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Prinsip dan Panduan Umum Seni Islami
Islam adalah agama yang memperhatikan keseimbangan dalam kehidupan manusia. Dari kebutuhan fisik, akal, hingga jiwa. Oleh sebab itu, tidaklah heran bila karya yang dianggap sebagai Seni Islami adalah seni yang memenuhi tiga kebutuhan manusia itu. Hal ini sejalan dengan Tauhid sebagai muara nilai Islam, yang bersumber dari Yang Maha Indah dan Maha Benar, yakni Allah swt. Dengan demikian, seni bukan hanya memenuhi tuntutan keindahan bagi indra manusia saja, melainkan mengandung sifat transendental yang universal. Agar karya seni budaya itu bisa menjadi tuntunan yang positif bagi masyakat, maka sang kreator atau para seniman (musisi dan penyayi, penulis, pekerja film, hingga seniman seni rupa) harus memperhatikan rambu-rambu yang telah digariskan oleh agama (maqâshid syarî’ah). Prinsip umumnya adalah “Semua halal selama tidak ada dalil yang mengharamkannya.” — Buku ini menjelaskan bahwa Islam tidak memusuhi seni. Dalam banyak hadis Baginda Nabi Saw. mengapresiasi karya seni dan pelaku seni. Islam justru menjaga seni agar tidak kehilangan keindahan sejatinya. Agar seni itu tetap di jalur fitrah murninya dan siapa pun yang menikmatinya tetap terjaga fitrah kemanusiaannya.
A New Role for the Institution of Waqf
Awqaf can be used not only to provide immediate necessities to the poor, but also to create or strengthen business support institutions that can lower the cost of doing business for the poor. Awqaf can also be used to support and build infrastructure institutions that can improve corporate governance and reduce the cost of doing business. For example, information bureaus, market regulatory bodies, the provision of accountancy services, and other such shared services for a group or for the entire society can be funded through waqf. Thus, this paper focuses on the application of these concepts and some possible roles that waqf may play in the socio-economic development of the Muslim societies.
Islamic Law in Contemporary Indonesia
The essays in this volume provide focused examinations of the internal dynamics of intellectual and institutional Islamic law in modern Indonesia, together offering a substantive introduction to important developments in both the theory and practice of law in the world's most populous Muslim society.
Maqasid Al-shariah as Philosophy of Islamic Law
In this path breaking study, Jasser Auda presents a systems approach to the philosophy and juridical theory of Islamic law based on its purposes, intents, and higher objectives (maqasid). For Islamic rulings to fulfill their original purposes of justice, freedom, rights, common good, and tolerance in today's context, Auda presents maqasid as the heart and the very philosophy of Islamic law. He also introduces a novel method for analysis and critique, one that utilizes relevant features from systems theory, such as, wholeness, multidimensionality, openness, and especially, purposefulness of systems. This book will benefit all those interested in the relationship between Islam and a wide variety of subjects, such as philosophy of law, morality, human rights, interfaith commonality, civil society, integration, development, feminism, modernism, postmodernism, systems theory, and culture.
Roots of Violence in Indonesia
Jakarta, Sambas, Poso, the Moluccas, West Papua. These simple, geographical names have recently obtained strong associations with mass killing, just as Aceh and East Timor, where large-scale violence has flared up again. Lethal incidents between adjacent villages, or between a petty criminal and the crowd, take place throughout Indonesia. Indonesia is a violent country. Many Indonesia-watchers, both scholars and journalists, explain the violence in terms of the loss of the monopoly on the means of violence by the state since the beginning of the Reformasi in 1998. Others point at the omnipresent remnants of the New Order state (1966-1998), former President Suharto's clan or the army in particular, as the evil genius behind the present bloodshed. The authors in this volume try to explain violence in Indonesia by looking at it in historical perspective.
Arus Balik Kekuasaan Pusat Ke Daerah
Autonomous local government and decentralization system in Indonesia.
Dictionary Of The Social Sciences
Designed For Students Of The Social Sciences, Public Administration, Social Administration And Social Work, This Dictionary Will Also Be Useful To Those Who Work In Specialized Agencies And International Organisations.The Dictionary Defines Over 7,500 Terms, Covering All The Social Sciences With The Exception Of Economics And Linguistics. Those Economic And Linguistic Terms Which Are Frequently Used In The Other Social Sciences Are, However, Included, As Are Essential Terms From Subjects Peripheral To The Social Sciences. Important Statistical Terms Have Been Included, As Well As Terms Relating To Surveys, Questionnaires, Scales And Interviewing. As Concise As Possible Without Loss Of Meaning, The Definitions Are Hierarchical And Interrelated, Thus Giving The Work A Logical Unity.
Rethinking Poverty
This book calls for a bold forward-looking social policy that addresses continuing austerity, under-resourced organisations and a lack of social solidarity. Based on a research programme by the Webb Memorial Trust, a key theme is power which shows that the way forward is to increase people’s sense of agency in building the society that they want.
Religion and Politics
Offering a timely new appraisal of the political and social impact of Islam, this expanded second edition of Religion and Politics has been fully updated in line with new events. Jan-Erik Lane and Hamadi Redissi look at the underlying social consequences of religious beliefs to account for the political differences between major civilizations of the world against a background of the rise of modern capitalism.
