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This book is one of the first to focus on Medieval and Early Modern state formation on the north-eastern periphery of Europe. Researchers have traditionally perceived an East-West conflict between Sweden and Novgorod concerning the late medieval colonization of the northern forest areas, but it seems that the East Fennoscandian boreal forest zone was not an unpopulated area at that time, but was a landscape inhabited by heterogeneous hunting and fishing populations and possessing another kind of culture. The ways of life of these populations can be observed by coordinating various bodies of palaeoecological, palaeobotanic, genetic, meteorological, folkloristic, philological and archaeologica...
The chapters of Fibula, Fabula, Fact – The Viking Age in Finland are intended to provide essential foundations for approaching the important topic of the Viking Age in Finland. These chapters are oriented to provide introductions to the sources, methods and perspectives of diverse disciplines in a way that is accessible to specialists from other fields, specialists from outside Finland, and also to non-specialist readers and students who may be more generally interested in the topic. Rather than detailed case studies, the contributors have sought to negotiate definitions of the Viking Age as a historical period in the cultural areas associated with modern-day Finland, and in areas associat...
Jason Lavery examines the Reformation in the Diocese of Turku during the reign of King Gustav Vasa (r. 1523-1560). This diocese, covering a territory better known then and now as Finland, encompassed the Swedish kingdom east of the Gulf of Bothnia. The Reformation in Finland was driven by King Gustav Vasa’s state-building program, sometimes referred to as “royal reform” in respect to the church, as well as the spread of Lutheran theology and practice. Both royal and Lutheran reform were mutually reinforcing and dependent upon one another.
Mythic discourses in the present day show how vernacular heritage continues to function and be valuable through emergent interpretations and revaluations. At the same time, continuities in mythic images, motifs, myths and genres reveal the longue durée of mythologies and their transformations. The eighteen articles of Mythic Discourses address the many facets of myth in Uralic cultures, from the Finnish and Karelian world-creation to Nenets shamans, offering multidisciplinary perspectives from twenty eastern and western scholars. The mythologies of Uralic peoples differ so considerably that mythology is approached here in a broad sense, including myths proper, religious beliefs and associated rituals. Traditions are addressed individually, typologically, and in historical perspective. The range and breadth of the articles, presenting diverse living mythologies, their histories and relationships to traditions of other cultures such as Germanic and Slavic, all come together to offer a far richer and more developed perspective on Uralic traditions than any one article could do alone.