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Teresa de la Parra
This book is the first comprehensive study of Teresa de la Parra for English-speaking readers. The volume includes a biographical chapter and analyses of de la Parra’s two novels, Iphigenia: the diary of a young lady who wrote because she was bored and Mama Blanca’s Memoirs. An annotated version of the Three Colombian Lectures: Women’s Influence in the Formation of the American Soul reveals the importance of Latin American women’s contributions in Latin American history and speaks to gender issues sparked by critical reactions to Iphigenia. Translations of de la Parra’s selected letters, short stories, and entries from the “Bellevue-Fuenfria-Madrid Diary” provide a more complet...
Iphigenia
The story of Maria Eugenia Alonso, a girl brought up in France and forced to return to Venezuela when her father dies. Having had her inheritance stolen by an uncle, the family puts her up for marriage. Written in 1924.
Reinterpreting the Spanish American Essay
Latin American women have long written essays on topics ranging from gender identity and the female experience to social injustice, political oppression, lack of educational opportunities, and the need for female solidarity in a patriarchal environment. But this rich vein of writing has often been ignored and is rarely studied. This volume of twenty-one original studies by noted experts in Latin American literature seeks to recover and celebrate the accomplishments of Latin American women essayists. Taking a variety of critical approaches, the authors look at the way women writers have interpreted the essay genre, molded it to their expression, and created an intellectual tradition of their own. Some of writers they treat are Flora Tristan, Gertrudis Gomez de Avellaneda, Clorinda Matto de Turner, Victoria Ocampo, Alfonsina Storni, Rosario Ferre, Christina Peri Rossi, and Elena Poniatowska.
Entiendes?
"¿Entiendes?" is literally translated as "Do you understand? Do you get it?" But those who do "get it" will also hear within this question a subtler meaning: "Are you queer? Are you one of us?" The issues of gay and lesbian identity represented by this question are explored for the first time in the context of Spanish and Hispanic literature in this groundbreaking anthology. Combining intimate knowledge of Spanish-speaking cultures with contemporary queer theory, these essays address texts that share both a common language and a concern with lesbian, gay, and bisexual identities. Using a variety of approaches, the contributors tease the homoerotic messages out of a wide range of works, from...
Iphigenia
Winner, Harvey L. Johnson Award, Southwest Council on Latin American Studies, 1994 "...I didn't want to tell you the truth for anything in the world, because it seemed very humiliating to me..." The truth is that Iphigenia is bored and, more than bored, buried alive in her grandmother's house in Caracas, Venezuela. After the excitement of being a beautiful, unchaperoned young woman in Paris, her father's death has sent her back to a forgotten homeland, where rigid decorum governs. Two men—the married man she adores and the wealthy fiancé she abhors—offer her escape from her prison. Which of these impossible suitors will she choose? Iphigenia was first published in 1924 in Venezuela, where it hit patriarchal society like a bomb. Teresa de la Parra was accused of undermining the morals of young women with this tale of a passionate woman who lacks the money to establish herself in the liberated, bohemian society she craves. Yet readers have kept the novel alive for decades, and this first English translation now introduces its heroine to a wider audience.
The Woman in Latin American and Spanish Literature
Noted scholars of Latin American and Spanish literature here explore the literary history of Latin America through the representation of iconic female characters. Focusing both on canonical novels and on works virtually unknown outside their original countries, the essays discuss the important ways in which these characters represent nature, history, race and sex, the effects of globalization, and the unknowable "other." They examine how both male and female writers portray Latin American women, reinterpreting the dynamics between the genders across boundaries and historical periods. Drawing on recent theories in literary criticism, gender, and Latin American studies, these essays illuminate the women characters as conduits for the appreciation of their countries and cultures.
House/Garden/Nation
How ironic, the author thought on learning of the Sandinista’s electoral defeat, that at its death the Revolutionary State left Woman, Violeta Chamorro, located at the center. The election signaled the end of one transition and the beginning of another, with Woman somewhere on the border between the neo-liberal and marxist projects. It is such transitions that Ileana Rodríguez takes up here, unraveling their weave of gender, ethnicity, and nation as it is revealed in literature written by women. In House/Garden/Nation the narratives of five Centro-Caribbean writers illustrate these times of transition: Dulce María Loynáz, from colonial rule to independence in Cuba; Jean Rhys, from colon...
Tropics of Desire
While not on the scale of their European and North American counterparts, gays and lesbians have become increasingly open and visible in urban Latin America, with large public displays recently held in Buenos Aires, Mexico, Rio de Janeiro and Sao Paulo. This increased visibility is forcing the general public to come to terms with what has, until now, been a silent part of their population. This book takes a personal look at the activities of Latin America's homosexual community, and the varying perception of it by the populace as a whole. c. Book News Inc.
Representing the Barrios
Against a backdrop of rapid urbanization and the growth of a global economy powered by carbon, Rebecca Jarman argues that in Venezuela, urban poverty has become one of the most important resources in national culture and statecraft. Attracting the attentions of writers, artists, filmmakers, and musicians from within and beyond the limits of Caracas, the barrios are fetishized in the cultural domain as sites of rampant sex, crime, revolution, disease, and violence. The appeal of the urban poor in entertainment is replicated in the policies of autocratic leaders who, operating within an extractivist matrix that prizes the acquisition of land and capital, have sought to expand their reach into ...
