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Anthropology as Ethics is concerned with rethinking anthropology by rethinking the nature of reality. It develops the ontological implications of a defining thesis of the Manchester School: that all social orders exhibit basically conflicting underlying principles. Drawing especially on Continental social thought, including Wittgenstein, Merleau-Ponty, Levinas, Dumont, Bourdieu and others, and on pre-modern sources such as the Hebrew bible, the Nuer, the Dinka, and the Azande, the book mounts a radical study of the ontology of self and other in relation to dualism and nondualism. It demonstrates how the self-other dichotomy disguises fundamental ambiguity or nondualism, thus obscuring the es...
Anthropology as Ethics is concerned with rethinking anthropology by rethinking the nature of reality. It develops the ontological implications of a defining thesis of the Manchester School: that all social orders exhibit basically conflicting underlying principles. Drawing especially on Continental social thought, including Wittgenstein, Merleau-Ponty, Levinas, Dumont, Bourdieu and others, and on pre-modern sources such as the Hebrew bible, the Nuer, the Dinka, and the Azande, the book mounts a radical study of the ontology of self and other in relation to dualism and nondualism. It demonstrates how the self-other dichotomy disguises fundamental ambiguity or nondualism, thus obscuring the essentially ethical, dilemmatic, and sacrificial nature of all social life. It also proposes a reason other than dualist, nihilist, and instrumental, one in which logic is seen as both inimical to and continuous with value. Without embracing absolutism, the book makes ambiguity and paradox the foundation of an ethical response to the pervasive anti-foundationalism of much postmodern thought.
Pioneered by Max Gluckman to demonstrate the way in which social practice and structure together constitute and are themselves constituted by the situational flow of social life, the extended case method became diagnostic of the Manchester School of Social Anthropology. Anticipating practice theory, and implicitly politically charged, it was developed as a tool to bring into account what orthodox structural functionalism was ill-equipped to address, namely, problems such as change, conflict, deviance, and individual choice. Edited by two students of Gluckman, the volume comprises reprinted pieces by Gluckman and his colleague Clyde Mitchell, a Coda by Mitchell’s student, Bruce Kapferer, co...
How can we better relate and respond to the political times we inhabit? Temporal relationships play a central role in the questions at the heart of global politics, but political commentators and observers focus almost exclusively on the past as a means of predicting and preparing for the future. Christopher McIntosh argues that, although past events are meaningful for our collective future, the present remains vitally important. McIntosh emphasises the importance of the present as a conceptual resource and analytical category for thinking about international politics. The present, he suggests, places an orientation toward difference and a recognition of the human limits of understanding alongside an emphasis on process and change. This book will shift current thinking about prediction and better enable the use of knowledge about international politics to meaningfully and positively intervene in present-day concerns.
Precocious is a girl's coming of age, journey of self-discovery, forgiveness and resilience. CC, the main character, is shuffled from pillar to post after her mother's untimely death. Her life turned topsy-turvy when her father's resolve drives him to remove her from the sanctity of the only home she's ever known. Thanks to divine intervention, CC is able to face the painful truth about the complexities of her own present, while accepting her family's often convoluted past, as she embraces a future of limitless possibilities, during her evolution into a young woman of substance. As you read this book, hopefully you will be able to draw an analogy between the prodigious honey bee, symbolized on the front cover of PRECOCIOUS and this literary work, which has been diligently toiled over through numerous, long and agonizing nights, and lovingly tended to during many a painfully cold, arthritic day.
A 672 page, award-winning biography of country music singer Jim Reeves based on hundreds of interviews and Jim's private diaries. Virtually a day by day account of the life of this internationally renowned star.
On the small planet of Isphilia, two orphaned boys, Crinia and Natsanori, find themselves amidst a war that had been wrought by its rival planet, Hectom, and its grand ruler, King Peoria’s immediate, commanding assault. The young boys were not ordinary youths, however. At birth, they were entrusted with a rare, mysterious item called an ‘Element’ that not only bestowed them with the ability to use a unique force of nature, but also amplified the amount of ‘Energy’ they could attract from their planet’s magically-enriched atmosphere. King Peoria was desperately seeking this power. Eager to obtain the boys’ unique skills, he orders his own son, Prince Caradin, to stop at nothing until acquiring their abilities.
In 1955, Evvie McDougal was 11 years old and lived in a charming little village in West Virginia. The beautiful three lined streets and old Victorian homes made it seem like a story book town. But all is not well beneath the surface. Evvie's family home is hiding many terrifying secrets, some of which are quite deadly. Evvie has some special inherited gifts that made her the target of a serial killer. Even when she wakes up in a pitch black room with her hands bound and her face covered in blood she is still determined to unmask the killer.
Humanness supposes innate and profound reflexivity. This volume approaches the concept of reflexivity on two different yet related analytical planes. Whether implicitly or explicitly, both planes of thought bear critically on reflexivity in relation to the nature of selfhood and the very idea of the autonomous individual, ethics, and humanness, science as such and social science, ontological dualism and fundamental ambiguity. On the one plane, a collection of original and innovative ethnographically based essays is offered, each of which is devoted to ways in which reflexivity plays a fundamental role in human social life and the study of it; on the other—anthropo-philosophical and developed in the volume’s Preface, Introduction, and Postscript—it is argued that reflexivity distinguishes—definitively, albeit relatively—the being and becoming of the human.