to impose such law in all Muslim lands, and then throughout the world in a new Caliphate. Despite its importance, this worldwide growth of extreme shari'a is under-documented and little understood. By a comparative study over the last twenty-five years of Saudi Arabia, Iran, Pakistan, Sudan, Nigeria, Malaysia, and Indonesia, this book shows its terrible effects on human rights, especially the status of women and religious freedom, of Muslims as well as religious minorities, and on democracy itself. It also shows that such laws are a direct threat to the American interest of advancing democracy and human rights, that the United States lacks a policy for dealing with the spread of extreme shari'a, and concludes with policy recommendations for the United States regarding specific countries confronting extreme shari'a.
