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Muslim NGOs are continuously expanding their field of activities to various areas, including education, medical services, environment, aging societies, gender issues, and inter-religious dialogue. They are visible in an urban slum in Pakistan, rural development in Indonesia, and even in Fukushima in Japan to distribute hot meals among the affected people. Muslim NGOs have become a global phenomenon. Though there have been many studies on "political Islam", only a few approaches to broaden our understanding of Muslim NGOs have appeared. NGOs in the Muslim World brings together contributors familiar with the local language who have each been engaged with fieldwork for many years. Based on empi...
Incorporating a rich series of case-studies covering a range of geographical areas, this collection of essays examines the history of modern intellectuals in the Islamic world throughout the twentieth century. The contributors reassess the typology and history of various scholars, providing significant diachronic analysis of the different forms of communication, learning, and authority. While each chapter presents a separate regional case, with an historically and geographically different background, the volume discloses commonalities, similarities and intellectual echoes through its comparative approach. Consisting of two parts, the volume focuses first on al-Manar, the influential journal published between 1898 and 1935 that inspired much imagination and arguments among local intelligentsias all over the Islamic world. The second part discusses the formation, transmission and transformation of learning and authority, from the Middle East to Central and Southeast Asia. Constituting a milestone in comparative studies of the modern Islamic world, this book highlights the range of and transformation in the role of intellectuals in Islamic societies.
The Islamic world, often regarded as an anathema to civil society, in fact has rich traditions of associational life pursuing “common good”. These religious resources have been reinterpreted for the enhancement of civic virtues and participatory politics in contemporary context, that is, democratization. Such pioneering efforts have been clearly observable in Muslim Southeast Asia. In November 1999, the Sasakawa Peace Foundation invited ten Muslim activists and scholars from the region to Japan for exchanging views and experiences among themselves and with Japanese participants. Here their papers and discussions are compiled into a book, Islam and Civil Society in Southeast Asia.
"What is development? Who defines that one community/ country is "developed", while another community/ country is "under-developed"? What is the relationship between religion and development? Does religion contribute to development or underdevelopment in Africa? These and related questions elicit quite charged reactions in African studies, development studies, political science and related fields. Africa's own history, including the memory of marginalisation, slavery and exploitation by global powers ensures that virtually every discussion on development is characterised by a lot of emotions and conflicting views. In this volume scholars from various African countries and many different religions and denominations contribute to this debate."--
There is already much literature on the significance of NGOs in the development process. However, there has been little discussion on why the NGOs take on different forms in different countries. This volume examines the state-NGO relationships in fifteen countries. It is not, however, a pot-pourri of country reports. All the contributors use the same analytical framework and focus on the key concept of "e;economic and political space"e; for NGOs. Readers will find that the analysis of the various NGO forms is well synthesized in this volume.
Explores the role of NGOs as mediators in crucial litigation cases on women's rights in South Africa.
Examining the connection between the concept of authority and the transformation of the Ismaili imamate, Authority without Territory is the first study of the imamate in contemporary times with a particular focus on Aga Khan, the 49th hereditary leader of Shi?a Imami Ismaili Muslims.
Discusses The Character Of Socio-Political Transformation In Tajikistan In The Wake Of Civil War Of 1992. Also Raises The Question About The Relevance Of Afghan Situation For The Internal Politics Of The Country. 5 Chapters-Conclusion Bibliogrpahy, Index, Map Of Tajikistan.
Introduction -- 1. Discerning organizational rationale -- 2. Forging a global polity: the Bahá'âi International Community on the world stage -- 3. Rationale and engagement: the United Nations through a new lens (1945-1970) -- 4. A question of authority: articulating and actuating the rationale (1970-1986) -- 5. Beyond peace: the greater trajectory of social development (1986-2008) -- 6. Rationale and coherence: seeking alignment between means and ends (2008-2015) -- 7. A counter-rationality: expanded notions of religious polity in the modern world.