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In Deference to the Other
In Deference to the Other brings contemporary continental thought into conversation with that of Bernard Lonergan (1904–1984), the Jesuit philosopher and theologian. This is an opportune moment to open such a dialogue: philosophers and theologians indebted to Lonergan have increasingly found themselves challenged by the insights of thinkers typically dubbed "postmodern," while postmodernists, most notably Jacques Derrida, have begun to ask the "God question." While Lonergan was not a continental philosopher, neither was he an analytic philosopher. Concerned with both epistemology and cognition, his systematic and hermeneutic-like proposals resonate with the concerns of philosophers such as Derrida, Foucault, Levinas, and Kristeva. Contributors to this volume find insight and affiliation between Lonergan's thought and contemporary continental thought in a wide-ranging work that engages the philosophical problems of authenticity, self-appropriation, ethics, and the human subject.
Transitions in Continental Philosophy
This book challenges and renews the discussions that have historically characterized the tradition of continental thought in the areas of ethics, feminism, aesthetics, and political theory. The classical origins of this tradition--phenomenology, existentialism, and hermeneutics--emerged according to models that were foundational and systematic in character. The book shows that continental philosophy is now woven between counter-discourses and concrete interventions, complicated in the relationship between theory and practice; that is, in the transition between concept and determination, idea and intuition, the ontic and the ontological, experience and judgment.
Being and Value
Being and Value begins with a discussion on metaphysics, showing the vital relationship between human life and the philosophical placement of value, and emphasizing the current transition from the old mechanical worldview to the postmodern alternative inspired by ecology. Being and Value shows how intimately premodern philosophy bound value into the fabric of things, and analyzes the expulsion of value from factual being during the modern period. Special attention is given to beauty: What is the relationship between the subjective and objective conditions of beauty? Is the beauty of nature merely the product of human appreciation? The answer is that beauty—and value—is a more potent ingredient in the structure of things than modern reductionism allows.
Supplements
This indispensable volume adds for the first time a comprehensive anthology of the most important of Martin Heidegger's recently discovered early essays. Translated by preeminent Heidegger scholars, these supplements to Heidegger's published corpus are drawn from his long series of early experimental, constantly supplemental attempts at rethinking philosophy. Written during 1910–1925, they precede Being and Time and point beyond to Heidegger's later writings, when his famous "turn" took, in part, the form of a "return" to his earliest writings. Included are discussions of Nietzschean modernism, the mind's intentional relation to being and the problem of the external world, the concept of time in the human and natural sciences, the medieval theory of the categories of being, Jaspers's Kierkegaardian philosophy of existence and its relation to Husserl's phenomenology, being and factical life in Aristotle, the being of man and God in Luther's primal Christianity, and the relevance of Dilthey's philosophy of history for a new conception of ontology. A detailed chronological overview of Heidegger's early education, teaching, research, and publications is also included.
Being and Time
A revised translation of Heidegger's most important work.
Ernst Cassirer
Provides a reading of Cassirer's philosophy of symbolic forms in the context of contemporary continental philosophy.
Epochal Discordance
Friedrich Hölderlin must be considered not only a significant poet but also a philosophically important thinker within German Idealism. In both capacities, he was crucially preoccupied with the question of tragedy, yet, surprisingly, this book is the first in English to explore fully his philosophy of tragedy. Focusing on the thought of Hegel, Nietzsche, Heidegger, and Reiner Schürmann, Véronique M. Fóti discusses the tragic turning in German philosophy that began at the close of the eighteenth century to provide a historical and philosophical context for an engagement with Hölderlin. She goes on to examine the three fragmentary versions of Hölderlin's own tragedy, The Death of Empedocles, together with related essays, and his interpretation of Sophoclean tragedy. Fóti also addresses the relationship of his character Empedocles to the pre-Socratic philosopher and concludes by examining Heidegger's dialogue with Hölderlin concerning tragedy and the tragic.
Heidegger's Neglect of the Body
Challenges conventional understandings of Heidegger’s account of the body.
Hegel and Contemporary Continental Philosophy
Twenty-three of the most important writings by contemporary continental thinkers on the work of Hegel.
Utopia of Understanding
Speaking and understanding can both be thought of as forms of translation, and in this way every speaker is an exile in language—even in one's mother tongue. Drawing from the philosophical hermeneutics of Martin Heidegger and Hans-Georg Gadamer, the testimonies of the German Jews and their relation with the German language, Jacques Derrida's confrontation with Hannah Arendt, and the poetry of Paul Celan, Donatella Ester Di Cesare proclaims Auschwitz the Babel of the twentieth century. She argues that the globalized world is one in which there no longer remains any intimate place or stable dwelling. Understanding becomes a kind of shibboleth that grounds nothing, but opens messianically to a utopia yet to come.
