You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luther s legacy did not unfold as he himself would have hoped or expected. Paths Not Taken analyzes the unhappy fate of theology in the tradition of Luther through the pivotal early modern theological philosopher Gottfried Leibniz. Through this lens Hinlicky shows how the twofold intention of reforming the Church according to the gospel and providing a Christian philosophy of culture for a renewed Christendom diverged along the way. / In his conclusion Hinlicky considers three outstanding contemporary representatives of theology in Luther s tradition Pannenberg, Jngel, and Jenson and settles on a path to be taken by Lutheran theology after Christendom and after modernity.
From earliest times the Western Church has fiercely debated questions about the place of the ministry within the Church and Church government. What requirements should be met by candidates for holy orders and what do we expect of priests and ministers: personal holiness, training for their calling, social skills or merely the possession of official ordination? The Church has at different times produced very different answers and the 30 scholars from Britain, the Netherlands, and Belgium, whose papers in this volume follow the course of the debate concerning the good shepherd from the early church through to modern times, show on the one hand what happens to Christian communities that have lo...
A fully revised and updated version of this authoritative account of the birth of the Protestant traditions in sixteenth-century Europe, providing a clear and comprehensive narrative of these complex and many-stranded events.
A True Theology for the Twenty-First Century. "He is not righteous who does much, but he who, without work, believes much in Christ. The law says, 'Do this' and it is never done. Grace says, 'Believe in this' and everything is already done." These and other truths were presented by Martin Luther in his 1518 Heidelberg Disputation. The ideas presented would comfort and give clarity to the consciences of many; yet they would eventually disturb and challenge the foundation of the medieval church. In The Word of the Cross: Martin Luther's Heidelberg Disputation, Charles Fry presents a theological and historical exposition of this important document, explaining what Luther taught at Heidelberg and why it was so important to him—and to us. The ramifications of his argument have everything to do with the course of human history and with the trajectory and comfort of our own lives. May Luther's Heidelberg Disputation be understood, and treasured in our own day for the theological health of Christ's Church. May it raise up a generation that will boast not in human wisdom and reason, but only in the word of the cross—Jesus Christ and Him crucified.
Authored by some of the most preeminent Renaissance scholars active today, the essays of this volume give fresh and illuminating analyses of important aspects of Renaissance humanism, such as the time and causes of its origin, its connection to the papal court and medieval traditions, its classical learning, its religious and literary dimensions, and its dramatis personae. Their interpretations are varied to the point of being contradictory. The essays bear the imprint of the work of the eminent scholars of the second half of the twentieth century, especially Kristeller’s, and demonstrate an awareness of the various modes of critical inquiry that have prevailed in recent years. As such they are an important exemplar of current scholarship on Renaissance humanism and are, therefore, indispensable to the scholar who wishes to explore this pivotal cultural movement. Contributors include: Robert Black, Alison Brown, Riccardo Fubini, Paul F. Grendler, James Hankins, Eckhard Kessler, Arthur F. Kinney, Angelo Mazzocco, Giuseppe Mazzotta, Massimo Miglio, John Monfasani, Charles G. Nauert, and Ronald G. Witt.
From earliest times the Western Church has fiercely debated questions about the place of the ministry within the Church and Church government. What requirements should be met by candidates for holy orders and what do we expect of priests and ministers: personal holiness, training for their calling, social skills or merely the possession of official ordination? The Church has at different times produced very different answers and the 30 scholars from Britain, the Netherlands, and Belgium, whose papers in this volume follow the course of the debate concerning the good shepherd from the early church through to modern times, show on the one hand what happens to Christian communities that have lo...
This work argues that Exod 18:1–27 functions literarily and theologically as the key transitional midpoint in the Exodus narrative. As such, the chapter’s function is both retrospective (recalling key features of chapters 1–17) and prospective (anticipating key features of chapters 19–40) at the midpoint of the book. In the Exodus narrative, the character of Jethro is rhetorically employed by the narrator as a model to contrast with all the nations and as a model to contrast with all the faithless Israelites. Exodus 18 draws to a close a first narrative movement in the first half of the book in which Yahweh is seen and known through his mighty acts of deliverance. Through Moses, Yahweh delivers. Exodus 18 also signals a shift in the second half of the book to a self-revelation of Yahweh which will feature Israel’s need to heed the word and will of Yahweh as mediated through Moses. Through Moses, Yahweh will govern.