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This generously illustrated book sheds light on the groundbreaking career of Suzanne Lacy, an artist, writer, and educator whose participatory, socially engaged performances helped define social practice art and continue to resonate with many of the most pressing issues in American culture. Over the past five decades the genre-defying art of Suzanne Lacy has taken multiple forms, spanning performance, sculpture and video installations, and photography. Organizing public encounters that emphasize intensive community dialogue and collaborative choreography, Lacy has explored many political and social contexts that remain deeply relevant--including race, class, and gender equity; ageism; and vi...
"In this wonderfully bold and speculative anthology of writings, artists and critics offer a highly persuasive set of argument and pleas for imaginative, socially responsible, and socially responsive public art.... "--Amazon.
Often controversial and sometimes even shocking to audiences, the work of California-based artist Suzanne Lacy has challenged viewers and participants with personal accounts of traumatic events, settings that require people to assume uncomfortable positions, multisensory productions that evoke emotional as well as intellectual responses, and even flayed lambs and beef kidneys. Lacy has experimented with ways to claim the power of mass media, to use women’s consciousness-raising groups as a performance structure, and to connect her projects to lived experiences. The body and large groups of bodies are the locations for her lifelike art, revealing the aesthetics of relationships among people...
Writings on performance, politics, and the public.
Often controversial and sometimes even shocking to audiences, the work of California-based artist Suzanne Lacy has challenged viewers and participants with personal accounts of traumatic events, settings that require people to assume uncomfortable positions, multisensory productions that evoke emotional as well as intellectual responses, and even flayed lambs and beef kidneys. Lacy has experimented with ways to claim the power of mass media, to use women's consciousness-raising groups as a performance structure, and to connect her projects to lived experiences. The body and large groups of bodies are the locations for her lifelike art, revealing the aesthetics of relationships among people. ...
Since the 1970s, the performance and conceptual artist Suzanne Lacy has explored women’s lives and experiences, as well as race, ethnicity, aging, economic disparities, and violence, through her pioneering community-based art. Combining aesthetics and politics, and often collaborating with other artists and community organizations, she has staged large-scale public art projects, sometimes involving hundreds of participants. Lacy has consistently written about her work: planning, describing, and analyzing it; advocating socially engaged art practices; theorizing the relationship between art and social intervention; and questioning the boundaries separating high art from popular participation. By bringing together thirty texts that Lacy has written since 1974, Leaving Art offers an intimate look at the development of feminist, conceptual, and performance art since those movements’ formative years. In the introduction, the art historian Moira Roth provides a helpful overview of Lacy’s art and writing, which in the afterword the cultural theorist Kerstin Mey situates in relation to contemporary public art practices.
Published to accompany the exhibition "Gender Agendas" at Museo Pecci Milano, this book covers Suzanne Lacy's whole career, presenting a selection of her major projects: from the pioneering Prostitution Notes (1974), an artwork that combines conceptual and performance art with social commitment focused on the theme of prostitution exploitation in some areas of Los Angeles, to Crystal Quilt (1985-1987), probably Lacy's most famous work, a huge performance which involved 430 women over 60 seated at tables arranged in the pattern of a large quilt created by Miriam Shapiro, mingling their memories with sociological analyses of society's failure to exploit the potential of old age, to Storing Rap...
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This exciting new collection of essays by practicing artists, curators, activists, art writers, administrators, city planners, and educators offers divergent perspectives on the numerous facets of the public art process. The volume also includes a useful graphic timeline of public art history.
On the occasion of the 20th anniversary of do it, Hans Ulrich Obrist has collaborated with Independent Curators International (ICI) on its newest iteration, do it: the compendium (ICI and DAP, May 2013). The new publication will present the history of this landmark project and give new potential to its future. Adrian Piper orders audiences to hum a tune before entering a guarded room. Ben Kinmont wants us to invite a stranger into \[our\] home for breakfast. Alexandre Singh teaches us how to turn wine into soda. Yoko Ono encourages us to keep wishing. And Mircea Cantor demands we burn this book. ASAP, but John Armleder says to do None of the above. Along with a selection of instructions by 250 artists, 84 of which are newly published for the 20th anniversary, do it: the compendium will also include essays contextualizing do it; a new interview with Obrist; and documentation from past iterations, including exhibition images, texts, and interviews.