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Bediuzzaman Said Nursi
This first full-length English biography of the great Turkish Muslim thinker and reformer Bediuzzaman Said Nursi is based on his own works and on accounts of those who have known or met him. It describes his life, works, and struggle, and places Bediuzzaman's ideas and activities in a historical context. It describes his scholarly endeavours in the cause of the Ottoman Empire, particularly in the areas of education, constitutionalism and Islamic unity. It also traces Bediuzzaman's silent struggle through his commentary of the Qur'an collectively known as Risale-i Nur and his opposition of the irreligion of the Turkish republic's early years.
Islam in Modern Turkey
Islam in Modern Turkey presents one of the most comprehensive studies in English of the seminal Turkish thinker and theologian, Bediuzzaman Said Nursi (1876–1960). A devout Muslim who strongly believed in peacefully coexisting with the West, Nursi inspired a faith movement that has played a vital role in the revival of Islam in Turkey and now numbers several million followers worldwide. While Nursi's ideas have been afforded considerable analysis, this book is the first to situate these ideas and his related activities in their historical contexts. Based on the available sources and Nursi's own works, here is a complete and balanced view of this important theologian's life and thought.
Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur
The Nur community is one of the most significant religious and social movements in contemporary Turkey, with millions of adherents and a strong institutional and educational system throughout the country. This volume presents a picture of its spiritual dimensions by focusing on the ideas of its founder, Turkish theologian Bediuzzaman Said Nursi (1877-1960). Prominent scholars in contemporary Islamic studies and comparative spirituality examine the various facets of Nursi's spirituality as revealed in his magnum opus, Risale-i Nur, which began to take shape in the 1920s and is considered Nursi's deep reflection on the Qur'an in light of rapidly changing conditions in Turkey. Nursi argued that Islam must be organically linked to empire in order to preserve its identity in the modern era, fostering a spiritual tradition that has steadfastly survived the secular project of Kemalism. Book jacket.
Modern Debates on Prophecy and Prophethood in Islam
While prophethood is the backbone of the Islamic tradition and an uncompromised tenet of faith, the impact of modernity with its ambivalent status afforded to the prophet and institution of prophethood shook many Muslim scholars. Through analysis of these modern debates on prophethood in Islam, this book situates Muhammad Iqbal’s (1877–1938) and Said Nursi’s (1877–1960) discourses within it and assesses their implications on the modern period. This book introduces the "what, who and how" of the prophets in the Islamic tradition. It unveils the rich Islamic literature of both the classical and modern periods and analyses the construction of their philosophies and theologies. Concise in both historical and textual analyses, this book makes an important contribution to our understanding of contemporary debates on prophecy and prophethood in Islam and will be of great interest to postgraduate students and researchers of Islam, religious studies, medieval studies and contemporary studies of Islam and religion.
Forging Ideal Muslim Subjects
What forms can a religiously informed, ethical Muslim life take? This book presents two important accounts of ideal Muslim subjectivity, one by 9th century moral pedagogue, al-Harith al-Muhasibi (d. 857) and the other by 20th century Kurdish Quran scholar, Said Nursi (d. 1960). It reconstructs Muhasibi’s and Nursi’s accounts of ideal Muslim consciousness and analyzes the discursive practices implicated in its formation and expression. The book discusses the range of psychic states and ethical relations that Muhasibi and Nursi consider critical for living an authentically Muslim life. It highlights the importance of discursive practices in Muslim religious and moral self-production. The a...
Thirty Three Windows
God willing, this Thirty-Third Letter of Thirty-Three Windows will bring to belief those without belief, strengthen the belief of those whose belief is weak, make certain the belief of those whose belief is strong but imitative, give greater breadth to the belief of those whose belief is certain, lead to progress in knowledge of God –the basis and means of all true perfection–.
The Concept of Evil in Judaism, Christianity and Islam
The present volume of the series Key Concepts in Interreligious Discourses explores various conceptions of evil in Judaism, Christianity, and Islam, including key terms from their respective sacred texts, major theodicy discussions and contemporary developments. Throughout history and even today, religious scholars and believers have struggled with the question of the origin of evil and how a benevolent God can allow evil to exist in the world. Why does a compassionate God not prevent deadly diseases or natural disasters? What do religions define as evil, and is God responsible for or even the creator of this evil? The articles, written by distinguished scholars in their respective fields, offer a variety of answers to such existential questions. The articles address topics such as the origin of evil, the responses to evil in sacred texts and religious traditions, and the role of human agency. Each author offers a critical analysis of these topics as well as recommendations for future research. The volume also highlights commonalities and differences among the three monotheistic religions.
The Muslim World in Modern South Asia
Over the past two hundred years, two great processes have shaped Muslim societies: Western domination and the industrial capitalism that came with it, and the Islamic revival that preceded the Western presence but came to interact significantly with it. In this book, Francis Robinson considers the challenges Western dominance has offered key aspects of Muslim civilization, particularly in the context of South Asia, which in the nineteenth century moved from being a receiver of influences from the rest of the Muslim world to being a transmitter of influences to it. Robinson also considers aspects of the Muslim revival and how they have come to shape, in various ways, Muslim responses to Western dominance. The role of the transmission of knowledge, both formal and spiritual, in forming Muslim societies is explored, and also the particular role of the transmitters in sustaining the Islamic dimensions of Muslim societies under Western dominance. Attention, too, is paid to the imposition of the modern state and the restriction of cosmopolitan spaces.
