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The Transmission of Affect
The idea that one can 'soak up' someone else's mood or sense the tension in a room is familiar - as in 'negative energy'. This ability to borrow or share states of mind is now pathologized, as the author shows in relation to affective transfer in psychiatric clinics.
History After Lacan
Lacan was not an ahistorical post-structuralist. Starting from this controversial premiss, Teresa Brennan tells the story of a social psychosis. She begins by recovering Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need general historical explanation. An understanding of historical dynamics is essential if we are to make the connections between the outstanding facts of modernity - ethnocentrism, the relationship between the sexes and ecological catastrophe.
Vision in Context
Vision and the gaze are key issues in the analysis of racism, sexism and ethnocentrism. In recent radical theory, generally, and French theory in particular, vision has been seen as a means of control. But this view is often unnuanced. It bypasses questions such as: Why is it that contemporary theories have been so critical of vision, and generous towards listening (in psychoanalysis) and language (in philosophy)? This collection of original essays brings together historical studies and contemporary theoretical perspectives on vision. The historical papers focus in turn on Ancient Greece, medieval theology, the Renaissance, the Enlightenment and the nineteenth century. These historical studies are themselves thoroughly informed by poststructuralist theory. They provide a rigorous background for several new, exciting articles on vision and its bearings for feminism, race, sexual orientation, film and art. This collection is the first of its kind in juxtaposing historical and contemporary
Living Attention
As an internationally respected feminist philosopher, radical social and political theorist, and tireless activist, Teresa Brennan (1952–2003) was one of the most provocative thinkers of our time. Living Attention is a tribute to the significance of her thought and a testament to the transformative power of her life. This book demonstrates the scope of Brennan's thought as it continues to challenge academics, public intellectuals, and government leaders. Her concerns ranged from the implications of psychoanalytic theory to relations between men and women to the effects of globalization on our ecological system. The contributors to this volume—from a broad variety of disciplines, including philosophy, literature, government, literary and critical theory, and women's studies—take up Brennan's call to radical thinking and, by examining different aspects of Brennan's work, critically engage with her oeuvre.
Exhausting Modernity
This text provides a compelling analysis of the exhaustion pervading modern capitalism. It includes topics such as environmental collapse, rising poverty levels and increase in global economic disparity.
Globalization and Its Terrors
In this elegant, lucidly argued account, Teresa Brennan argues that the evidence already exists that globalization has for years been harming not just the poor of the third world but also its alleged beneficiaries in the affluent west.
Between Feminism and Psychoanalysis
In this landmark collection of original essays, outstanding feminist critics in Britain, France, and the United States present new perspectives on feminism and psychoanalysis, opening out deadlocked debates. The discussion ranges widely, with contributions from feminists identified with different, often opposed views on psychoanalytic criticism. The contributors reassess the history of Lacanian psychoanalysis and feminism, and explore the significance of its institutional context. They write against the received views on 'French feminism' and essentialism. A remarkable restatement of current positions within psychoanalysis and feminism, the volume as a whole will change the terms of existing debates, and make its arguments and concerns more generally accessible.
A Tragedy in Two Acts
This was not the ending either of them expected. Marcus Einfeld, former Federal Court judge and human rights champion, and his old friend Teresa Brennan, an exuberant, sometimes controversial US-based academic, had each spent years establishing demanding careers and international reputations, to create two lives that, on paper at least, exuded success. Then Einfeld was caught speeding. But rather than pay a small fine, the former judge told a court that Brennan had been driving his car. In reality she had been dead for three years. Through a chain of events that at times seemed exceedingly unlikely, Einfeld's lie was exposed, with once unimaginable consequences. His world, and virtually every honour he had earned, rapidly disappeared. And his old friend Brennan, who had died in suspicious circumstances, was suddenly, posthumously, attracting attention for all the wrong reasons. This is the remarkable story of two outstanding Australians whose lives have been lived large, and who, ultimately, have been bound by tragedy.
The Interpretation of the Flesh
The `riddle of femininity', like Freud's reference to women's sexuality as a `dark continent', has been treated as a romantic aside or a sexist evasion, rather than a problem to be solved. In this first comprehensive study, Teresa Brennan suggests that by placing these theories in the context of Freud's work overall, we will begin to understand why femininity was such a riddle for Freud.
Is Feminist Philosophy Philosophy?
Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience.
