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In this concentrated and detailed look at questions surrounding the act of sacrifice, Dennis King Keenan discusses both the role and the meaning of sacrifice in our lives. Building on recent philosophical discussions on the gift and transcendence, Keenan covers new ground with this exploration of the religious, psychological, and ethical issues that sacrifice entails. According to Keenan, sacrifice is paradoxically called to sacrifice itself. But what does this necessary, yet impossible condition mean for living an ethical life? Along the way to an answer, Keenan considers the views of Hegel, Kierkegaard, Nietzsche, Heidegger, Bataille, Lacan, Levinas, Blanchot, Irigaray, Derrida, Kristeva, Nancy, and Zizek. This thoughtful and provocative work affords a sophisticated philosophical treatment of the question of sacrifice.
Twenty-three of the most important writings by contemporary continental thinkers on the work of Hegel.
A philosophical exploration of the ethics and politics of sacrifice.
This book offers a Reformed perspective on contemporary ecumenical discussion by carefully exploring the biblical message of justification and then demonstrating how justification as a doctrine functions as an integrative theological principle. Written by an international group of distinguished Reformed scholars, with the support of the World Alliance of Reformed Churches, What Is Justification About? also considers the relevance of justification for social ethics and contemporary cultural issues. / Contributors: Martien Brinkman, John P. Burgess, George Hunsinger, Chris Mostert, Fazakas Sndor, Dirkie Smit, Laura Smit, Katherine Sonderegger, Henk M. Vroom, John Webster, Michael Weinrich.
The work of Levinas has, for the most part, been too easily read. Levinass use of words like responsibility and God gives some readers reason to dismiss his work as insufficiently attentive to the whispered suspicions of our times, while giving others reason to accept his work as a clarion call guiding them out of this wilderness of disorienting whispers. Richly informed by readings of Heidegger, Derrida, and Blanchot, Keenan argues that the notion of responsibility at the heart of Levinass notion of ethics is intimately dependent upon his account of death.
Twenty-three of the most important writings by contemporary continental thinkers on the work of Hegel.
Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo offers a new explanation of its significance in relation to history. In critical readings of the limits and also the heretofore untapped possibilities of Levinasian ethics, Spargo explores the impact of the Holocaust on Levinas's various figures of injustice while examining the place of mourning, the bad conscience, the victim, and the stranger/neighbor as they appear in Levinas's work. Ultimately, Spargo ranges beyond Levinas's explicit philosophical or implicit political positions to calculate the necessary function of the "memory of injustice" in our cultural and political discourses on the characteristics of a just society. In this original and magisterial study, Spargo uses Levinas's work to approach our understanding of the suffering and death of others, and in doing so reintroduces an essential ethical element to the reading of literature, culture, and everyday life.
After the end of superstitious religion, what is the meaning of the world? Baruch Spinoza's answer is truth, Emmanuel Levinas's is goodness: science versus ethics. In Out of Control, Richard A. Cohen brings this debate to life, providing a nuanced exposition of Spinoza and Levinas and the confrontations between them in ethics, politics, science, and religion. Spinoza is the control, the inexorable defensive logic of administrative rationality, where freedom is equated to necessity—a seventeenth-century glimpse of Orwellian doublespeak and Big Brother. Levinas is the way out: transcendence not of God, being, and logic but of the other person experienced as moral obligation. To alleviate the...
The Ethics of Horror: Spectral Alterity in Twenty-First Century Horror Film examines the theme of spectral haunting in contemporary American horror cinema through the lens of ethical responsibility. Arguing that moral obligation can manifest as terror to the complacent self, the text extracts this dimension of ethics in twenty-first century horror films. Drawing on the ethical theories of Emmanuel Levinas and Jacques Derrida, which posit the asymmetrical obligation of the self to the other, Michael Burke highlights how recent horror films portray spectral antagonists as ethical others that hound protagonists and summon them to an accountability that they can neither evade nor ever completely fulfill. Burke observes the resulting destabilization of notions of ethical responsibility and justice in a variety of contemporary horror subgenres, including technohorror, haunted house and zombie films.
Emmanuel Levinas (1905-1995) was one of the foremost thinkers of the twentieth century. His work has influenced a wide range of intellectuals, from French thinkers such as Maurice Blanchot, Jacques Derrida, Luce Irigaray and Jean-Luc Marion, to American philosophers Stanley Cavell and Hillary Putnam.This set will be a useful resource for scholars working in the fields of literary theory, philosophy, Jewish studies, religion, political science and rhetoric.Titles also available in this series include, Karl Popper (November 2003, 4 Volumes, 475), and the forthcoming titles Edmund Husserl (2005, c.4 Volumes, c. 475) and Gottlob Frege (2005, c.4 Volumes, c. 475).