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In 1045, the northern Iberian Bishopric of Calahorra was brought back into being by García III of Navarre on the frontline of his expanding frontiers with Castile. On the death of its eighth post-restoration bishop in 1190, all or part of the territory of this, by then unmistakably Castilian, see had changed hands no less than seven times between Navarre, Aragon, and Leon-Castile/Castile, as these emergent Christian kingdoms competed furiously over the Riojan frontier zone that it occupied. This book, the first to provide a detailed exploration of eleventh and twelfth century Calahorra, examines the relationship between the extreme volatility of Calahorra’s political situation and the peculiarities of the see’s political and institutional development during its first 145 years as a restored Iberian bishopric.
This book is the first detailed examination on a comparative basis of the economic and political relations between the bishops and their cathedral clergy in England during the century and a half after the Conquest. In particular, it is a study of the structure and historical development of the mensal endowments and the redistribution of wealth which led, in the course of time, to the establishment of the chapter as a largely independent body with substantial political power. A description of the constitutional importance of the mensa and its treatment in recent scholarly writing is followed by a discussion of property rights and liberties in the church and the role of the bishop in ecclesiastical and civil government. The core of the book consists of an analysis based on contemporary sources of the episcopal and capitular organisation in each of the ten monastic and seven secular sees.
This book is the first account of the period to consider both Christian and Muslim Spain. The author discusses the various societies, cultures and governments of Muslim and Christian Iberia in the centuries of their critical confrontation. Beginning with the disintegration of the caliphate at Cordoba in the early eleventh century, the book traces the decline of the Muslim taifa states, and describes and explains their conquest, first by the Murabit, and then the Muwahhid fundamentalist Muslim empires of North Africa. Bernard Reilly describes the rising Christian kingdoms of Leon-Castilla, Aragon, Barcelona and Portugal and shows how they were engaged in a struggle on several fronts. As they vied with one another for control of the old Islamic stronghold of the center and north, they were also in continuous conflict with the Murabit and Muwahhid rulers, while striving to come to terms with the French, the Papacy and the Italian maritime powers.
Studies of conflict in medieval history and related disciplines have recently come to focus on wars, feuds, rebellions, and other violent matters. While those issues are present here, to form a backdrop, this volume brings other forms of conflict in this period to the fore. With these assembled essays on conflict and collaboration in the Iberian Peninsula, it provides an insight into key aspects of the historical experience of the Iberian kingdoms during the Middle Ages. Ranging in focus from the fall of the Visigothic kingdom and the arrival of significant numbers of Berber settlers to the functioning of the Spanish Inquisition right at the end of the Middle Ages, the articles gathered here look both at cross-ethnic and interreligious meetings in hostility or fruitful cohabitation. The book does not, however, forget intra-communal relations, and consideration is given to the mechanisms within religious and ethnic groupings by which conflict was channeled and, occasionally, collaboration could ensue.
Includes entries for maps and atlases.
This book shows the influence of medieval musical manuscripts on the articulation of national identity in Enlightenment Spain. For the eighteenth century Jesuit Andres Marcos Burriel (1719-1762) and his associate the calligrapher Francisco Palomares (1728-1796), the notation that preserved the music of the past was a central source in the study of history.
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This volume commemorates the career of Richard Fletcher and his remarkable contribution to our understanding of the medieval world. The seventeen papers included here reflect the three main areas of Fletcher's scholarly endeavours: Church and society in medieval Spain; Christian-Muslim relations, and the history of the post-Roman world.