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Becoming Marxist
Becoming Marxist offers a series of studies that take up the importance of philosophy for the development of an open and critical Marxism.
The New Spinoza
Modeled on THE NEW NIETZSCHE, this collection revitalizes the thought of Spinoza. These essays establish Spinoza's rightful role in the development and direction of contemporary continental philosophy. The volume should interest not only the growing group of scholars attracted to Spinoza's ideas on ethics, politics, and subjectivity, but also theorists in a variety of fields.
A Leftist Ontology
Rich with analyses of concepts from deconstruction, systems theory, and post-Marxism, with critiques of fundamentalist thought and the war on terror, this volume argues for developing a philosophy of being in order to overcome the quandary of postmodern relativism. Undergirding the contributions are the premises that ontology is a vital concept for philosophy today, that an acceptable leftist ontology must avoid the kind of identity politics that has dominated recent cultural studies, and that a new ontology must be situated within global capitalism.
Spinoza on Philosophy, Religion, and Politics
Susan James explores the revolutionary political thought of one of the most radical and creative of modern philosophers, Baruch Spinoza. His Theologico-Political Treatise of 1670 defends religious pluralism, political republicanism, and intellectual freedom. James shows how this work played a crucial role in the development of modern society.
Spinoza's Revelation
Nancy Levene reinterprets a major early modern philosopher, Benedict de Spinoza - a Jew who was rejected by the Jewish community of his day but whose thought contains, and critiques, both Jewish and Christian ideas. It foregrounds the connection of religion, democracy, and reason, showing that Spinoza's theories of the Bible, the theologico-political, and the philosophical all involve the concepts of equality and sovereignty. Professor Levene argues that Spinoza's concept of revelation is the key to this connection, and above all to Spinoza's view of human power. This is to shift the emphasis in Spinoza's thought from the language of amor Dei (love of God) to the language of libertas humana (human freedom) without losing either the dialectic of his most striking claim - that man is God to man - or the Jewish and Christian elements in his thought. Original and thoughtfully argued, this book offers fresh insights into Spinoza's thought.
Surplus
Opposing both popular "neo-Spinozisms" (Deleuze, Negri, Hardt, Israel) and their Lacanian critiques (Zðizûek and Badiou), Surplus maintains that Lacanian psychoanalysis is the proper continuation of the Spinozian-Marxian line of thought. Author A. Kiarina Kordela argues that both sides ignore the inherent contradictions in Spinoza's work, and that Lacan's reading of Spinoza—as well as of Descartes, Kant, Hegel, Marx, Freud, and Wittgenstein—offers a much subtler balance of knowing when to take the philosopher at face value and when to read him against himself. Moving between abstract theory and tangible political, ethical, and literary examples, Kordela traces the emergence of "enjoyment" and "the gaze" out of Spinoza's theories of God, truth, and causality, Kant's critique of pure reason, and Marx's pathbreaking application of set theory to economy. Kordela's thought unfolds an epistemology and an ontology proper to secular capitalist modernity that call for a revision of the Spinoza-Marx-Lacan line as the sole alternative to the (anti-)Platonist tradition.
The Politics of Transindividuality
The Politics of Transindividuality proposes a new understanding of not just the relation of the individual to the collective, but of politics and economics, one that can not only keep pace with existing transformations of capital but ultimately contest them.
Spinoza Now
The interdisciplinary relevance of Spinoza today.
The New Materialism
Alain Badiou and Slavoj Žižek have become two of the dominant voices in contemporary philosophy and critical theory. In this book, Geoff Pfeifer offers an in-depth look at their respective views. Using Louis Althusser’s materialism as a starting point—which, as Pfeifer shows, was built partially as a response to the Marxism of the Parti Communiste Français and partially in dialogue with other philosophical movements and intellectual currents of its times—the book looks at the differing ways in which both Badiou’s and Žižek’s work attempt to respond to issues that arise within the Althusserian edifice. Pfeifer argues here that, ultimately, Žižek’s materialism succeeds in responding to these issues in ways that Badiou’s does not. In building this argument, Pfeifer engages not only with the work of Althusser, Badiou, and Žižek and their intellectual backgrounds, but also with much of the contemporary scholarship surrounding these thinkers. As such, Pfeifer’s book is an important addition to the ongoing debates within contemporary critical theory.
Politics and Philosophy
The main argument of the book is that for French philosopher Louis Althusser it was essential to reflect on how the conjunctural understanding of history and reality could offer a theoretical starting point for a subversive political strategy and intervention.
