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The early members of this Booker family lived in the parishes of Petsworth, Kingston, and Abingdon, Gloucester Co., Virginia. The earliest proven ancestor, James Booker (ca. 1723-1794, son of James and Amy Lewis Booker, married around 1745 Elizabeth Howlett (1726-1760); (2) Ann Camm (1723-1774/75), daughter of John and Mary Bullock Camm, ca. 1764; and (3) Elizabeth, widow of Ambrose Wright (her second husband). She was first married to Ambrose Bohannon. James Booker had six children by his first wife, Amy Lewis Booker. Family members and descendants live in Virginia, North Dakota, Illinois, Texas, Ohio, Georgia and elsewhere. Includes autobiography of the author, James Motley Booker (b. 1914).
Teaching writing is not for the faint of heart, but it can be a tremendous gift to teachers and students. Students often approach writing courses with trepidation because they think of writing as a mystical and opaque process. Teachers often approach these same courses with dread because of the enormous workload and the often-unpolished skills of new writers. This approachable composition textbook for beginning writers contends that writing can be a better experience for everyone when taught as an empathetic and respectful conversation. In a time in which discourse is not always civil and language is not always tended carefully, a conversation-based writing approach emphasizes intention and ...
In Tilt: Finding Christ in Culture, Brian Nixon takes the reader on a voyage of discovery, traveling the currents of God's presence in culture, summed up in four streams that define a noun: people, places, things, and ideas. In his journey, Nixon touches upon people as diverse as Andy Warhol, Cormac McCarthy, Robert Redford, and Georgia O'Keeffe; places such as Canterbury, England, and Las Vegas, Nevada; things as unique as typewriters, trains, and abstract art; and ideas as fascinating as mathematics and beauty. In these short impressionistic pieces, Nixon, with the curiosity of a journalist, elicits intelligent discussion and poetic articulations, prompting a head tilt from those who join him on a theo-cultural expedition.
Critically surveying various approaches to Christian ecological ethics alongside the vexing moral ambiguities of the Anthropocene, Ecology of Vocation offers an integrative approach to responsible living vis à vis one of Protestantism’s key theological resources— the doctrine of vocation. Drawing on H. Richard Niebuhr’s germinal ethical framework with a decidedly ecofeminist perspective, Kiara A. Jorgenson demonstrates how vocation’s emphasis on right relationship practically speaks to the embodied realities of planetary interrelatedness. By excavating the ecological promise of the early Reformers’ democratized renderings of calling and linking their concerns to the contemporary c...
This study explores Chaucer's present-day cultural reputation by way of popular culture. In just the past two decades his texts have been adapted to a wide variety of popular genres, including television, stage, comic book, hip-hop, science fiction, horror, romance, and crime fiction. This cultural recycling involves a variety of functions but Chaucer's primary association is with the idea of pilgrimage and the prevailing tenor is populist satire. The target is not only cultural elitism but also the dominant discourse of professional Chaucerians. Academics in turn may have doubts about the value of popular Chaucer; popular culture theory, however, would maintain that such skepticism has less to do with critical discrimination than the assertion of social distinction. Nonetheless, the fact that Chaucer has a popular afterlife, and remains an ideological product over which competing groups lay claim, attests to his current cultural vitality.
This is a timely book on the contemporary African priesthood. Just as in other parts of the globe, the African priesthood currently faces a serious crisis of identity. The unfolding crisis puts stress on the clerics and augments the tension with lay people. The model of the Church-as-Family of God opted for by the Church in Africa is a new milestone that puts pressure on Catholic priests to define their role in the new context. The identity and image of priests need to be specified as lay ministries render the Church active from the grassroots. Reflection about the ministry of the clergy in Africa is urgent, and indeed it is an important aspect of enculturation. Nyenyembe demonstrates an admirable capacity to situate his rich theological reflections in an African context.
What are human beings created for? How can we experience the well-being made possible in Christ? What does it mean to love God and our neighbor wholly? These questions go to the heart of what it means to live the Christian life. Happiness, Health, and Beauty explores these questions by putting Wesleyan doctrine in conversation with voices from the wider Christian tradition: theologians, philosophers, social critics, scientists, and poets. The guiding themes for this inquiry into the nature of the Christian life are happiness--how we flourish together in the goodness of God; health--the intrinsic connection between bread and bodies in the Eucharist; and beauty--the disposition to benevolence that is the hallmark of our being fully human.
Newsletter for the interchange of genealogical data and history of the Edmondson (and variant spellings) families who came mainly from England, Ireland, and Scotland; some were Irish Quakers. In the 1600's-1800's, some immigrated to New Brunswick (Canada), and to Delaware, Kentucky, Massachusetts, Maryland, North Carolina, Pennsylvania, South Carolina, Tennessee, and Virginia. Later descendants also lived in Alabama, Georgia, Illinois, Indiana, Iowa, Kansas, Michigan, Minnesota, Missouri, Mississippi, Nevada, New Jersey, New York, Ohio, Texas, Washington D.C., Wisconsin, and elsewhere. Some have African American bloodlines. Some have American Indian bloodlines.
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This book argues that McCarthy’s works convey a profound moral vision, and use intertextuality, moral philosophy, and questions of genre to advance that vision. It focuses upon the ways in which McCarthy’s fiction is in ceaseless conversation with literary and philosophical tradition, examining McCarthy’s investment in influential thinkers from Marcus Aurelius to Hannah Arendt, and poets, playwrights, and novelists from Dante and Shakespeare to Fyodor Dostoevsky and Antonio Machado. The book shows how McCarthy’s fiction grapples with abiding moral and metaphysical issues: the nature and problem of evil; the idea of God or the transcendent; the credibility of heroism in the modern age; the question of moral choice and action; the possibility of faith, hope, love, and goodness; the meaning and limits of civilization; and the definition of what it is to be human. This study will appeal alike to readers, teachers, and scholars of Cormac McCarthy.