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The groundbreaking Dictionary for Theological Interpretation of the Bible (DTIB) introduced readers to key names, theories, and concepts in the field of biblical interpretation. It has been well received by pastors and students, won book awards from Christianity Today and the Catholic Press Association, and was named the ECPA 2006 Christian Book of the Year. Theological Interpretation of the Old Testament features key articles from DTIB, providing readers with a book-by-book theological reading of the Old Testament. The articles are authored by leading scholars, including Daniel I. Block, Tremper Longman III, J. Gordon McConville, Walter Moberly, Richard Schultz, and Gordon J. Wenham. This handy and affordable text will work particularly well for students in Old Testament/Bible survey courses, pastors, and lay readers.
In this commentary, Thomas Renz reads Nahum, Habakkuk, and Zephaniah as three carefully crafted writings of enduring relevance, each of which makes a vital contribution to the biblical canon. Discussing the historical settings, Renz takes up both long-standing issues, such as the relationship of Zephaniah to Josiah’s reforms, and the socioeconomic conditions of the time suggested by recent archaeological research. The place of these writings within the Book of the Twelve is given fresh consideration, including the question of what one should make of the alleged redaction history of Nahum and Habakkuk. The author’s careful translation of the text comes with detailed textual notes, illumin...
This study analyses the book of Ezekiel as a tool of communication, arguing that the book was designed to shape the self-understanding of the exilic community. A discussion of the historical context precedes a chapter that deals with the basic thrust and literary arrangement of Ezekiel. A detailed examination of individual rhetorical techniques (use of the watchman motif, legal traditions, emotional language, and others) and of crucial passages (especially 24:15-27 and 37:1-14) follows. The final chapter explores the book's suitability for the situation for which it was designed. This work gives readers the opportunity to study the book of Ezekiel as a whole and to explore some of its intricacies. Its methodology is an example of the fruitful integration of traditional critical methods and more recent literary and sociological approaches. This publication has also been published in paperback, please click here for details.
"Michael J. Chan argues, on a methodological level, for the deeper integration of iconographic materials into the task of tradition history-a method that has tended to focus on textual evidence alone. Following the work of O.H. Steck, however, 'tradition' is understood in more flexible terms, to refer to inherited concepts and constellations, which can exist across multiple media. The author undertakes a tradition-historical study of the 'Wealth of Nations Tradition' - a series of texts in which the foreign nations of the earth bring their wealth to Zion (1 Kgs 10:1-10, 13, 15//2 Chr 9:1-9, 12, 14; 1 Kgs 10:23-25//2 Chr 9:22-24; Pss 68:19, 29-32; 72:10-11; 76:12; 96:7-8//1 Chr 16:28-29; Isa 18:7; 45:14; 60:4-17; 61:5-6; 66:12; Zeph 3:10; 2 Chr 32:23). The Wealth of Nations tradition is found throughout the ancient Near East. Michael J. Chan shows that in some cases, the biblical texts reflect this tradition with little to no modification while in others the tradition is recast in creative and disruptive ways"--
Maintain your Hebrew. Too often, a former Hebrew student is a lapsed Hebrew student. The paradigms, the syntactical forms, and even the alphabet can be hard to recall. The way to make Hebrew stick, like any language, is to continue to put it to use. In Ruth: Guide to Reading Biblical Hebrew, Adam J. Howell helps intermediate readers of Hebrew work through the text of Ruth with exegetical and syntactical aids. With Howell as a guide, students will be able to mine the riches of the Hebrew text to appreciate the literary and theological significance of the book of Ruth.
The promise and peril in reading the Minor Prophets. Reading the Book of the Twelve Minor Prophets confronts the unique challenges presented by this daunting section of the Old Testament. On Reading the Twelve Minor Prophets (David G. Firth and Brittany N. Melton) Hosea: Marriage, Violence, and Yahweh's Lament (Isabelle M. Hamley) Reading Joel within and without the Book of the Twelve (Tchavdar S. Hadjiev) The Use and Abuse of Technology: Habakkuk's Ancient Critique in a Modern World (Heath A. Thomas) Luther's Lectures on Habakkuk as an Example of Participatory Exegesis (Thomas Renz) Perspectives on Theodicy in Habakkuk and Malachi vis-à-vis Job (S. D. Snyman) The New Covenant in the Book o...
Enactive trauma therapy is grounded in so-called enactivism, which holds that, like anyone else, traumatized individuals are (1) embrained, embodied, and environmentally embedded; (2) constitute biopsychological organism-environment systems that are essentially interested in preserving their existence; (3) are primarily affective and oriented toward making sense of things. Individuals exhibit a phenomenal self, world, and self-of-the-world through self- and world-oriented actions. They do not act on the basis of knowledge, but possess knowledge on the basis of world-engaged sensorimotor, affect-laden, and goal-oriented actions. Whenever interpersonal traumatization by significant others occu...
The meeting took place at the University of Milano-Bicocca, Milan, Italy, from June 7 to June 10, 2004, and it was organized by the University of Milano-Bicocca and the Department of Informatics of the University of Milano-Bicocca.
The doctrine of penal substitution states that God gave himself in the person of his Son to suffer instead of us the death, punishment and curse due to fallen humanity as the penalty for sin. The belief that Jesus died for us, suffering the wrath of his own Father in our place, has been the wellspring of the hope of countless Christians through the ages. However, an increasing number of theologians and church leaders are questioning this doctrine, claiming, for example, that it misunderstands the nature of God's judgment; that it divides the Trinity; or that it misreads crucial texts such as Isaiah 53 or Mark 10:45. The doctrine has been pro-vocatively described as 'a form of cosmic child ab...