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The pilgrimage route to Compostela is graced with an exceptional witness from its early days: the Liber Sancti Jacobi or Book of Saint James. This book is found most famously in a twelfth-century manuscript from the library of the Cathedral of Santiago de Compostela, as well as in various other manuscripts. The text provides an encyclopedia on Saint James the Great and on the pilgrimage to Santiago de Compostela, the traditional site of his burial in Galicia in northwestern Spain. Of the five books included in the manuscript, Book I, the longest, contains the Sermons and Liturgy of Saint James. It is published here in English translation for the first time. It consists of two major sections:...
How and why did the images of the crucified Christ and his grieving mother achieve such prominence, inspiring unparalleled religious creativity as well such imitative extremes as celibacy and self-flagellation? To answer this question, Fulton ranges over developments in liturgical performance, private prayer, doctrine, and art.
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"With a full report of the various dioceses in the United States and British North America, and a list of archbishops, bishops, and priests in Ireland.
This book offers a companion volume to Italica's Pilgrim's Guide to Santiago de Compostela by William Melczer, with the complete text of Book II of the Codex Calixtinus, the twenty-two miracles associated with St. James, including the famous miracle of the hanged boy, who revives when his father returns from his pilgrimage to Santiago de Compostela. The introduction analyzes the types, places, and recipients of the miracles and discusses the appearances of St. James himself in these stories.
This volume is divided into four sections: late medieval devotion in the Netherlands; medieval Christian pilgrimage; the medieval cult of St. James the Great and Erasmiana. Variety and coherence sound the keynote in the title and the contents of the book. Religious concepts and expressions of religious faith such as pilgrimages and indulgences are representative of late-medieval Christianity. In this book they refer specifically to the medieval cult of St. James the Great, while for Erasmus they were an object of his critical consideration. The whole book can be read in the light of the debate about the tension between an appreciation for outward signs of faith, and the inward experience of religious belief, which Erasmus considered an absolute necessity.
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