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Buddhist Monastic Discipline contains two significant Buddhist monastic disciplinary texts for the first time, translated into English. They are printed on facing pages for ease of comparison. One of the texts is that of a very early Buddhist school fi
This 1991 book provides a brief yet detailed account of the ideal way of life prescribed for Buddhist monks and nuns in the Pali texts of the Theravada school of Buddhism. The author describes the way in which the Buddha's disciples institutionalized his teachings about such things as food, dress, money, chastity, solitude and discipleship. This tradition represents an ideal of religious life that has been followed in South and Southeast Asia for over two thousand years. In previous writing on the early period of Buddhist monasticism, scholars have usually tried to give an historical account of the evolution of the monastic order, and so have seen the extant Vinaya texts as coming from distinct historical periods. This book takes a different approach by presenting a synchronic account, which allows the author to show that sources are in fact predominantly consistent and coherent.
This eight-volume set brings together seminal papers in Buddhist studies from a vast range of academic disciplines published over the last forty years. With a new introduction by the editor, this collection is a unique and unrivalled research resource for both student and scholar. Coverage includes: - Buddhist origins; early history of Buddhism in South and Southeast Asia - early Buddhist Schools and Doctrinal History; Theravada Doctrine - the Origins and nature of Mahayana Buddhism; some Mahayana religious topics - Abhidharma and Madhyamaka - Yogacara, the Epistemological tradition, and Tathagatagarbha - Tantric Buddhism (Including China and Japan); Buddhism in Nepal and Tibet - Buddhism in South and Southeast Asia, and - Buddhism in China, East Asia, and Japan.
This eight-volume set brings together seminal papers in Buddhist studies from a vast range of academic disciplines published over the last forty years. With a new introduction by the editor, this collection is a unique and unrivalled research resource for both student and scholar. Coverage includes: - Buddhist origins; early history of Buddhism in South and Southeast Asia - early Buddhist Schools and Doctrinal History; Theravada Doctrine - the Origins and nature of Mahayana Buddhism; some Mahayana religious topics - Abhidharma and Madhyamaka - Yogacara, the Epistemological tradition, and Tathagatagarbha - Tantric Buddhism (Including China and Japan); Buddhism in Nepal and Tibet - Buddhism in South and Southeast Asia, and - Buddhism in China, East Asia, and Japan.
The most important research tool for vinaya studies. Covers both primary and secondary sources in Sanskrit, Pali, Tibetan, and Chinese as well as modern sources in English, French, German and Japanese.
Including both traditional and underrepresented accounts and geographies of soul, body, gender, and sexuality in late antique history, philosophy, and theology, this volume offers substantial re-readings of these and related concepts through theories of dis/embodiment. Bringing together gender studies, late antique philosophy, patristics, history of asceticism, and history of Indian philosophy, this interdisciplinary volume examines the notions of dis/embodiment and im/materiality in late antique and early Christian culture and thought. The book’s geographical scope extends beyond the ancient Mediterranean, providing comparative perspectives from Late Antiquity in the Near East and South A...
This study is an investigation of the moral precepts and codes of everyday conduct by which ordained women regulated their lives. It takes as its basis the Bhikṣuṇī Prātimokṣa Sūtras of the Dharmagupta school, preserved in Chinese translation, and the Mūlasarvāstivāda school, preserved in Tibetan translation. For over two thousand years, Buddhist nuns have quietly embodied specific moral and spiritual values on their path to enlightenment. Contemplative communities offered women both an alternative lifestyle and an avenue for education. Numbering as many as one million at certain periods of history, they have exerted powerful, if often unacknowledged, influence on Asian societies. Sisters in Solitude documents the earliest recorded system of ethics formulated especially for women and presents the first English translations of the original texts. An essential sourcebook for studies on women's religious history and feminist ethics, it details the monastic guidelines that link Buddhist nuns of the different traditions. The texts it contains unite women of many cultures.
Monasticism has a special position in the history of pastoral care. It produced innovations in various aspects of pastoral care despite, or more precisely, because of its isolation in legal or social terms from the secular world. The thirteen papers contained in this volume will reveal that there was a great variety in the ways pastoral care continued to be practised by monasticism, depending on time, space, and the nature of each religious order. Adopting a comparative approach, their historical and geographical range of investigation is not limited to medieval Europe but expands to the Americas and even to Japan in the early Modern Age. This volume bases on a conference held on 1 and 2 March 2019 at Okayama University, Japan, as part of the close collaboration between a Japanese research group on Christian/Buddhist religious movements and the Research Project "Monasteries in the High Middle Ages: Innovation Laboratories for European Life Designs and Regulatory Models" of the Saxon and the Heidelberg Academies of Sciences and Humanities, as well as the Research Center for Comparative History of Religious Orders (FOVOG, Dresden).
Discipline: The Canonical Buddhism of the Vinayapitaka is a penetrating analysis of a heretofore neglected, yet centrally important portion of the Pali Canon. In identifying the pivotal role of discipline in the bhikkhu quest for nibbana Professor Holt finds that Vinaya rules represent a practical implementation of the Budha's Dhamma. Specifically, adherence to this monastic code theoretically facilitates an overcoming of asavas, mental dispositions that foster attachment to the self and thus perpetuate the process of samsaric kammic retribution. The formulation of Buddhist monastic law, therefore, need not be seen as the result of casuistry; rather, it is the consequence of a conscious atte...
Nagarjuna's Letter to King Gautamiputra is a concise and comprehensive explanation of the fundamentals of the Buddha's teaching and of the Buddhist path to liberation. Written by the renowned sage Nagarjuna for his friend and patron Gautamiputra the then King of Andhra in the South of India, the work which contains one hundred and twenty three verses achieved great popularity first in India and then in Tibet. Though the Sanskrit original of the work is lost, the present English translation has been made from the Tibetan collection. Explanatory notes based on three authoritative Tibetan commentaries have been added to the text. The Tibetan text of the verses of Nagarjuna's letter is also included to assist students and scholars who wish to consult the Tibetan version.