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Modernity as Apocalypse
With a questioning spirit not unlike that of Socrates, Thaddeus Kozinski examines modernity through many lenses-historical, cultural, philosophical, theological, anthropological, psychological, political, pedagogical-casting light on the Logos that the sacred nihilism of liberalism has so obscured, and unmasking its myriad counterfeits.
The Political Problem of Religious Pluralism
In contemporary political philosophy, there is much debate over how to maintain a public order in pluralistic democracies in which citizens hold radically different religious views. The Political Problem of Religious Pluralism deals with this theoretically and practically difficult issue by examining three of the most influential figures of religious pluralism theory: John Rawls, Jacques Maritain, and Alasdair MacIntyre. Drawing on a diverse number of sources, Kozinski addresses the flaws in each philosopher's views and shows that the only philosophically defensible end of any overlapping consensus political order must be the eradication of the ideological pluralism that makes it necessary. ...
Words, Concepts, Reality
When we hear the word logic, we tend to think of arguments, premises and conclusions, claims and evidence for claims. But this is only half of it. Arguments are made of words, and words are symbols or signs of concepts, the building blocks of human thought. The study of the concept, the most fundamental aspect of logic, was once an essential part of liberal education, and to aid in its recovery is the goal of this book. This is a must-have for any introductory logic course.
The Political Problem of Religious Pluralism
In contemporary political philosophy, there is much debate over how to maintain a public order in pluralistic democracies in which citizens hold radically different religious views. The Political Problem of Religious Pluralism deals with this theoretically and practically difficult issue by examining three of the most influential figures of religious pluralism theory: John Rawls, Jacques Maritain, and Alasdair MacIntyre. Drawing on a diverse number of sources, Kozinski addresses the flaws in each philosopher's views and shows that the only philosophically defensible end of any overlapping consensus political order must be the eradication of the ideological pluralism that makes it necessary. ...
The End of the Modern World
The End of the Modern World, by the Italian-German priest Romano Guardini, is a somber, even dire, treatise on the future of modernity. Written in the aftermath of the Second World War, it argues that the modern world has emerged from the values of the medieval world, while rejecting the faith that gave rise to those values. For Guardini, we now inhabit a world unhinged and untethered, where ideology and materialism have replaced the meaning and certainty found in Christ. As Frederick Wilhelmsen states in his introduction, "Instead of piercing a finite world in order to reach the Infinite, modern man brought the infinite down to earth." Guardini rejects the notion of the "forward march of progress," and insists that the ancient ideal of the universal man must collapse in the face of modern collectivism. While his work is far from sanguine, he believes the world can be restored through a return to faith, and beyond that, a return to that perfect love displayed on the Cross.
Working with A Secular Age
Charles Taylor’s monumental book A Secular Age has been extensively discussed, criticized, and worked on. This volume, by contrast, explores ways of working with Taylor’s book, especially its potentials and limits for individual research projects. Due to its wide reception, it has initiated a truly interdisciplinary object of study; with essays drawn from various research fields, this volume fosters substantial conversation across disciplines.
The Turn to Transcendence
“Phenomenal . . . A must read for us who desire to topple the dictatorship of relativism and culture of death and replace it with the only alternative” (The Imaginative Conservative). Especially concerned with the public nature of religion, historian Glenn W. Olsen—author of Christian Marriage: A Historical Study and On the Road to Emmaus: The Catholic Dialogue with American and Modernity—sets forth an exhaustively researched and persuasive account of how religion has been reshaped in the modern period. The Turn to Transcendence traces both the loss of transcendence and attempts to recover it while making its own proposals. Neither reactionary nor modernist, it questions how—under ...
Secularism, Catholicism, and the Future of Public Life
In Secularism, Catholicism, and the Future of Public Life, scholars from a range of disciplines respond to an essay by leading American constitutional law and Catholic legal thought scholar Douglas W. Kmiec, examining how religion, specifically Catholicism, can contribute to democracy in a secular age.
Justice
Wide-ranging and ambitious, Justice combines moral philosophy and Christian ethics to develop an important theory of rights and of justice as grounded in rights. Nicholas Wolterstorff discusses what it is to have a right, and he locates rights in the respect due the worth of the rights-holder. After contending that socially-conferred rights require the existence of natural rights, he argues that no secular account of natural human rights is successful; he offers instead a theistic account. Wolterstorff prefaces his systematic account of justice as grounded in rights with an exploration of the common claim that rights-talk is inherently individualistic and possessive. He demonstrates that the...
The Ideology of Democratism
A unique reinterpretation of democracy that shows how history's most vocal champions of democracy from Jean-Jacques Rousseau and Thomas Jefferson to John Rawls have contributed to a pervasive, anti-democratic ideology, effectively redefining democracy to mean "rule by the elites." The rise of global populism reveals a tension in Western thinking about democracy. Warnings about the "populist threat" to democracy and "authoritarian" populism are now commonplace. However, as Emily B. Finley argues in The Ideology of Democratism, dismissing "populism" as anti-democratic is highly problematic. In effect, such arguments essentially reject the actual popular will in favor of a purely theoretical an...
