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This book is ideal for Jains and Non-Jains an easy to understand guide for blending Jain practices with a North American lifestyle. Jainism Simplified What is Jainism? Jain Prayers My Aspirations (Prayer) Treasures in Jainism Non-Violence (Ahimsa) Non-Absolutism (Anekantvad) Non-Possessiveness (Balance Needs and Desires) Unity and Diversity Among Jains 24 Reasons to Believe in and Live a Jain Life Vegetarian Way of Life Measuring My Progress in Living a Jain Way of Life My Mind & My Body - A Self Evaluation My Things - A Self Evaluation My Consumptions - A Self Evaluation My Life & My World - A Self Evaluation My Spirituality - A Self Evaluation Many Dimensions of Violence Food Compassionate...
In this comprehensive textbook, renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Classical Indian Philosophy is divided into three parts that cover epistemology, metaphysics, and the attempt to transcend the distinction between subject and object. Instead of concentrating on the different systems, Mohanty focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics. Classical Indian Philosophy is essential reading for students of Indian philosophy at every level.
This book is about the state of embodied perfection often called enlightenment, self-realization, liberation, or jivanmukti. It examines the types, degrees, and stages of liberation that are possible, with and without a body.
Dohavali is an important work by the famous saint-poet Goswami Tulasidas. It is written in Awadhi language as two lined verses named dohas and a few sorathas. It contains both spiritual and secular wisdoms with specific emphasis on the devotion to Sri Rama and chanting Rama Nama. This book is an English translation of Dohavali by Swami Brahmeshananda, a senior monk of the Ramakrishna Order who is a former editor of The Vedanta Kesari and the author of many popular books. This book will help the readers gain both secular and spiritual wisdom and enhance their devotion to Sri Rama drawing inspiration from Goswami Tulasidas.
This collection of articles is unique in the way it approaches established material on the various logical traditions in India. Instead of classifying these traditions within Schools as is the usual approach, the material here is classified into sections based on themes ranging from Fundamentals of ancient logical traditions to logic in contemporary mathematics and computer science. This collection offers not only an introduction to the key themes in different logical traditions such as Nyaya, Buddhist and Jaina, it also highlights certain unique characteristics of these traditions as well as contribute new material in the relationship of logic to aesthetics, linguistics, Kashmir Saivism as well as the forgotten Tamil contribution to logic.
Madhusudana Sarasvati's most famous work, Advaitasiddhi, helped to establish monism on a logical basis by refuting all criticisms of it by other schools. In his commentary on the Bhagavad Gita, however, he set forth a philosophy of life which also recognised other ways of spiritual development -- such as Yoga, devotion to God, and the analytical penetration of Samkhya. Here, Madhusudana gave the highest place to the cultivation of devotion. The present work of Madhusudana, the Gudhartha Dipika (an Annotation Revealing the True Import of the Gita) is probably the greatest of his many literary works. Though there are many classical commentaries on the Gita, this work stands next only to Sri Shankaracharya's commentary as regards clarity, depth, and originality.
What is Advaita Vedanta? What means or instruments does it utilize in its attempt to comprehend Reality? What is the nature of its aim? If we begin by answering these questions, we will be ready to follow with the right intelligence the message given by the great SANKARA in Vivekacudamani. The path which is outlined here is not for the majority, quite the contrary. It is for those who, having attained "maturity," tend towards full Awakening. It is for those who want to bring about a profound revolution within themselves; and this requires an act of courage, of steadfastness and, at the same time, of great humility. Advaita Vedanta is for those who, tired of a long pilgrimage, have finally st...