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Since the Kierkegaard Studies Monograph Series (KSMS) was first published in 1997, it has served as the authoritative book series in the field. Starting from 2011 the Kierkegaard Studies Monograph Series will intensify the peer-review process with a new editorial and advisory board. KSMS is published on behalf of the Søren Kierkegaard Research Centre at the University of Copenhagen. KSMS publishes outstanding monographs in all fields of Kierkegaard research. This includes Ph.D. dissertations, Habilitation theses, conference proceedings and single author works by senior scholars. The goal of KSMS is to advance Kierkegaard studies by encouraging top-level scholarship in the field. The editori...
Documentary literature became an international phenomenon on the cultural and political scene in the 1960s and 1970s. From the American New Journalism in works by such writers as Norman Mailer and Tom Wolfe to the German Industriereportagen by Günther Wallraff and others, documentarism presented a variety of controversial interplays between facts and fiction labeled as 'faction, ' 'fables of fact' or the like. Scandinavian literature made important and unique contributions to this international movement, and Documentarism in Scandinavian Literature is the first comprehensive volume ever published on the historical significance and future implications of these Nordic dimensions of documentar...
Divorce is a conspicuous character trait of modernity, commonly portrayed in texts and on screen, with its moral and social rationalisation firmly rooted in Enlightenment and Romantic thought. The aim of this volume is to bring into focus this contemporary cultural fascination by assembling the variety of academic responses it has started to create. Bringing together the reflections of scholars from the UK and North America who have worked in this domain, this study offers for the first time a genuinely wide-ranging account of the depiction of divorce across the northern hemisphere in a number of media (fiction, journalism, film and television). It reaches historically from the intellectual and legal aftermath of the Enlightenment right up to the present day. As such, the collection shows both the roots of this apparently contemporary phenomenon in nineteenth-century literary practice and the very particular ways in which divorce characterises the different narrative media of modernity.
The authors present a number of case studies, from the Middle Age to present time, about how the past has been made meaningful and relevant to people living in later periods. It is the process of selecting, interpreting and passing on meaning that we call negotiating the past. This process is loaded with tension in part stemming from the past itself, but which is often due to the various agents involved in the process as they represent different interests, understandings and points of view. At the same time, the process is marked by a wish to come to terms with unknown conditions, to develop some consensus, again not only with the past, but also with one's contemporaries. These dynamic and d...
This study views the early work of William Wordsworth as partaking in a general Western European cultural movement in which the realm of the numinous is translocated from heaven to earth -- grand Nature -- and from there further on into Man's inner Nature. In this metaphysical implosion the concept of the Sublime gradually comes to signify the mental, godlike powers of Man.
British Diplomacy and Swedish Politics, 1758–1773 was first published in 1980. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This book has three objectives; to shed light on the central issue in British foreign policy during a period inadequately explored by historians; to present, for the first time in English, an account of the dramatic last decade of Swedish "liberty" and its final overthrow by Gustavus III; and finally, to direct the attention of historians to the career of Sir John Goodricke—a diplomat whom Lor Rochford called "the best man...
Pietism can be understood either as a specific German theological tradition emanating from late seventeenth-century reformers as Spener and Francke or as a wider range of practical piety characterising early modern movements as Protestant Puritanism and Methodism as well as Catholic Jansenism. Trying an inclusive definition, an international network programme was set up, resulting in a first conference in the Netherlands in 2004, which addressed the question whether Pietism was to be seen as a consequence of or a reaction to confessionalisation in the Reformation era. A similar approach was chosen for a second conference, held in the Swedish university town of Umeå on November 17-18, 2005. ...