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Confessional writings of the Lutheran Church and other information essential to understanding the confessions.
In our present age in which apostolic Christianity is a foreign notion to many Christians, it is of little wonder that many of the beliefs of our ancient fathers have been deemed outdated, including the importance of fasting. By exploring the Holy Scriptures, patristics, Christian tradition, and personal experience, Lutheran seminary professor Harold Ristau seeks to answer the question “Why fast?” Through this concise examination of a historic Christian practice, which is as rich with meaning today as it was in antiquity, the reader is left with a deepened appreciation for Christian fasting. Ristau’s lively reflections on the relevance of fasting for catechesis, evangelism, and spiritual warfare fill the soul with great consolation. After all, our Lord Jesus’ words—“when you fast”—presume that this vital discipline is already happening, and perhaps without you even knowing it.
Martin Luther understood what it meant to feel forgotten, and he knew the strength of being remembered by God. His vigorous prose still speaks to Christians troubled by doubt, anxiety, family problems, grief, illness, and other concerns. This book of thematically arranged quotations works as a daily devotional, a source of comfort in difficult times, or as a gift to a loved one, bringing Luther's words of assurance to all adults.
Kevin M. Watson offers the first in-depth examination of the early Methodist band meeting: a small group of five to seven people focusing on the confession of sin in order to grow in holiness.
This book shows that Lutherans were actively involved in the life of Pennsylvania and that they developed various religious ideas such as liturgical revivalism and pietism that influenced our religious history significantly.
This new collection of essays edited by Kyle Strobel and Jamin Goggin offers an evangelical hermeneutic for reading the Christian spiritual classics. Addressing the why, what and how of reading these texts, these essays challenge us to find our own questions deepened by the church's long history of spiritual reflection.
How should Christians think about law? In every age, this is one of the most difficult questions faced by followers of Christ. Within the modern church, there is little unity on how Scripture addresses issues like gun control, abortion, and disobedience of an unjust law. In The Crisis of Civil Law, legal scholar Benjamin B. Saunders draws from Scripture and Christian tradition to provide valuable guidance on contemporary legal questions and the role of civil government. We can gain greater clarity by wisely applying the moral law found in Scripture—as well as the universal standards of the natural law—to the changing circumstances of human societies. The Crisis of Civil Law includes detailed discussion of the biblical material on law as well as practical case studies that contextualize scriptural principles in modern Western society.
This long-standing series provides the guild of religion scholars a venue for publishing aimed primarily at colleagues. It includes scholarly monographs, revised dissertations, Festschriften, conference papers, and translations of ancient and medieval documents. Works cover the sub-disciplines of biblical studies, history of Christianity, history of religion, theology, and ethics. Festschriften for Karl Barth, Donald W. Dayton, James Luther Mays, Margaret R. Miles, and Walter Wink are among the seventy-five volumes that have been published. Contributors include: C. K. Barrett, Francois Bovon, Paul S. Chung, Marie-Helene Davies, Frederick Herzog, Ben F. Meyer, Pamela Ann Moeller, Rudolf Pesch, D. Z. Phillips, Rudolf Schnackenburgm Eduard Schweizer, John Vissers
Carl Braaten here issues an energetic call for a truly ecumenical church, including a Lutheran rationale for recovery of the historical episcopacy and papal primacy as servants of the gospel. Braaten writes of the church's place in the divine scheme of things and of the various modern isms that distort or hide the classical Christian tradition. Tracing his own ecumenical journey, he outlines an ecclesiology of communion and advances specific proposals for enhancing Christian unity in liturgy, spirituality, and church polity. The confessing movement named after Martin Luther he views in terms of its basic intent to reform and renew the church, not to start a new Christianity in a multiplicity of separate denominations.