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This addition to the Early Church Fathers series provides in one place new extensive translations of Theodore’s major extant works that have not been available in English up unto the present. It also summarizes the secondary literature and discusses at length the fundamental features of his theological thinking, especially regarding his method of exegesis and his functional stress on the union of Christ’s natures as occurring in ‘one common prosopon.’
"The most famous representative of the school of Antioch, Theodore of Mopsuestia penned a number of commentaries on biblical books in both Testaments. This volume offers not only an introduction to Theodore's life and work but also the first modern-language translation of his commentaries on Paul's minor epistles (Galatians-Philemon). The English translation is accompanied by a facing Latin/Greek text based on H. B. Swete's 1880-1882 critical edition of these early fifth-century commentaries. As a prime example of 'Antiochene' exegesis and theology, they are of considerable interest, providing valuable evidence for Theodore's exegetical principles and practice, his Christology and doctrines of grace and free will, and his understanding of crucial developments in Christian ministry and church polity from the time of Paul to his own day"--
Theodore of Mopsuestia serves as one of the most important exemplars of Antiochene exegesis of his generation.While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whether preachers, students or lay people interested in the early church?s understanding of the Gospel of John. Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky.
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Brian Evans blends memoir and history to draw a vivid picture of China and its cultural outreach over the past three decades. His historical and sociological insights as student, scholar, and administrator form an authentic commentary as he discusses China and the Cold War; the Cultural Revolution; the post-Mao transformation of China; Canada’s relations with China; the cultural impact of the overseas Chinese community on the Canadian Prairies; development of China studies in Canada and elsewhere; the current impact of China on Canadian higher education; and recent Chinese history seen within a broader context. With this book, Evans seeks to make a contribution to the understanding of the nature and wide range of Canada–China relations, an area in which he himself has played a role.
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Schwartz's analysis of the Catechetical Homilies of Theodore of Mopsuestia explores the role of education and worship in the complex process of conversion and Christianization. Catechesis emerges here as invaluable for comprehending clergy's ability to initiate new members as Christianity gained increasing prominence within the late Roman world.
The Commentary of Theodore of Mopsuestia on the Nicene Creed is an important document of an instrumental age in the development of Christianity. Theodore (c. 350-428) was clearly the most important biblical scholar of his age. While his theology eventually led to his loss of favor among some branches of the church, Theodore was at least partially responsible for three church councils held to deal with his ideas, including those of Ephesus and Chalcedon. Mingana has published here, as Woodbrooke Studies 5, for the first time a document that had previously been lost and which contains Theodore's observations on the outcome of the Council of Nicaea, the Nicene Creed.
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