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Two Susans share a last summer. Susan Carson faces a mind-numbing factory job at the end of summer unless she can prove herself as a professional author. Becoming a companion to the dying artist, Susan Stone, means a chance to have time to write, time she does not have on a hard-working farm in Depression times. The older woman is indomitable, passionate and difficult, but warms to the younger. She shares the stories of her childhood, her dashing father, her marriage, and her life in the art circles of Paris and New York. She completes her last paintings. Young Susan learns of life both vicariously and at firsthand as she listens, writes, faces rejection, falls in love, and acknowledges that she must decide whether her heart or her talent will guide her life.
From the assassination of President William McKinley on September 6, 1901, to the mass killing at Columbine High School on April 20, 1999, the 20th century saw many murderous events that are difficult to contemplate but have become a part of the national history. This reference book is divided into three parts. Part One, arranged chronologically, details 53 of the most famous murder cases of the 20th century in the United States. In Part Two, over 300 entries (alphabetically arranged by criminal) provide descriptions of crimes and are subdivided into male, female, and juvenile murderers; pair and group murderers; hate crime murderers; and school killings. Part Three features crime events related to over 40 selected victims. Cross references guide the reader to additional information. An index is included.
Taking us deep into King's backstage discussions with colleagues, his preaching to black congregations, his exhortations in mass meetings, and his crossover addresses to whites, Rieder tells a powerful story about the tangle of race, talk, and identity in the life of one of America's greatest moral and political leaders.
"The history books may write it Reverend King was born in Atlanta, and then came to Montgomery, but we feel that he was born in Montgomery in the struggle here, and now he is moving to Atlanta for bigger responsibilities."—Member of Dexter Avenue Baptist Church, November 1959 Preacher—this simple term describes the twenty-five-year-old Ph.D. in theology who arrived in Montgomery, Alabama, to become the pastor of Dexter Avenue Baptist Church in 1954. His name was Martin Luther King Jr., but where did this young minister come from? What did he believe, and what role would he play in the growing activism of the civil rights movement of the 1950s? In Becoming King: Martin Luther King Jr. and...
In this critical biography, Susan Lee Johnson braids together lives over time and space, telling tales of two white women who, in the 1960s, wrote books about the fabled frontiersman Christopher "Kit" Carson: Quantrille McClung, a Denver librarian who compiled the Carson-Bent-Boggs Genealogy, and Kansas-born but Washington, D.C.- and Chicago-based Bernice Blackwelder, a singer on stage and radio, a CIA employee, and the author of Great Westerner: The Story of Kit Carson. In the 1970s, as once-celebrated figures like Carson were falling headlong from grace, these two amateur historians kept weaving stories of western white men, including those who married American Indian and Spanish Mexican w...
In this seasonal treasure, Newbery Medalist Susan Cooper’s beloved poem heralds the winter solstice, illuminated by Caldecott Honoree Carson Ellis’s strikingly resonant illustrations. So the shortest day came, and the year died . . . As the sun set on the shortest day of the year, early people would gather to prepare for the long night ahead. They built fires and lit candles. They played music, bringing their own light to the darkness, while wondering if the sun would ever rise again. Written for a theatrical production that has become a ritual in itself, Susan Cooper’s poem "The Shortest Day" captures the magic behind the returning of the light, the yearning for traditions that connect us with generations that have gone before — and the hope for peace that we carry into the future. Richly illustrated by Carson Ellis with a universality that spans the centuries, this beautiful book evokes the joy and community found in the ongoing mystery of life when we celebrate light, thankfulness, and festivity at a time of rebirth. Welcome Yule!
Running from a violent ex husband bent on revenge, website designer Susan Lawton flees the Midwest, leaving no clues behind. She finds refuge at a small motel along old Route 66 in Siesta, New Mexico. But how long before her past catches up with her? Albuquerque police detective Carson Rhodes accidentally shot a child during a drug raid. The recurring nightmares, even after counseling, push him to resign from the force and go home to run his family's Siesta Motel and Cafe. Susan brings out all his protective instincts, and he persuades her to stay. It's as safe a place as anywhere, they hope. Mysterious Zuni Indian fetishes, the ghost of Carson's great-grandfather, a lost treasure, and preparation for battle against the relentless evil stalking Susan keep the pair busy even as they realize their attraction to each other. Can a lasting love be their reward for success against the odds?
Since the passage of the Wilderness Act of 1964, a hotly contested debate over the value of wilderness reveals cultural anxieties about an American society that has spurned limits. Gratitude for the Wild explores how the wild known in wilderness raises our tolerance for mystery in the recognition of our limits and in the celebration of a God-loved world that exceeds our grasping. The idea of wilderness introduces questions about the balance between utility and appreciation, and between enjoyment and restraint. Wilderness is a nexus of competing and contested accounts of responsibility. In conversation with the work of Doug Peacock, Terry Tempest Williams, James Gustafson, and Martin Luther King Jr., Nathaniel Van Yperen offers an original argument for how wilderness can evoke a vision of a good life in which creaturely limits are accepted in gratitude, even in the face of ambiguity and mystery. Through the theme of gratitude, the book refocuses attention on the role of affection and testimony in ecological ethics and Christian ethics.
In barely forty years of life Martin Luther King (1929-1968) distinguished himself as one of the greatest social reformers of modern times: civil rights leader, defender of nonviolence in the struggle of desegregation, champion of the poor, anti-war proponent, and broad-minded visionary of an interrelated world of free people. His many verbal and written communications in the form of sermons, speeches, interviews, letters, essays, and several books are replete with Bible proverbs as «Love your enemies», «He who lives by the sword shall perish by the sword», and «Man does not live by bread alone» as well as folk proverbs as «Time and tide wait for no man», «Last hired, first fired»,...
Martin Luther King, Jr., is widely celebrated as an American civil rights hero. Yet King's nonviolent opposition to racism, militarism, and economic injustice had deeper roots and more radical implications than is commonly appreciated, Thomas F. Jackson argues in this searching reinterpretation of King's public ministry. Between the 1940s and the 1960s, King was influenced by and in turn reshaped the political cultures of the black freedom movement and democratic left. His vision of unfettered human rights drew on the diverse tenets of the African American social gospel, socialism, left-New Deal liberalism, Gandhian philosophy, and Popular Front internationalism. King's early leadership reac...