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The Ottoman Empire was one of the most important non-Western states to survive from medieval to modern times, and played a vital role in European and global history. It continues to affect the peoples of the Middle East, the Balkans and central and western Europe to the present day. This new survey examines the major trends during the latter years of the empire; it pays attention to gender issues and to hotly-debated topics such as the treatment of minorities. In this second edition, Donald Quataert has updated his lively and authoritative text, revised the bibliographies, and included brief biographies of major figures on the Byzantines and the post Ottoman Middle East. This accessible narrative is supported by maps, illustrations and genealogical and chronological tables, which will be of help to students and non-specialists alike. It will appeal to anyone interested in the history of the Middle East.
With the exponential rise in leisure mobility, tourism has increasingly become of great economic significance. Cultural heritage, such as museums, churches, historical landscapes, urban parks, and exhibitions attract many visitors and countries, regions and cities which house such historic-cultural amenities have seen increasingly large waves of tourists. While an avalanche of tourists has a positive impact on the local economy, such modern mass tourism also brings about negative externalities such as congestion, decline in quality of life, low access to cultural amenities and loss of local identity; to the extent that the sustainability conditions of a locality might be endangered. This tourism dilemma is particularly pronounced in cities with a rich cultural past, such as Venice, Naples and Amsterdam. Bringing together an interdisciplinary team of leading scholars from North America and Europe, this book examines the interface of local cultural resources and modern mass tourism from a sustainability perspective. It puts forward innovative methodologies and best case practice for future cultural conservation policies.
The 'Tulip Age', a concept that described the beginning of the Ottoman Empire's westward inclination in the eighteenth century, was an idea proposed by Ottoman historian Ahmed Refik in 1912. In the first reassessment of the origins of this concept, Can Erimtan argues the 'Tulip Age' was an important template for various political and ideological concerns of early twentieth century Turkish governments. The concept is most reflective of the 1930s Republican leadership's attempt to disengage Turkey's population from its Islamic culture and past, stressing the virtues of progress, modernity and secularism. It was only the death of Ataturk in 1938 that precipitated a hesitant revival of Islam in Turkey's public life and a state-sponsored re-invigoration of research into Turkey's Ottoman past. In this exciting reassessment Erimtan shows us that the trope of the 'Tulip Age' corresponds more to Turkish society's desire to re-orientate itself to the Occident throughout the twentieth century rather than to early eighteenth-century Ottoman realities.
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