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When Finland gained its independence from Russia in 1917, the country had not had a military for almost two decades. The ensuing creation of a new national conscript army aroused intense but conflicting emotions among the Finns. This book examines how a modern conscript army, born out of a civil war, had to struggle through social, cultural and political minefields to find popular acceptance. Exploring the ways that images of manhood were used in the controversies, it reveals the conflicts surrounding compulsory military service in a democratic society and the compromises made as the new nation had to develop the will and skill to defend itself. Through the lens of masculinity, another pictu...
Is research on antisemitism even necessary in countries with a relatively small Jewish population? Absolutely, as this volume shows. Compared to other countries, research on antisemitism in the Nordic countries (Denmark, the Faroe Islands, Finland, Greenland, Iceland, Norway, and Sweden) is marginalized at an institutional and staffing level, especially as far as antisemitism beyond German fascism, the Second World War, and the Holocaust is concerned. Furthermore, compared to scholarship on other prejudices and minority groups, issues concerning Jews and anti-Jewish stereotypes remain relatively underresearched in Scandinavia – even though antisemitic stereotypes have been present and flourishing in the North ever since the arrival of Christianity, and long before the arrival of the first Jewish communities. This volume aims to help bring the study of antisemitism to the fore, from the medieval period to the present day. Contributors from all the Nordic countries describe the status of as well as the challenges and desiderata for the study of antisemitism in their respective countries.
Jussi Jalonen’s On Behalf of the Emperor, On Behalf of the Fatherland approaches the Russian suppression of the Polish Uprising in 1830-1831 from a new transnational perspective. The Russian mobilization involved people from the farthest reaches of the Empire, and one notable group was the Finnish Battalion of the Imperial Guard. For the Finnish elites, the war was a demonstration of loyalty to the Tsar, and the service of young Finnish gentlemen in the Russian Guards produced a sense of militarized patriotism. Relying on a rich variety of original sources, this study places the campaign in Poland in the context of the development of Finnish national awareness, providing a unique portrayal of 19th century war experience and nationalism.
Despite widespread persecution, Orthodox churches not only survived the Cold War period but levels of religiosity in Orthodox countries remained significant. This book examines the often surprising relations between Orthodox churches and political regimes. It provides a comprehensive overview of the dynamics between Eastern Christianity and politics from the end of the Second World War to the fall of communism, covering 40 Orthodox churches including diasporic churches in Africa, Asia, America and Australia. Based on research from recently-opened archives and publications in a wide range of European languages, it analyses church-state relations on both sides of the Iron Curtain. It discusses the following key themes: the relationship between Orthodox churches and political power; religious resistance to communism; the political control of churches; religion and propaganda; monasticism and theological publications; religious diplomacy within the Orthodox commonwealth; and religious contacts between East and West.
This is the first comprehensive study about the non-mathematical writings and activities of the Russian algebraic geometer and number theorist Igor Shafarevich (b. 1923). In the 1970s Shafarevich was a prominent member of the dissidents’ human rights movement and a noted author of clandestine anti-communist literature in the Soviet Union. Shafarevich’s public image suffered a terrible blow around 1989 when he was decried as a dangerous ideologue of anti-Semitism due to his newly-surfaced old manuscript Russophobia. The scandal culminated when the President of the National Academy of Sciences of the United States suggested that Shafarevich, an honorary member, resign. The present study establishes that the allegations about anti-Semitism in Shafarevich’s texts were unfounded and that Shafarevich’s terrible reputation was cemented on a false basis.
In recent years, animals have entered the focus of the social and cultural sciences, resulting in the emergence of the new field of human–animal studies. This book investigates the relationships between humans and animals, paying particular attention to the role of affect, space, and animal subjectivity in diverse human–animal encounters. Written by a team of international scholars, contributions explore current debates concerning animal representation, performativity, and relationality in various texts and practices. Part I explores how animals are framed as affective, through four case studies that deal with climate change, human–bovine relationships, and human–horse interaction in...
This book provides an up-to-date, comprehensive overview of Eastern Christian churches in Europe, the Middle East, America, Africa, Asia and Australia. Written by leading international scholars in the field, it examines both Orthodox and Oriental churches from the end of the Cold War up to the present day. The book offers a unique insight into the myriad church-state relations in Eastern Christianity and tackles contemporary concerns, opportunities and challenges, such as religious revival after the fall of communism; churches and democracy; relations between Orthodox, Catholic and Greek Catholic churches; religious education and monastic life; the size and structure of congregations; and the impact of migration, secularisation and globalisation on Eastern Christianity in the twenty-first century.
Lying on the border between eastern and western Christendom, Orthodox Karelia preserved its unique religious culture into the 19th and 20th centuries, when it was described and recorded by Finnish and Karelian folklore collectors. This colorful array of ritulas and beliefs involving nature spirits, saints, the dead, and pilgrimage to monasteries represented a unigue fusion of official Church ritual and doctrine and pre-Christian ethnic folk belief. This book undertakes a fascinating exploration into many aspects of Orthodox Karelian ritual life: beliefs in supernatural forces, folk models of illness, body concepts, divination, holy icons, the role of the ritual specialist and healer, the divide between nature and culture, images of forest, the cult of the dead, and the popular image of monasteries and holy hermits. It will appeal to anyone interested in popular religion, the cognitive study of religion, ritual studies, medical anthropology, and the folk traditions and symbolism of the Balto-Finnic peoples.
The Orthodox migration in the West matters, despite its unobtrusive presence. And it matters in a way that has not yet been explored in social and religious studies: in terms of size, geographical scope, theological input and social impact. This book explores the adjustment of Orthodox migrants and their churches to Western social and religious contexts in different scenarios. This variety is consistent with Orthodox internal diversity regarding ethnicity, migration circumstances, Church-State relations and in line with the specificities of the receiving country in terms of religious landscape, degree of secularisation, legal treatment of immigrant religious institutions or socio-economic configurations. Exploring how Orthodox identities develop when displaced from traditional ground where they are socially and culturally embedded, this book offers fresh insights into Orthodox identities in secular, religiously pluralistic social contexts.
In this book, Helena Kupari examines the lived religion of Finnish, evacuee Karelian Orthodox women through an innovative reading and application of Pierre Bourdieu’s practice theory. After the Second World War, Finland ceded most of its Karelian territories to the Soviet Union. Over 400,000 Finns, including two thirds of the Finnish Orthodox Christians, lost their homes. This book traces the ways in which the religion of Orthodox women was affected by their displacement and their experiences as members of the Orthodox minority in post-war and contemporary Finland. It contributes to theoretical discussions on lived religion by producing an account of lifelong minority religion as habitus, or an embodied and practical “sense of religion”.